Bhagavad Gita Quiz With Answers
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Have you ever read the holy scripture Bhagavad Gita? If yes, then check your knowledge with this, 'Bhagavad Gita quiz questions with answers.' The Shrimad Bhagavad Gita, popularly known as Gita, is a 700-verse Hindu scripture and an important part of the epic Mahabharata. The quiz consists of some basic questions related to its various chapters. Do you think you can score well here? Take it up and see how sharp your memory is. Best of luck, buddy!
- 1.
Bhagavad Gita is found in which chapter of the Mahabharata?
- A.
Virata Parva
- B.
Udyoga Prava
- C.
Bhishma Parva
- D.
Drona Parva
Correct Answer
C. Bhishma ParvaExplanation
The Bhagavad Gita is found in the Bhishma Parva chapter of the Mahabharata. This chapter is also known as the "Book of Bhishma" and it contains the dialogue between Lord Krishna and Arjuna on the battlefield of Kurukshetra. In this chapter, Lord Krishna imparts spiritual wisdom and guidance to Arjuna, addressing his doubts and dilemmas about fighting in the war. The Bhagavad Gita is considered a sacred scripture and a philosophical guide, exploring various aspects of life, duty, and the path to self-realization.Rate this question:
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- 2.
Arjuna asked Sri Krishna to take his chariot
- A.
Out of the battlefield - Kurukshetra
- B.
Place it in front of Bhishma’s Chariot
- C.
Place it in between the two armies in Kurukshetra
- D.
Place it in front of Duryodhana’s Chariot
Correct Answer
C. Place it in between the two armies in KurukshetraExplanation
Arjuna asked Sri Krishna to take his chariot and place it in between the two armies in Kurukshetra. This choice is the correct answer because Arjuna wanted to see both sides of the battlefield before the war began. By being positioned in the middle, Arjuna could assess the strength and weaknesses of both his own army and the enemy's army. This strategic placement allowed Arjuna to make informed decisions and formulate his battle plan.Rate this question:
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- 3.
Arjuna puts down his bow and sits on chariot because
- A.
He is not capable of defeating Kauravas.
- B.
He does not want to kill his teachers and relatives as it is of no good.
- C.
He thinks Pandava army is inferior to Kauravas and wants Krishna to fight in war.
- D.
He did not see Karna among the Kauravas
Correct Answer
B. He does not want to kill his teachers and relatives as it is of no good.Explanation
Arjuna puts down his bow and sits on the chariot because he does not want to kill his teachers and relatives as it is of no good. This shows his moral dilemma and reluctance to engage in a battle against his loved ones. Arjuna understands the consequences of the war and realizes that victory would come at a great cost. He values his relationships and believes that killing his own kin would only bring sorrow and destruction.Rate this question:
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- 4.
What is Real as per Bhagavad Gita?
- A.
Gods – who grants wishes and fulfill desires
- B.
Goddesses – who nourishes and protects
- C.
Earth – which supports animate and inanimate
- D.
Brahman – That which defies all changes and remains same in all periods.
Correct Answer
D. Brahman – That which defies all changes and remains same in all periods.Explanation
The correct answer is Brahman - That which defies all changes and remains the same in all periods. According to the Bhagavad Gita, Brahman is the ultimate reality, the eternal and unchanging essence that underlies all existence. It is beyond the realm of time, unaffected by any changes or fluctuations. Brahman is the source of all beings and the ultimate goal of spiritual realization. This concept emphasizes the transcendence and permanence of the divine, contrasting it with the impermanence and transitory nature of the material world.Rate this question:
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- 5.
What is beyond five sense organs?
- A.
Manifest
- B.
Unmanifest
- C.
Anger
- D.
Desire
Correct Answer
B. UnmanifestExplanation
The five sense organs refer to the organs of sight, hearing, taste, smell, and touch. Beyond these physical senses, there exists a realm of the unmanifest. The unmanifest refers to something that is not directly perceivable by the senses but exists in a subtle or hidden form. It could be associated with the realm of consciousness, spirituality, or metaphysical aspects that are beyond the physical realm. Anger and desire, on the other hand, are emotions or psychological states that are experienced through the sense organs and are not considered to be beyond them.Rate this question:
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- 6.
Man of steady wisdom is referred to in Chapter two of Gita as:
- A.
Sthitaprajna
- B.
Brahma Sthitih
- C.
Mahabahu
- D.
Kurunandana
Correct Answer
A. SthitaprajnaExplanation
In Chapter two of the Gita, the term "Sthitaprajna" is used to refer to a man of steady wisdom. This term signifies someone who has attained a state of stable and unwavering intellect. Such an individual possesses a deep understanding of the self, is unaffected by external circumstances, and remains calm and composed in all situations. This term emphasizes the importance of cultivating a balanced and enlightened mind, which is essential for spiritual growth and the attainment of true wisdom.Rate this question:
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- 7.
