Bhagavad Gita Quiz With Answers

Arjuna puts down his bow and sits on the chariot because he does not want to kill his teachers and relatives as it is of no good. This shows his moral dilemma and reluctance to engage in a battle against his loved ones. Arjuna understands the consequences of the war and realizes that victory would come at a great cost. He values his relationships and believes that killing his own kin would only bring sorrow and destruction.

Arjuna is the correct answer because in the given question, "Who is Partha?", Partha is another name for Arjuna. In the Mahabharata, Arjuna is often referred to as Partha, as he is the son of Pritha (Kunti). Therefore, Arjuna is the correct answer to the question.

The correct answer is "One who abandons all desires and moves about without a sense of I-ness." This answer suggests that true peace is attained by letting go of desires and ego, and living without a sense of self-importance. By detaching oneself from desires and the ego, one can achieve a state of inner peace and contentment. This answer aligns with the concept of renunciation and selflessness, which are often associated with spiritual enlightenment and peace.

According to Chapter 2 of Gita, anger leads to delusion, loss of memory, and destruction of discrimination. This means that when a person becomes angry, they are likely to lose their sense of clarity and rational thinking, leading to a distorted perception of reality. Additionally, anger can cloud one's memory and make it difficult to remember important information or make sound judgments. Ultimately, anger can cause the destruction of discrimination, making it challenging to differentiate between right and wrong or make wise decisions.

Arjuna asked Sri Krishna to take his chariot and place it in between the two armies in Kurukshetra. This choice is the correct answer because Arjuna wanted to see both sides of the battlefield before the war began. By being positioned in the middle, Arjuna could assess the strength and weaknesses of both his own army and the enemy's army. This strategic placement allowed Arjuna to make informed decisions and formulate his battle plan.

The answer "One for whom pain and pleasure are same" suggests that attaining immortality on Earth is possible for someone who has reached a state of equanimity, where they are unaffected by both pain and pleasure. This implies that they have transcended the dualities of life and have achieved a state of inner peace and detachment. By being detached from the ups and downs of life, they are able to attain a sense of immortality within themselves.

The answer "Neither for the living nor for the dead" suggests that the wise do not grieve for either the living or the dead. This implies that the wise individuals have a deeper understanding of the transient nature of life and death, and therefore do not attach themselves to the sorrow and grief associated with either state. They may have a more detached perspective and accept the natural cycle of life and death without getting emotionally entangled in it.

The correct answer is Brahman - That which defies all changes and remains the same in all periods. According to the Bhagavad Gita, Brahman is the ultimate reality, the eternal and unchanging essence that underlies all existence. It is beyond the realm of time, unaffected by any changes or fluctuations. Brahman is the source of all beings and the ultimate goal of spiritual realization. This concept emphasizes the transcendence and permanence of the divine, contrasting it with the impermanence and transitory nature of the material world.

The Bhagavad Gita is found in the Bhishma Parva chapter of the Mahabharata. This chapter is also known as the "Book of Bhishma" and it contains the dialogue between Lord Krishna and Arjuna on the battlefield of Kurukshetra. In this chapter, Lord Krishna imparts spiritual wisdom and guidance to Arjuna, addressing his doubts and dilemmas about fighting in the war. The Bhagavad Gita is considered a sacred scripture and a philosophical guide, exploring various aspects of life, duty, and the path to self-realization.

Dhrtarashtra represents being blind to the truth in the Gita. As the father of the Kauravas, he was unable to see the faults and injustices committed by his own sons. Despite knowing the righteousness of the Pandavas, Dhrtarashtra's attachment to his own children and desire for power blinded him to the truth. This blindness ultimately led to the devastating war of Kurukshetra. Dhrtarashtra's character serves as a cautionary example of the consequences of being blind to the truth and the destructive nature of attachment and desire.

In Chapter 2, it is mentioned that wisdom becomes steady when one withdraws their senses from the sense objects. This means that when a person is able to control their senses and not get attached or influenced by external stimuli, their wisdom becomes stable. By detaching oneself from the distractions of the senses, one can focus on their inner self and attain a state of steady wisdom.

In Chapter 2 of the Gita, it is explained that unfulfilled desires give rise to anger. When desires are not fulfilled, it leads to frustration and resentment, which manifest as anger. This anger can cloud judgment and lead to negative actions. The Gita encourages individuals to overcome desires and attain a state of equanimity, where one is unaffected by the outcomes of their actions.

In Chapter two of the Gita, the term "Sthitaprajna" is used to refer to a man of steady wisdom. This term signifies someone who has attained a state of stable and unwavering intellect. Such an individual possesses a deep understanding of the self, is unaffected by external circumstances, and remains calm and composed in all situations. This term emphasizes the importance of cultivating a balanced and enlightened mind, which is essential for spiritual growth and the attainment of true wisdom.

The statement "Self casts off worn out bodies and wander around after death" is not true. This is because the concept of the self, in this context, refers to the eternal soul or consciousness that is believed to be unaffected by physical death. According to the given answer, the self does not cast off bodies or wander around after death, implying that the soul does not continue to exist in a disembodied form after the death of the physical body.

The correct answer is "Evenness of mind." In Chapter 2 of the Gita, yoga is described as achieving a state of equanimity or balance in the mind. This means maintaining a calm and steady state of mind, unaffected by external circumstances or distractions. By cultivating evenness of mind, one can attain inner peace and clarity, enabling them to make wise decisions and navigate life's challenges with grace and composure.

This verse is found in Chapter 2 of the Gita. It emphasizes the importance of focusing on the action itself rather than being motivated by the outcome or rewards. The verse suggests that one should not be attached to the fruits of their actions, but instead focus on performing their duties with dedication and sincerity. This teaching is a central theme in the Bhagavad Gita and is often cited as a key principle in Hindu philosophy.

The five sense organs refer to the organs of sight, hearing, taste, smell, and touch. Beyond these physical senses, there exists a realm of the unmanifest. The unmanifest refers to something that is not directly perceivable by the senses but exists in a subtle or hidden form. It could be associated with the realm of consciousness, spirituality, or metaphysical aspects that are beyond the physical realm. Anger and desire, on the other hand, are emotions or psychological states that are experienced through the sense organs and are not considered to be beyond them.

The verse "Whenever there is a decay of righteousness, and a rise of unrighteousness, then I manifest myself" is not found in Chapter 2 of Gita.

Chapter 2 of Bhagavad Gita is known as Sankhya Yoga because it primarily focuses on the philosophical teachings of Sankhya, which is one of the six orthodox schools of Hindu philosophy. In this chapter, Lord Krishna imparts spiritual wisdom to Arjuna, explaining the nature of the soul, the impermanence of the physical body, and the importance of detaching oneself from the material world. The teachings of Sankhya Yoga emphasize self-realization, knowledge, and understanding the true nature of the self.

Steady wisdom is characterized by qualities such as a mind that is not shaken by adversity, being free from attachment, fear, and anger, and not yearning for pleasure in prosperity. However, desiring to see God is not listed as a quality of steady wisdom. This suggests that while steady wisdom encompasses various virtues, the desire to see God is not one of them.