A Trivia Quiz On Bhagavad Gita Slokas!
Welcome to a Trivia Quiz on Bhagavad Gita Slokas! For those of you who practice Hinduism, you must be conversant with the songs of praise that are in the Gita and the many Slokas that are found in each chapter. In the quiz below, we aim at helping you understand chapter 18 of the Gita and its Slokas. Take the quiz and refresh your memory.
- 1.
Name of Chapter 18 of Bhagavad Gita is
- A.
Shradda Traya Vibhaga Yoga
- B.
Daiva Asura Sampat Vibhaga Yoga
- C.
Moksha Sanyasa Yoga
- D.
Purushottama Yoga
Correct Answer
C. Moksha Sanyasa YogaExplanation
The correct answer is "Moksha Sanyasa Yoga." In this chapter of the Bhagavad Gita, Lord Krishna explains the path of liberation and renunciation. Moksha refers to liberation from the cycle of birth and death, and Sanyasa refers to renunciation of worldly attachments. This chapter emphasizes the importance of selfless action, devotion, and the realization of the eternal soul. It teaches individuals how to attain spiritual enlightenment and ultimate freedom from suffering.Rate this question:
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- 2.
What is Tyaga as per Chapter 18?
- A.
Abandonment of the fruits of all actions.
- B.
Renunciation of actions with desire
- C.
Fasting for fulfilment desire
- D.
Donation performed for achieving success
Correct Answer
A. Abandonment of the fruits of all actions.Explanation
Tyaga, as per Chapter 18, refers to the abandonment of the fruits of all actions. This means letting go of any attachment or expectation towards the outcomes or rewards of one's actions. It is a practice of selflessness and detachment, where one performs actions without seeking personal gain or recognition. By practicing Tyaga, individuals can attain a state of inner peace and spiritual growth, as they are no longer driven by desire or ego.Rate this question:
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- 3.
In which category does Gita put a person who abandons moral duties and obligations?
- A.
Rajasic of Passionate
- B.
Sattvic or Pure
- C.
Tamasic or dull
- D.
Both Rajasic and Sattvic
Correct Answer
D. Both Rajasic and SattvicExplanation
Gita puts a person who abandons moral duties and obligations in both the Rajasic and Sattvic categories. This suggests that such a person can exhibit qualities of both passion and purity. Rajasic individuals may abandon moral duties due to their passionate nature, while Sattvic individuals may do so out of a misguided sense of purity. Therefore, Gita recognizes that abandoning moral duties can stem from different motivations and categorizes it under both Rajasic and Sattvic.Rate this question:
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- 4.
Which of the following verse is not part of Chapter 18?
- A.
Acts of sacrifice, charity and austerity should not be abandoned, but should be performed; worship, charity and also austerity are the purifiers of even ‘the wise.’
- B.
That by which one sees the one indestructible Reality in all beings, undivided in the divided, know what ‘knowledge’ as Sattvic (pure).
- C.
Whatever ‘obligatory action’ is done, O Arjuna, merely because it ought to be done, abandoning ‘attachment and also fruit’, that abandonment is regarded as sattvic (pure).
- D.
Whatever is sacrificed, give or performed, and whatever austerity is practiced without faith, is called ‘asat,’ O Partha; it is not for here or hereafter.
Correct Answer
D. Whatever is sacrificed, give or performed, and whatever austerity is practiced without faith, is called ‘asat,’ O Partha; it is not for here or hereafter. -
- 5.
That action which is undertaken from delusion, without regard for the consequence, loss, injury and ability is declared as
- A.
Tamasic
- B.
Rajasic
- C.
Sattvic
- D.
None of the above
Correct Answer
A. TamasicExplanation
An action that is undertaken without awareness or understanding, without considering the consequences, and without concern for the harm it may cause or the ability to accomplish it, is considered Tamasic. This means that the action is driven by ignorance, delusion, and a lack of clarity or discernment. It is characterized by laziness, inertia, and a lack of purpose or direction. Such actions are not motivated by higher values or a sense of duty, but rather by ignorance and a lack of awareness.Rate this question:
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- 6.
Which among the following is not a quality of Sattvic or Pure?
- A.
Free from attached
- B.
Full of pleasure and grief
- C.
Consistent
- D.
Unmoved in success and failure
Correct Answer
B. Full of pleasure and griefExplanation
The quality of being "Full of pleasure and grief" is not a characteristic of Sattvic or Pure. Sattvic or Pure refers to being free from attachment, consistent, and unmoved in success and failure. Being "Full of pleasure and grief" implies being emotionally volatile and attached to worldly experiences, which goes against the concept of Sattvic or Pure.Rate this question:
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- 7.
Which of the following is not a quality of Tamasic or dull?
- A.
Uncontrolled
- B.
Not egoistic in speech
- C.
Stubborn
- D.
Idle
Correct Answer
B. Not egoistic in speechExplanation
The quality of being not egoistic in speech does not align with the characteristics of Tamasic or dull. Tamasic qualities are associated with laziness, inertia, and a lack of motivation. Being not egoistic in speech suggests humility and selflessness, which are not typically associated with Tamasic qualities.Rate this question:
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- 8.
Pleasure born out of sense is like
- A.
Nectar like at first put poison like in the end.
- B.
Poison at first but nectar like in the end.
