Explore foundational philosophical ideas with the Philosophy Study Quiz, focusing on Pre-Socratic thinkers. Assess your understanding of theories like reincarnation, atomism, and the logos, and their impact on shaping philosophical discourse.
A really big and really hot physical object.
The light of the fire that generates shadows on the cave walls.
The Form of the Good.
The Pythagorean theorem.
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The love of God
The will of Zeus
The love of wisdom
The search for love
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The "soul-shaking theodicy"
The "soul-taking theodicy"
The "soul- baking theodicy"
The "soul-making theodicy"
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Judging a book by its cover.
Blaming the victim.
Casting the first stone.
Missing the boat.
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Democritus.
Anytus.
Pericles.
Meno's young slave.
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Empedocles
Thales
Democritus
Heraclitus
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Pragmatism and animism
Skepticism and relativism
Humanism and anthropomorphism
Apathy and cynicism
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Lucky guesswork.
Divine dispensation.
A sort of spiritual lottery conducted among the gentlemen of Athens.
Sublime desperation.
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That he kept forgetting what Gorgias had taught him.
That he kept reciting poetry when he should have answered the questions.
That he kept fumbling around in his pockets and wouldn't speak clearly.
That he kept giving examples or parts of virtue rather than its essence.
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Enter into conspiracy with Satan to overthrow God.
Shave his head and fall in the dust and praise God's name.
Cry and kick and scream just like a baby.
Curse God and betray his faith.
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He's really not interested in that sort of thing.
He doesn't know what virtue is.
He feels such questions are metaphysically intangible.
He never met Gorgias.
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The Olympian gods.
Any of the aristocratic gentlemen of Athens.
Any of a number of wise priests and priestesses.
The Sophists.
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He suggests Meno ought to visit the public baths in downtown Athens before he met with anyone else.
He suggested that Meno should take a few courses in Logic before visiting with him again.
He asked Meno if he wanted to go see one of Aristophanes' plays later that evening.
He asked Meno to track down Anytus and try to calm him down and convince him not to be exasperated.
Protagoras
Heraclitus
Pythagoras
Parmenides
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Thales
Heraclitus
Parmenides
Pythagoras
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A big bag of downers.
The hole in the doughnut gone vicious.
The absence (or privation) of goodness.
The brute, motive force of fragmentary purpose disregarding the eternal vision.
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Compassion
Justice
Courage
Honesty
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The only world of which we could have complete knowledge.
Divine since it was created by the Cosmic Soul.
Only a reflection of the world on universal, unchanging Forms.
Ultimately composed of earth, air, fire, and water.
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If virtue is knowledge, then virtue must be teachable. If virtue is teachable, then it must be profitable. If virtue is profitable, then there ought to be some people making some money teaching it. The Sophists make money teaching virtue. Therefore, virtue must be profitable and teachable. Therefore, virtue must be knowledge.
If virtue is knowledge, then virtue must be teachable. If virtue is teachable, then there ought to be teachers of it. There are no teachers of virtue. Therefore, virtue is not teachable. Therefore, virtue is not knowledge.
If virtue is knowledge, then virtue must be teachable. If virtue is teachable, then there ought to be schools where it's taught. There might be a school in Egypt. Therefore, virtue might be teachable, and it might be knowledge, but you would need lots of cash to find out.
If virtue is knowledge, then virtue must be teachable. If virtue is teachable, there ought to be teachers of it. There are plenty of teachers of virtue. Therefore, virtue must be teachable. Therefore, virtue must be knowledge.
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God.
Nature and all those renegades who stole his livestock.
The day he was born.
Satan.
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That, ultimately, God must be held responsible for the sins of His creation.
That evil is a vicious, demonic force over which God has little control.
That when God gave Satan dominion over earth, all hell broke loose.
That evil is either sin or the punishment of sin.
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Punishes Satan for having tricked Him into tormenting Job.
Chastises the friends and rewards Job for his truthfulness.
Gets bored with the whole scene and sends a giant meteor to crush them all.
Kills Job's friends and gives Job more kids and a brand new washer & dryer.
"you cannot step into the same river twice."
"wherever you go, there you are."
"man is the measure of all things."
"dogs bark at those whom they do not know."