Which of the following verse is not found in Chapter 2 of Gita?
- A.
Just as man cast off his worn out clothes and puts on new ones, so self casts off its worn out bodies and enters others which are new.
- B.
Perform Action by abandoning attachment. Be balanced in success and failure
- C.
Whenever there is a decay of righteousness, and a rise of unrighteousness, then I manifest myself.
- D.
Like the tortoise which withdraws its limbs from all sides, he withdraws his senses from the sense objects, then his wisdom becomes steady.
Correct Answer
C. Whenever there is a decay of righteousness, and a rise of unrighteousness, then I manifest myself.Explanation
The verse "Whenever there is a decay of righteousness, and a rise of unrighteousness, then I manifest myself" is not found in Chapter 2 of Gita.Rate this question:
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- 8.
Who is Partha?
- A.
Yudhishtira
- B.
Bhima
- C.
Sri Krishna
- D.
Arjuna
Correct Answer
D. ArjunaExplanation
Arjuna is the correct answer because in the given question, "Who is Partha?", Partha is another name for Arjuna. In the Mahabharata, Arjuna is often referred to as Partha, as he is the son of Pritha (Kunti). Therefore, Arjuna is the correct answer to the question.Rate this question:
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- 9.
Symbolically who represents blind to truth in the Gita
- A.
Duryodhana
- B.
Dhrtarashtra
- C.
Sanjaya
- D.
Bhishma
Correct Answer
B. DhrtarashtraExplanation
Dhrtarashtra represents being blind to the truth in the Gita. As the father of the Kauravas, he was unable to see the faults and injustices committed by his own sons. Despite knowing the righteousness of the Pandavas, Dhrtarashtra's attachment to his own children and desire for power blinded him to the truth. This blindness ultimately led to the devastating war of Kurukshetra. Dhrtarashtra's character serves as a cautionary example of the consequences of being blind to the truth and the destructive nature of attachment and desire.Rate this question:
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- 10.
The wise grieve
- A.
For the living and the dead
- B.
Neither for the living nor for the dead
- C.
Only for the dead
- D.
Only for the living
Correct Answer
B. Neither for the living nor for the deadExplanation
The answer "Neither for the living nor for the dead" suggests that the wise do not grieve for either the living or the dead. This implies that the wise individuals have a deeper understanding of the transient nature of life and death, and therefore do not attach themselves to the sorrow and grief associated with either state. They may have a more detached perspective and accept the natural cycle of life and death without getting emotionally entangled in it.Rate this question:
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- 11.
Who attains immortality on Earth?
- A.
One who performs Tapas in Caves
- B.
One who chants Mantras and abstains from Sex
- C.
One for whom pain and pleasure are same
- D.
One who fasts and performs complex rituals
Correct Answer
C. One for whom pain and pleasure are sameExplanation
The answer "One for whom pain and pleasure are same" suggests that attaining immortality on Earth is possible for someone who has reached a state of equanimity, where they are unaffected by both pain and pleasure. This implies that they have transcended the dualities of life and have achieved a state of inner peace and detachment. By being detached from the ups and downs of life, they are able to attain a sense of immortality within themselves.Rate this question:
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- 12.
Which of the following statement is not true?
- A.
He is not born, nor does He ever die
- B.
Self casts off worn out bodies and wander around after death.
- C.
He slays not, nor is He slain.
- D.
He is not killed when the body is killed.
Correct Answer
B. Self casts off worn out bodies and wander around after death.Explanation
The statement "Self casts off worn out bodies and wander around after death" is not true. This is because the concept of the self, in this context, refers to the eternal soul or consciousness that is believed to be unaffected by physical death. According to the given answer, the self does not cast off bodies or wander around after death, implying that the soul does not continue to exist in a disembodied form after the death of the physical body.Rate this question:
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- 13.
Who attains peace?
- A.
One who chases desires and attempts to fulfill them.
- B.
One who performs 108 fasting
- C.
One who does pilgrimage by foot for 18 years
- D.
One who abandon all desires and moves about without sense of I-ness
Correct Answer
D. One who abandon all desires and moves about without sense of I-nessExplanation
The correct answer is "One who abandons all desires and moves about without a sense of I-ness." This answer suggests that true peace is attained by letting go of desires and ego, and living without a sense of self-importance. By detaching oneself from desires and the ego, one can achieve a state of inner peace and contentment. This answer aligns with the concept of renunciation and selflessness, which are often associated with spiritual enlightenment and peace.Rate this question:
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- 14.