Correct Answer
A. Nectar like at first put poison like in the end.Explanation
The given answer states that pleasure born out of the senses is initially sweet like nectar, but eventually turns into something harmful and toxic like poison. This implies that indulging in sensory pleasures may provide temporary gratification, but in the long run, it can lead to negative consequences or harm.Rate this question:
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- 9.
Krishna gives freedom to Arjuna to choose what he wants after delivering the Bhagavad Gita
- A.
True – Krishna says to reflect upon the teachings, and to act as he choose.
- B.
No – Krishna commands to follow him
Correct Answer
A. True – Krishna says to reflect upon the teachings, and to act as he choose.Explanation
Krishna gives Arjuna the freedom to choose what he wants after delivering the Bhagavad Gita. He advises Arjuna to reflect upon the teachings and make his own decisions. This suggests that Krishna does not impose his commands on Arjuna but allows him to exercise his free will and act according to his own understanding and judgment.Rate this question:
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- 10.
Krishna asks Arjuna not to talk about the teachings of Gita to one who desires not to listen and to one who raises irrelevant objections.
- A.
True
- B.
False
Correct Answer
A. TrueExplanation
Krishna advises Arjuna to refrain from discussing the teachings of the Gita with individuals who have no interest in listening or learning, as well as those who raise irrelevant objections. This suggests that Krishna values the importance of engaging in meaningful and productive conversations, rather than wasting time and energy on individuals who are not receptive or open-minded. Therefore, the statement "True" is correct.Rate this question:
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- 11.
In order to realize Truth a devotee does not need which among the following?
- A.
Practise of rituals
- B.
Purity of intellect
- C.
Giving up attraction and hatred
- D.
Giving up the sense of I and mine
Correct Answer
A. Practise of ritualsExplanation
The practice of rituals is not necessary for a devotee to realize the Truth. While rituals may be a part of religious practices, they are external actions and do not necessarily lead to the realization of Truth. Realizing Truth requires inner qualities such as purity of intellect, giving up attraction and hatred, and giving up the sense of I and mine. These qualities involve introspection, selflessness, and a deep understanding of the nature of reality.Rate this question:
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- 12.
Which of the following is not a verse in chapter 18?
- A.
Endowed with a pure intellect; controlling the self by firmness; relinquishing sound and other objects; and abandoning attraction and hatred
- B.
Dwelling in solitude, eating but little, speech, body and mind subdued; always engage in meditation and concentration; taking refuge in dispassion…
- C.
Having abandoned egoism, power, arrogance, desire, anger and aggrandisement; freed from the notion of min and so peaceful – he is fit to become Brahman.
- D.
That gift which is given, knowing it to be a duty, in a fit time and place to a worthy person, from who we expect nothing in return, is held to be sattvic.
Correct Answer
D. That gift which is given, knowing it to be a duty, in a fit time and place to a worthy person, from who we expect nothing in return, is held to be sattvic.Explanation
The given answer is not a verse in chapter 18 because it discusses the concept of giving a gift in a sattvic manner, which is not mentioned in the other verses. The verses in chapter 18 focus on qualities such as pure intellect, self-control, meditation, and abandoning egoism and desire.Rate this question:
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- 13.
The knowledge that sees the one indestructible reality in all beings and the indivisible truth in the manifold manifestation.
- A.
Rajasic Jnana
- B.
Sattvic Jnana
- C.
Tamasic Jnana
- D.
None of the above
Correct Answer
B. Sattvic JnanaExplanation
Sattvic Jnana refers to the knowledge that recognizes the one indestructible reality present in all beings and acknowledges the indivisible truth within the diverse manifestations. This understanding is characterized by purity, clarity, and harmony. It is a state of knowledge that is free from ego, attachment, and delusion. Sattvic Jnana helps individuals perceive the interconnectedness and unity of all existence, leading to a sense of compassion, empathy, and oneness with the world.Rate this question:
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- 14.
Actions done with desire for fruit performed with the egoistic feeling ‘I am the doer’ and with a lot of exertion
- A.
Tamasic Karma
- B.
Sattvic Karma
- C.
Rajasic Karma
- D.
None of the Above
Correct Answer
C. Rajasic KarmaExplanation
Rajasic karma refers to actions that are performed with desire for personal gain and with a sense of ego, believing oneself to be the doer. These actions are also characterized by a lot of exertion and effort. This type of karma is driven by passion, ambition, and attachment to the outcomes of one's actions. It is considered to be a moderately active and binding form of karma, as it keeps individuals trapped in the cycle of birth and death.Rate this question:
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- 15.
Wherever is Krishna, the Lord of Yoga, wherever is Partha, the archer, there is prosperity, victory, happiness and firm policy; this is my conviction. Who says this?
- A.
Dhrithirashtra
- B.
Bhishma
- C.
Sanjaya
- D.
Karna
Correct Answer
C. SanjayaExplanation
Sanjaya says this. Sanjaya is a character in the Hindu epic, Mahabharata. He serves as a charioteer and advisor to the blind king, Dhrithirashtra. In the given statement, Sanjaya expresses his belief that wherever Krishna, the Lord of Yoga, and Partha, the archer (referring to Arjuna), are present, there will be prosperity, victory, happiness, and strong leadership. This shows Sanjaya's faith in the abilities and guidance of Krishna and Arjuna.Rate this question:
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Current Version
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Mar 21, 2023Quiz Edited by
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Nov 14, 2012Quiz Created by
Abhilash R
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