Lesson 18 - Hadeeths 15 And 16 - Speaking Good And Not Being Angry

10 Questions
Angry Quizzes & Trivia

These two hadeeth are only short so have been grouped into a single lesson. Please read the Explanation of Nawawi's 40 Hadeeths by Shyakh Al-Uthaymeen, available in English. If you are not memorising the hadeeths, then you might wish to skip the first two questions.

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Questions and Answers
  • 1. 
    Match the words of the hadeeth in Arabic with their meanings in English. (The first three phrases are from Hadeeth 15, while the last three are from Hadeeth 16.)  
    • A. مَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ
    • A.
    • B. وَمَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ
    • B.
    • C. وَمَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ
    • C.
    • D. أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ صلى الله عليه وسلم أَوْصِنِي
    • D.
    • E. قَالَ لَا تَغْضَبْ
    • E.
    • F. فَرَدَّدَ مِرَارًا قَالَ لَا تَغْضَبْ
    • F.
  • 2. 
    Match the Arabic words from the hadeeths with their English translations.
    • A. فَلْيَقُلْ
    • A.
    • B. أَوْ
    • B.
    • C. يَصْمُتُ
    • C.
    • D. فَلْيُكْرِمْ
    • D.
    • E. جَارَ
    • E.
    • F. جَارهُ
    • F.
    • G. ضَيْف
    • G.
    • H. ضَيْفهُ
    • H.
    • I. أَوْصِنِي
    • I.
    • J. لَا تَغْضَبْ
    • J.
    • K. رَدَّدَ
    • K.
  • 3. 
    The three manners mentioned in Hadeeth 15 (Whoever believes in Allaah and the Last Day, then let him speak good or remain silent...) are
    • A. 

      Obligatory

    • B. 

      Optional but recommended

  • 4. 
    Tick/check all the correct statements.
    • A. 

      We will not be asked about what out tongues say.

    • B. 

      The statement of the tongue can be of the utmost danger to a person.

    • C. 

      A person must be careful what they say.

    • D. 

      A person should speak good or else remain silent.

  • 5. 
    The rights of the neighbour mentioned in this hadeeth only apply to a neighbour who is a Muslim.
    • A. 

      True

    • B. 

      False

  • 6. 
    "Whoever believes in Allaah and the Last Day, then let him treat his guest generously." What is meant by the "guest" in this hadeeth?
    • A. 

      Neighbours that visit you

    • B. 

      Friends who live in your hometown who visit

    • C. 

      Any local person who visits you, whether they are your friend or not

    • D. 

      A passing traveller who stays with you in your hometown

  • 7. 
    The consideration Islam shows for the neighbour and the guest is from the perfection of Islam. Whose rights are upheld through these manners according to what the Shaykh says in his explanation? (Tick all correct answers)
    • A. 

      Allaah's

    • B. 

      The people's

    • C. 

      The angels'

    • D. 

      The animals'

    • E. 

      The trees'

  • 8. 
    If a person does not do one of the three things mentioned in the hadeeth as being from eemaan (true faith), for example treating the guest generously, then what can we say about that person?
    • A. 

      He certainly has perfect eemaan (belief)

    • B. 

      He certainly lacks all traces of eemaan (true belief) and must be a disbeliever

    • C. 

      He may have characteristics of eemaan (true faith) and kufr (disbelief)

  • 9. 
    Tick/check the bad consequences of a person becoming angry? (Mark all correct answers)
    • A. 

      His rationale and sanity may go away.

    • B. 

      He may do things he comes to regret later on.

    • C. 

      He automatically develops enthusiasm from acts of worship.

    • D. 

      He will show his good characteristic of manliness.

  • 10. 
    When a teacher gives a verdict to a student,
    • A. 

      He should consider the characteristics and condition of the student before answering.

    • B. 

      He should give the same verdict regardless to whom he is speaking.

    • C. 

      He should always begin his advice with, "Do not get angry."

    • D. 

      He should get angry.

    • E. 

      He should tailor his answer such that he might answer someone else in a different fashion.