As per Chapter 2 of Gita from unfulfilled desire what is born?
- A.
Self pity
- B.
Anger
- C.
Sympathy
- D.
Sadness
Correct Answer
B. AngerExplanation
In Chapter 2 of the Gita, it is explained that unfulfilled desires give rise to anger. When desires are not fulfilled, it leads to frustration and resentment, which manifest as anger. This anger can cloud judgment and lead to negative actions. The Gita encourages individuals to overcome desires and attain a state of equanimity, where one is unaffected by the outcomes of their actions.Rate this question:
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- 15.
As per Chapter 2 of Gita, Anger gives rise to
- A.
Delusion – loss of memory – destruction of discrimination
- B.
Self pity – remorse – seeks empathy
- C.
Ambition – hard work – success
- D.
Sympathy – serenity – solitude
Correct Answer
A. Delusion – loss of memory – destruction of discriminationExplanation
According to Chapter 2 of Gita, anger leads to delusion, loss of memory, and destruction of discrimination. This means that when a person becomes angry, they are likely to lose their sense of clarity and rational thinking, leading to a distorted perception of reality. Additionally, anger can cloud one's memory and make it difficult to remember important information or make sound judgments. Ultimately, anger can cause the destruction of discrimination, making it challenging to differentiate between right and wrong or make wise decisions.Rate this question:
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- 16.
As per Chapter 2 when does wisdom becomes steady?
- A.
When pujas are performed
- B.
Fulfills sensual desires
- C.
Withdraws sense from the sense objects
- D.
Works hard to fulfill desires
Correct Answer
C. Withdraws sense from the sense objectsExplanation
In Chapter 2, it is mentioned that wisdom becomes steady when one withdraws their senses from the sense objects. This means that when a person is able to control their senses and not get attached or influenced by external stimuli, their wisdom becomes stable. By detaching oneself from the distractions of the senses, one can focus on their inner self and attain a state of steady wisdom.Rate this question:
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- 17.
Yoga is described in Chapter 2 of Gita as
- A.
Meditating to get rid of evil thoughts
- B.
Evenness of mind
- C.
Performing action to fulfill desires
- D.
Protecting one’s family
Correct Answer
B. Evenness of mindExplanation
The correct answer is "Evenness of mind." In Chapter 2 of the Gita, yoga is described as achieving a state of equanimity or balance in the mind. This means maintaining a calm and steady state of mind, unaffected by external circumstances or distractions. By cultivating evenness of mind, one can attain inner peace and clarity, enabling them to make wise decisions and navigate life's challenges with grace and composure.Rate this question:
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- 18.
Thy right is to work only, but never to its fruits; let not the fruit of action be thy motive – This famous verse is found in
- A.
Chapter 1 of Gita
- B.
Chapter 3 of Gita
- C.
Chapter 2 of Gita
- D.
Not in any of the above chapters
Correct Answer
C. Chapter 2 of GitaExplanation
This verse is found in Chapter 2 of the Gita. It emphasizes the importance of focusing on the action itself rather than being motivated by the outcome or rewards. The verse suggests that one should not be attached to the fruits of their actions, but instead focus on performing their duties with dedication and sincerity. This teaching is a central theme in the Bhagavad Gita and is often cited as a key principle in Hindu philosophy.Rate this question:
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- 19.
Which one of the following is not a quality of steady wisdom?
- A.
Mind is not shaken by adversity
- B.
Desires to see God
- C.
Free from attachment, fear and anger
- D.
In prosperity does not yearn for pleasure
Correct Answer
B. Desires to see GodExplanation
Steady wisdom is characterized by qualities such as a mind that is not shaken by adversity, being free from attachment, fear, and anger, and not yearning for pleasure in prosperity. However, desiring to see God is not listed as a quality of steady wisdom. This suggests that while steady wisdom encompasses various virtues, the desire to see God is not one of them.Rate this question:
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- 20.
Chapter of 2 of Bhagavad Gita is known as
- A.
Sankhya Yoga
- B.
Arjunavishada Yoga
- C.
Karma Yoga
- D.
Dhyana Yoga
Correct Answer
A. Sankhya YogaExplanation
Chapter 2 of Bhagavad Gita is known as Sankhya Yoga because it primarily focuses on the philosophical teachings of Sankhya, which is one of the six orthodox schools of Hindu philosophy. In this chapter, Lord Krishna imparts spiritual wisdom to Arjuna, explaining the nature of the soul, the impermanence of the physical body, and the importance of detaching oneself from the material world. The teachings of Sankhya Yoga emphasize self-realization, knowledge, and understanding the true nature of the self.Rate this question:
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