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- 1.
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- 2.
Hubungan perdagangan secara langsung Tanah Melayu melalui kedatangan pedagang Arab dan Parsi melibatkan jual-beli barangan berikut kecuali
- A.
Setanggi
- B.
Rempah
- C.
Lada
- D.
Kapur barus
Correct Answer
A. SetanggiExplanation
The correct answer is "setanggi". The passage states that the direct trade relationship between Tanah Melayu and Arab and Persian traders involved the buying and selling of various goods. However, "setanggi" is not mentioned as one of the goods involved in this trade.Rate this question:
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- 3.
Dinar emas di Kelantan yang tertulis al-Mutawakkil dan al-Julus Kelantan bertarikh 557/1181 telah ditemui di kawasan
- A.
Bachok
- B.
Penambang
- C.
Kuala Besar
- D.
Wakaf Baru
Correct Answer
D. Wakaf BaruExplanation
The correct answer is "Wakaf Baru." This is because the given information states that a gold dinar with the inscriptions "al-Mutawakkil" and "al-Julus Kelantan" and dated 557/1181 was found in the area. Among the given options, only "Wakaf Baru" is a possible location where such a discovery could have been made.Rate this question:
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- 4.
Penemuan artifak abad ke-13 iaitu sebuah tembaga purba yang bertulis ayat-ayat al-Quran di Terengganu bertarikh 652 Hijrah/1254 Masihi adalah dalam bentuk
- A.
Alat pertahanan diri
- B.
Alat simbol pemerintahan istana
- C.
Alat perhiasan dinding
- D.
Alat melaksanakan hukuman
Correct Answer
A. Alat pertahanan diriExplanation
The correct answer is "alat pertahanan diri" because the artifact mentioned is a copper weapon inscribed with verses from the Quran. This suggests that it was used as a defensive weapon, possibly for self-defense or in battle.Rate this question:
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- 5.
'Mengandungi urusan penubuhan Majlis Ugama Islam dan Adat Istiadat Melayu Selangor yang membantu Sultan dalam mentadbir perkara yang berkaitan dengan agama Islam dan adat istiadat orang Melayu. Hak dan kuasa Majlis, peraturan mesyuaratnya, penubuhan Jabatan Agama Islam, pelantikan Mufti dan Jawatankuasa Fatwa.'Pernyataan di atas terkandung dalam....
- A.
Akta Mahkamah Syariah Selangor 1957
- B.
Akta Undang-Undang Islam Selangor 1952
- C.
Enakmen Pentadbiran Hukum Syara' Selangor 1952
- D.
Enakmen Pentadbiran Agama Selangor 1952
Correct Answer
C. Enakmen Pentadbiran Hukum Syara' Selangor 1952Explanation
The given statement mentions the establishment of the Majlis Ugama Islam dan Adat Istiadat Melayu Selangor, which assists the Sultan in governing matters related to Islam and Malay customs. It also mentions the authority and regulations of the Majlis, the establishment of the Jabatan Agama Islam, and the appointment of the Mufti and the Jawatankuasa Fatwa. This information aligns with the content of the Enakmen Pentadbiran Hukum Syara' Selangor 1952, which deals with the administration of Islamic law in Selangor.Rate this question:
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- 6.
Yang manakah antara berikut TIDAK termasuk dalam nama asal Kedah mengikut catatan sejarah?
- A.
Kheddah
- B.
Kalah
- C.
Qaddah
- D.
Kadhan
Correct Answer
D. KadhanExplanation
Kadhan is not included in the original name of Kedah according to historical records.Rate this question:
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- 7.
Yang manakah TIDAK termasuk dalam tahap kedatangan Islam di Tanah Melayu?
- A.
Tahap persinggahan
- B.
Tahap pertapakan
- C.
Tahap penyebaran besar besaran
- D.
Tahap penyeberan berperingkat
Correct Answer
D. Tahap penyeberan berperingkatExplanation
The correct answer is "tahap penyeberan berperingkat" because it is not a stage in the arrival of Islam in Tanah Melayu. The other three options, tahap persinggahan (transit stage), tahap pertapakan (establishment stage), and tahap penyebaran besar besaran (massive spreading stage), are all stages that are commonly associated with the arrival and spread of Islam in a particular region.Rate this question:
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- 8.
Apakah nama yang digunakan oleh sultan Kedah selepas memeluk Islam?
- A.
Sultan Muzaffar Syah
- B.
Sultan Alaudin Riayat Syah
- C.
Sultan Mansur Syah
- D.
Sultan Iskandar Syah
Correct Answer
A. Sultan Muzaffar SyahExplanation
The correct answer is Sultan Muzaffar Syah. After embracing Islam, the Sultan of Kedah adopted the name Sultan Muzaffar Syah.Rate this question:
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- 9.
Apakah bukti Perak telah menerima Islam seawal abad ke 15?
- A.
Penemuan batu bersurat dari Acheh
- B.
Pemerintah yang memakai gelaran sultan
- C.
Penemuan batu nesan menyerupai di Gujerat
- D.
Pemerintah menjalankan undang-undang syara'
Correct Answer
B. Pemerintah yang memakai gelaran sultanExplanation
The correct answer suggests that the evidence for Perak receiving Islam as early as the 15th century is the presence of a government using the title of Sultan. The title of Sultan is typically associated with Islamic rulers, indicating that the government in Perak adopted Islamic practices and beliefs. This suggests that the region had embraced Islam by the 15th century.Rate this question:
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- 10.
Yang manakah BUKAN bukti hujah yang menyatakan Islam datang dari Arab?
- A.
Tiada laporan yang menunjukkan kesan sejarah yang mengaitkan artifak sejarah Islam dipengaruhi India atau China.
- B.
Nama-nama dan gelaran mubaligh Islam yang mempunyai ciri atau gaya nama Arab.
- C.
Kandungan fahaman agama dan huraiannya serta kesan kepada amalan seperti tulisan dan bahasa adalah daripada pengaruh Arab.
- D.
Nama-nama orang melayu banyak mengambil pengaruh dan gaya nama nama Arab.
Correct Answer
D. Nama-nama orang melayu banyak mengambil pengaruh dan gaya nama nama Arab.Explanation
The answer "Nama-nama orang Melayu banyak mengambil pengaruh dan gaya nama-nama Arab" supports the argument that Islam originated from Arab. This is because the influence of Arab culture can be seen in the names of Malay people, suggesting a connection between the two.Rate this question:
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- 11.
Yang manakah BUKAN kesan kedatangan Islam ke TAnah Melayu/Malaysia?
- A.
Makanan
- B.
Kosmolgi
- C.
Sastera
- D.
Bahasa
Correct Answer
A. MakananExplanation
The arrival of Islam in Tanah Melayu/Malaysia did not have an impact on the food culture. The introduction of Islam did not change or influence the traditional Malay cuisine significantly. The Malays continued to consume their traditional dishes and food practices even after the arrival of Islam. Therefore, "makanan" (food) is not an effect of the arrival of Islam in Tanah Melayu/Malaysia.Rate this question:
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Mar 21, 2023Quiz Edited by
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Nov 05, 2015Quiz Created by
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