Lesson 16 - Hadeeths 11 And 12 - Leaving Doubtful And Unnecessary Matters

Approved & Edited by ProProfs Editorial Team
The editorial team at ProProfs Quizzes consists of a select group of subject experts, trivia writers, and quiz masters who have authored over 10,000 quizzes taken by more than 100 million users. This team includes our in-house seasoned quiz moderators and subject matter experts. Our editorial experts, spread across the world, are rigorously trained using our comprehensive guidelines to ensure that you receive the highest quality quizzes.
Learn about Our Editorial Process
| By Aalia Alvi
A
Aalia Alvi
Community Contributor
Quizzes Created: 24 | Total Attempts: 12,628
Questions: 10 | Attempts: 367

SettingsSettingsSettings
Lesson 16 - Hadeeths 11 And 12 - Leaving Doubtful And Unnecessary Matters - Quiz

These two hadeeth are only short so have been grouped into a single lesson. Please read the Explanation of Nawawi's 40 Hadeeths by Shyakh Al-Uthaymeen, available in English. If you are not memorising the hadeeths, then you might wish to skip the first two questions.


Questions and Answers
  • 1. 

    Which of these statements about the narrator of the first hadeeth, Al Hasan, is not true?

    • A.

      He was the son of Ali and Faatimah

    • B.

      He was the grandson of the Prophet sall Allaahu alaihi wa sallam

    • C.

      The Prophet sall Allaahu alaihi wa sallam prophesied that Allaah would cause Al Hasan to unite two groups of the Muslims who had been disputing

    • D.

      His virtue was never recognised by the people until after his death

    Correct Answer
    D. His virtue was never recognised by the people until after his death
    Explanation
    The statement "His virtue was never recognized by the people until after his death" is not true.

    Rate this question:

  • 2. 

    The first hadeeth, we are told to leave that which makes us doubt for that which does not make us doubt. This hadeeth only refers to matters of the Hereafter; it does not refer to matters of this life.

    • A.

      True

    • B.

      False

    Correct Answer
    B. False
    Explanation
    It refers to both.

    Rate this question:

  • 3. 

    The first hadeeth is highly metaphorical and cannot be taken literally and on face value.

    • A.

      True

    • B.

      False

    Correct Answer
    B. False
    Explanation
    'the next group of questions refer to the second of the two hadeeths we are studying this week.

    Rate this question:

  • 4. 

    "From the excellence of the Islam of a person... " shows that (Tick all correct answers)

    • A.

      This hadeeth is only about the pillars of Islam; it does not include matters of true faith (eemaan) in this hadeeth

    • B.

      Different people can have different levels of Islam and stll be believers

    • C.

      Not all Muslims are perfect in their Islam

    • D.

      Anyone who is not perfect in their Islam is a disbeliever

    Correct Answer(s)
    B. Different people can have different levels of Islam and stll be believers
    C. Not all Muslims are perfect in their Islam
    Explanation
    The statement "From the excellence of the Islam of a person..." suggests that different people can have different levels of Islam and still be believers. It implies that the level of one's Islam can vary and does not determine their belief. Additionally, it indicates that not all Muslims are perfect in their Islam, indicating that imperfections in one's practice of Islam do not make them a disbeliever.

    Rate this question:

  • 5. 

    Leaving off the 'unnecessary things' only refers to:

    • A.

      Wordly matters; but as for religious matters that are of little relevance, it is praiseworthy to go searching for these

    • B.

      Things we find inherently boring; there is no harm in delving into matters we find interesting even though they do not concern us.

    • C.

      All things that do not affect us nor do we have any connection with

    Correct Answer
    C. All things that do not affect us nor do we have any connection with
    Explanation
    The correct answer suggests that leaving off the 'unnecessary things' refers to all things that do not affect us nor do we have any connection with. This means that we should not waste our time and energy on things that are irrelevant to us or have no impact on our lives. Instead, we should focus on matters that are important and relevant to us, whether they are worldly or religious in nature.

    Rate this question:

  • 6. 

    From the benefits of a person "leaving off from that which does not concern hm" are: (Tick all the correct answers)

    • A.

      It conserves time

    • B.

      It provides safety for the religion of the person who abstains from this

    • C.

      It is a form of ease and he should be glad that he has not been burdened with that task

    • D.

      It prevents tiring

    Correct Answer(s)
    A. It conserves time
    B. It provides safety for the religion of the person who abstains from this
    C. It is a form of ease and he should be glad that he has not been burdened with that task
    D. It prevents tiring
    Explanation
    Leaving off from things that do not concern a person means not wasting time on unnecessary or irrelevant matters. This helps conserve time and prevents tiring. It also provides ease and relief as the person is not burdened with unnecessary tasks. Moreover, it ensures the safety of one's religion by avoiding involvement in matters that may lead to sin or harm.

    Rate this question:

  • 7. 

    A person should _______  ________________  to that which does concern him from the affairs of the religion and the affairs of the world and not be neglectful of these issues. (Clue: the missing words are an anagram of ANNOTATE PITY)

    Correct Answer(s)
    pay attention
    Explanation
    A person should pay attention to that which does concern him from the affairs of the religion and the affairs of the world and not be neglectful of these issues.

    Rate this question:

  • 8. 

    Which statement is true for both of these hadeeths?

    • A.

      They are both narrated by relatives of the Prophet sall Allaahu alaihi wa wallam

    • B.

      They both concern minor details of the religion rather than important principles

    • C.

      They are both narrated by At Tirmidhee

    • D.

      They both begin with command words

    Correct Answer
    C. They are both narrated by At Tirmidhee
    Explanation
    The correct answer is that both hadeeths are narrated by At Tirmidhee. This means that At Tirmidhee is the common factor between the two hadeeths, indicating that he is the narrator for both of them.

    Rate this question:

Quiz Review Timeline +

Our quizzes are rigorously reviewed, monitored and continuously updated by our expert board to maintain accuracy, relevance, and timeliness.

  • Current Version
  • Mar 19, 2023
    Quiz Edited by
    ProProfs Editorial Team
  • Jan 17, 2014
    Quiz Created by
    Aalia Alvi

Related Topics

Back to Top Back to top
Advertisement