Quiz: How Well Do You Actually Know About Bhagavad Gita?

12 Questions | Total Attempts: 1180

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Quiz: How Well Do You Actually Know About Bhagavad Gita? - Quiz

How Well Do You Know About Bhagavad Gita? This is a sermon that was originally written in Sanskrit and has been translated to over 100 languages so far so that its teaching can reach people of all languages, not just Indians. Did you know that there were more people to hear the sermon directly from Lord Krishna? Take this test and get to see who they are.


Questions and Answers
  • 1. 
    What is the name of chapter 3 of Gita?
    • A. 

      Samkhya Yoga

    • B. 

      Karma Yoga

    • C. 

      Bhakti Yoga

    • D. 

      Purushottama Yoga

  • 2. 
    Arjuna says he is confused in chapter 3 because
    • A. 

      Krishna said knowledge is superior to action but Krishna is still asking Arjuna to perform action instead of seeking knowledge.

    • B. 

      Krishna said he can perform action and do Sanyasa after completing his work.

    • C. 

      Arjuna thinks all actions are performed by the individual out his will and he can live without performing any action.

    • D. 

      He doubts the teaching of Sri Krishna.

  • 3. 
    Desire is conquered by the Knowledge of
    • A. 

      Rituals

    • B. 

      Pujas

    • C. 

      Action

    • D. 

      Self

  • 4. 
    Three seats of desire are
    • A. 

      Wisdom, vision, speech

    • B. 

      Senses, mind, intellect

    • C. 

      Senses, speech, vision

    • D. 

      Intellect, wisdom, mind

  • 5. 
    Which of the following Shloka is found in Chapter 3?
    • A. 

      Whatever you do, whatever you eat, whatever you offer in sacrifice, whatever you give, whatever you practice as austerity, O Kaunteya, do it as an offering to Me.

    • B. 

      But, single minded devotion can I, of this form, be known and seen in reality and also entered into.

    • C. 

      As fire is enveloped by smoke, as mirror by dust, as an embryo by the womb, so this wisdom is enveloped by desire and anger.

    • D. 

      The same in honor and dishonor, the same to friend and foe; abandoning all undertakings – he is said to have crossed beyond the Gunas.

  • 6. 
    The two-fold path mentioned in Chapter 3
    • A. 

      Path of knowledge and Path of Action

    • B. 

      Path of seeking and path of spirituality

    • C. 

      Path of morality and path of ethics

    • D. 

      Path of spiritual fulfillment and path of inaction

  • 7. 
    Who is a hypocrite?
    • A. 

      One who is not ready to fight for dharma.

    • B. 

      One who runs away from battlefield.

    • C. 

      Restrains the organs of action but sits thinking in the mind of sense objects

    • D. 

      Strays from the path of action

  • 8. 
    Which of the following is true?
    • A. 

      We can remain without performing any action.

    • B. 

      We can only perform those action that are unselfish.

    • C. 

      We can perform actions when we want

    • D. 

      Not even for a moment passes without performing action.

  • 9. 
    Happy and right living is impossible if one comes under the sway of
    • A. 

      Attachment and aversion

    • B. 

      Lust and Adharma

    • C. 

      Work and action

    • D. 

      Solitude and hope

  • 10. 
    Which of the following shloka is not found in Chapter 3 of Gita
    • A. 

      None can ever remain, even for a moment without performing action.

    • B. 

      Ignorant men act from attachment to action

    • C. 

      Renouncing all actions in Me, with the mind centered on the Self, free from hope and egoism, do fight.

    • D. 

      Worlds up to the world of Brahma are subject to rebirth; but he who reaches me has no birth.

  • 11. 
    Name of a king that is mentioned in Chapter 3 of Gita
    • A. 

      King Ambarisha

    • B. 

      King Janaka

    • C. 

      King Bali

    • D. 

      King Shibhi

  • 12. 
    Who is highly esteemed?
    • A. 

      One who works with desire for fruits.

    • B. 

      One who works free from attachment.

    • C. 

      One who performs rituals and pujas

    • D. 

      One whose work is based on senses

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