A Trivia Quiz On Bhagavad Gita Slokas!

The given answer states that pleasure born out of the senses is initially sweet like nectar, but eventually turns into something harmful and toxic like poison. This implies that indulging in sensory pleasures may provide temporary gratification, but in the long run, it can lead to negative consequences or harm.

Krishna gives Arjuna the freedom to choose what he wants after delivering the Bhagavad Gita. He advises Arjuna to reflect upon the teachings and make his own decisions. This suggests that Krishna does not impose his commands on Arjuna but allows him to exercise his free will and act according to his own understanding and judgment.

The correct answer is "Moksha Sanyasa Yoga." In this chapter of the Bhagavad Gita, Lord Krishna explains the path of liberation and renunciation. Moksha refers to liberation from the cycle of birth and death, and Sanyasa refers to renunciation of worldly attachments. This chapter emphasizes the importance of selfless action, devotion, and the realization of the eternal soul. It teaches individuals how to attain spiritual enlightenment and ultimate freedom from suffering.

Krishna advises Arjuna to refrain from discussing the teachings of the Gita with individuals who have no interest in listening or learning, as well as those who raise irrelevant objections. This suggests that Krishna values the importance of engaging in meaningful and productive conversations, rather than wasting time and energy on individuals who are not receptive or open-minded. Therefore, the statement "True" is correct.

Sattvic Jnana refers to the knowledge that recognizes the one indestructible reality present in all beings and acknowledges the indivisible truth within the diverse manifestations. This understanding is characterized by purity, clarity, and harmony. It is a state of knowledge that is free from ego, attachment, and delusion. Sattvic Jnana helps individuals perceive the interconnectedness and unity of all existence, leading to a sense of compassion, empathy, and oneness with the world.

Tyaga, as per Chapter 18, refers to the abandonment of the fruits of all actions. This means letting go of any attachment or expectation towards the outcomes or rewards of one's actions. It is a practice of selflessness and detachment, where one performs actions without seeking personal gain or recognition. By practicing Tyaga, individuals can attain a state of inner peace and spiritual growth, as they are no longer driven by desire or ego.

The quality of being "Full of pleasure and grief" is not a characteristic of Sattvic or Pure. Sattvic or Pure refers to being free from attachment, consistent, and unmoved in success and failure. Being "Full of pleasure and grief" implies being emotionally volatile and attached to worldly experiences, which goes against the concept of Sattvic or Pure.

The practice of rituals is not necessary for a devotee to realize the Truth. While rituals may be a part of religious practices, they are external actions and do not necessarily lead to the realization of Truth. Realizing Truth requires inner qualities such as purity of intellect, giving up attraction and hatred, and giving up the sense of I and mine. These qualities involve introspection, selflessness, and a deep understanding of the nature of reality.

The quality of being not egoistic in speech does not align with the characteristics of Tamasic or dull. Tamasic qualities are associated with laziness, inertia, and a lack of motivation. Being not egoistic in speech suggests humility and selflessness, which are not typically associated with Tamasic qualities.

An action that is undertaken without awareness or understanding, without considering the consequences, and without concern for the harm it may cause or the ability to accomplish it, is considered Tamasic. This means that the action is driven by ignorance, delusion, and a lack of clarity or discernment. It is characterized by laziness, inertia, and a lack of purpose or direction. Such actions are not motivated by higher values or a sense of duty, but rather by ignorance and a lack of awareness.

Sanjaya says this. Sanjaya is a character in the Hindu epic, Mahabharata. He serves as a charioteer and advisor to the blind king, Dhrithirashtra. In the given statement, Sanjaya expresses his belief that wherever Krishna, the Lord of Yoga, and Partha, the archer (referring to Arjuna), are present, there will be prosperity, victory, happiness, and strong leadership. This shows Sanjaya's faith in the abilities and guidance of Krishna and Arjuna.

Rajasic karma refers to actions that are performed with desire for personal gain and with a sense of ego, believing oneself to be the doer. These actions are also characterized by a lot of exertion and effort. This type of karma is driven by passion, ambition, and attachment to the outcomes of one's actions. It is considered to be a moderately active and binding form of karma, as it keeps individuals trapped in the cycle of birth and death.

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The given answer is not a verse in chapter 18 because it discusses the concept of giving a gift in a sattvic manner, which is not mentioned in the other verses. The verses in chapter 18 focus on qualities such as pure intellect, self-control, meditation, and abandoning egoism and desire.

Gita puts a person who abandons moral duties and obligations in both the Rajasic and Sattvic categories. This suggests that such a person can exhibit qualities of both passion and purity. Rajasic individuals may abandon moral duties due to their passionate nature, while Sattvic individuals may do so out of a misguided sense of purity. Therefore, Gita recognizes that abandoning moral duties can stem from different motivations and categorizes it under both Rajasic and Sattvic.