Mark 15-16, NIV

1. Very early in the morning, the chief priests, with the elders, the ________ and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate. -Mark 15:1, NIV

Israelites

Jews

Teachers of the law

In this passage from the book of Mark, it is stated that the chief priests, elders, and the whole Sanhedrin made plans early in the morning. The term "teachers of the law" refers to a group of religious scholars and experts in Jewish law who were part of the Sanhedrin. Therefore, the correct answer is "teachers of the law" as they were involved in the decision to bind Jesus and hand him over to Pilate.

Explanation

In this passage from the book of Mark, it is stated that the chief priests, elders, and the whole Sanhedrin made plans early in the morning. The term "teachers of the law" refers to a group of religious scholars and experts in Jewish law who were part of the Sanhedrin. Therefore, the correct answer is "teachers of the law" as they were involved in the decision to bind Jesus and hand him over to Pilate.

2. ²⁹Those who passed by hurled insults at him, shaking their heads and saying, "So! You who are going to destroy the temple and build it in three days, ³⁰come down from the cross and save yourself!" ³¹In the same way the chief priests and the _________ mocked him among themselves. -Mk 15:29-31 NIV

Sinners

Teachers of man-made traditions

Teachers of the law

The correct answer is "teachers of the law". This can be inferred from the context of the passage, where it is mentioned that the chief priests and the teachers of the law mocked Jesus among themselves. This indicates that they were the ones who were insulting and mocking him, along with the others who passed by.

Explanation

The correct answer is "teachers of the law". This can be inferred from the context of the passage, where it is mentioned that the chief priests and the teachers of the law mocked Jesus among themselves. This indicates that they were the ones who were insulting and mocking him, along with the others who passed by.

3. According to this verse, what day of the week did the 2 Mary's go to the tomb? When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. ²Very early on the first day of the week, just after sunrise, they were on their way to the tomb ³and they asked each other, "Who will roll the stone away from the entrance of the tomb?" -Mk 16:1-3 NIV

Saturday

Sunday

Monday

The correct answer is Sunday. This is indicated by the phrase "Very early on the first day of the week" in the verse.

Explanation

The correct answer is Sunday. This is indicated by the phrase "Very early on the first day of the week" in the verse.

4. ²⁵It was _______ when they crucified him. -Mark 15:25 NIV

Five in the evening

Nine in the morning

Straight up noon

The correct answer is "nine in the morning" because according to the passage from Mark 15:25 in the NIV version of the Bible, it states that it was nine in the morning when they crucified him.

Explanation

The correct answer is "nine in the morning" because according to the passage from Mark 15:25 in the NIV version of the Bible, it states that it was nine in the morning when they crucified him.

5. ³³At _____, darkness came over the whole land until three in the afternoon. ³⁴And at three in the afternoon Jesus cried out in a loud voice, "Eloi, Eloi, lema sabachthani?" (which means "My God, my God, why have you forsaken me?"). -Mk 15:33-34 NIV

Noon

Three in the afternoon

Six in the evening

The correct answer is "noon" because according to the passage, darkness came over the whole land until three in the afternoon. This implies that the darkness started at noon and lasted for three hours until three in the afternoon.

Explanation

The correct answer is "noon" because according to the passage, darkness came over the whole land until three in the afternoon. This implies that the darkness started at noon and lasted for three hours until three in the afternoon.

Mark 15-16, Niv