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Empedocles
Protagoras
Democritus
Gorgias
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Empedocles
Parmenides
Heraclitus
Pythagoras
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More mythological to more rational ways of explaining the world.
More agricultural to more industrial ways of making a living.
More rational to more mythological ways of explaining the world.
More scientific to more religious ways of explaining the meaning of life.
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The desire of fine things and the money to buy them.
The power of governing mankind.
The general impossibility of inquiring into things you don't really already know.
The desire of things honorable and the power of attaining them.
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Get all confused and start fighting with each other.
Accuse Job of wrongdoing and suggest he beg God for forgiveness.
Kill three reams and offer them to God on Job's behalf.
Can't figure out why Job should be suffering so much.
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That God placed us in a world of evil in order to strengthen us spiritually.
That God knew all along we were sinners and deserved to suffer.
That God was playing a cruel cosmic trick on us just to see who would "get it."
That God wanted to give us all a better life but did not have the power to do so.
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Democritus
Pythagoras
Parmenides
Heraclitus
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Democritus
Parmenides
Pythagoras
Empedocles
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The desire to sin for pleasure
Hades or the Devil
The desire to be miserable
Some form of ignorance or moral blindness
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Images of things.
Mathematical truths.
Physical things.
Eternal, unchanging Forms.
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To desire evil is to be really bad, and no one is really bad, so evil really doesn't exist.
Either they think that evil is really evil and don't really see how miserable they must be to desire it or they think that evil isn't so bad after all, so they really must know that evil is evil and yet desire to be miserable anyway.
They either think what they desire is good (in which case, they don't really desire evil) or they must know it is evil (in which case, they don't really desire evil) or they must know it is evil (in which case, they must desire to be miserable). Since, however, no one desires to be miserable, then no one desires evil.
If they did, then they must be pretty dumb, and besides that, if they actually desired evil, then they probably are psychotic which would mean that they don't know the difference between good and evil, and so they don't desire evil because they think that everything is really pretty good.
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Apologizes to Job for accepting Satan's wager.
Parts the Red Sea to show Job how powerful He is.
Proclaims His vast powers in the universe and humbles Job.
Suggests that Job has a bad sense of humor and tells him to 'get a life!'
They scolded him for acting like such a self-righteous baby.
They saw how he suffered and sat with him in silence for 7 days and nights.
They washed his feet and put oil on his head and cooked him some barbecue.
They told him how far they had traveled and asked him to fix them some food.
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Pythagoras
Democritus
Protagoras
Empedocles
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Pythagoras
Parmenides
Heraclitus
Protagoras
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Images or reflections of things.
The eternal, unchanging Forms.
Mathematical truths.
Physical things.
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How lucky he was to get so many definitions when he asked for just one.
"Zeus, Almighty, now here is a man who know how to define things!"
How strange it was that Meno gave his definition without praying first.
"Wow, Meno, what a bummer; you must really be an idiot!"
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Should kill Job's wife.
Should just kill Job and get it over with.
Should afflict Job with some horrible disease.
Should send a flood to wash all humans away.
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He ripped his clothes and ran through the desert screaming hysterically.
He tore his robe, shaved his head, lay down in the dust, and praised the lord.
He was so distraught and grief-stricken that boils began to erupt all over him.
He cursed God's name.
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Triviality and intensity
Triviality and discord
Discord and triviality
Intensity and discord
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The Sensible Realm.
The Kingdom of God.
The Intelligible Realm.
The Realm That Passes All Understanding.
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God's cruelty, God's gambling problem, and Job's confusion.
Satan's wickedness, God's gullibility, and Job's goodness.
God's power, God's goodness, and Job's goodness.
God's power, Satan's wickedness, and Job's goodness.
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The Sophists.
The gods.
The followers of Pythagoras.
Any Athenian gentleman.
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Discord and intensity
Harmony and triviality
Intensity and triviality
Harmony and intensity
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The idea that hell is necessary if God is truly just.
The idea that - contrary to what Augustine maintained-- sin (or moral evil) couldn't have existed before the punishment of sin (or natural evil).
The idea that God (the Creator) must ultimately be responsible for the sins of his creation.
The idea that - contrary to what Augustine maintained -- the punishment of sin (or natural evil) couldn't have existed before sin (or moral evil).
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