Leviticus 19-21

According to Leviticus 19:28, it is stated that "You shall not make any cuts on your body for the dead or tattoo yourselves: I am the Lord." This verse suggests that getting a tattoo is not permissible under God's law. Therefore, the correct answer is "no."

According to Leviticus 21:7, it was not permissible for a priest to marry a woman who had previously engaged in sexual relations with another man. This verse establishes a standard of purity for the priests, and marrying a woman who had been involved in such relationships would be considered a violation of that standard.

The correct answer is "no" because Leviticus 19:19 states that it is not permissible to mate two different kinds of animals under God's law. This verse is part of the laws and regulations given to the Israelites, which included guidelines on various aspects of life, including agriculture and animal husbandry. The prohibition against mixing different kinds of animals was likely meant to preserve the integrity of species and maintain order in creation.

According to Leviticus 19:27 in the Bible, it was not okay for a man to cut his beard under God's law. This verse states, "You shall not round off the hair on your temples or mar the edges of your beard." Therefore, based on this scripture, it can be concluded that cutting one's beard was not permissible under God's law.

According to Leviticus 21:10, under God's law, it was not okay for a high priest to show sadness in public. This implies that the high priest was expected to maintain a composed and dignified demeanor, even in difficult situations. Showing sadness in public could be seen as a sign of weakness or lack of faith, which goes against the expectations placed on the high priest's role.

According to Leviticus 19:19 in the Bible, it was not permissible to plant a field with two different kinds of seed under God's law. This commandment was part of the agricultural regulations given to the Israelites, which aimed to maintain purity and separation in various aspects of their lives. Mixing different seeds in a field was seen as a violation of this principle, and therefore, planting two different kinds of seed was not allowed.

According to Leviticus 21:18-20, under God's law, men who were crippled, men who had a bad scar on their face, men who were dwarfs, men who were cross-eyed, and men who had crushed testicles were all banned from serving as a priest. This implies that the correct answer is "all of the above and more that aren't listed."

According to Leviticus 19:19 in the Bible, it was not acceptable to wear clothing made from two different kinds of material mixed together. This verse is part of the laws given by God to the Israelites, known as the Mosaic Law. This law was meant to set the Israelites apart from other nations and promote holiness and obedience to God. Mixing different materials in clothing was considered a violation of this law and was therefore not allowed.

According to Leviticus 20:9, a child who cursed his mother or father was to be killed. This was a severe punishment in the ancient Israelite society, highlighting the importance of honoring and respecting one's parents. The act of cursing one's parents was seen as a grave offense, deserving of the ultimate consequence.

The answer is "no" because Leviticus 19:15 states that under God's law, a judge should not show partiality or favoritism to anyone, regardless of their importance or status. This implies that it is not acceptable for a judge to show special favor to important people.

According to Leviticus 21:13, a priest was not allowed to marry a widow. The verse states that the woman the priest marries must be a virgin. This implies that a widow is not eligible to marry a priest under God's law.

In Leviticus 20:4-5, the passage states that if the people of the land do not put to death a man who gives one of his children to Molech, God will set his face against that man and his clan. This suggests that offering children to Molech was considered a grave sin and an act of idolatry. Therefore, the correct answer is Molech.

According to Leviticus 19:9-10, it was not considered a sin for a poor person to come onto someone else's vineyard and pick their grain or grapes. This passage states that the landowner should leave the edges of their field and the fallen grapes for the poor and the foreigner to gather. Therefore, it was actually encouraged to allow the poor to gather food from the fields, as an act of charity and compassion.

In Leviticus 19:37, God states that all of His laws and commands are important to obey. This means that there is no distinction between which rules are more important than others, but rather all of them hold equal significance. Therefore, the correct answer is "all of them."

According to Leviticus 21:11, under God's law, a high priest was indeed commanded to keep away from all dead bodies, including those of his own mother and father. This command was given to maintain the purity and sanctity of the high priest's role and to emphasize their separation from worldly matters, even in times of personal loss and mourning.

According to Leviticus 21:23, someone with a physical defect was not allowed to serve as a priest because it would make God's holy places unholy. This suggests that physical perfection and purity were considered essential for performing sacred duties and maintaining the sanctity of the holy places.

According to Leviticus 19:5-7, a fellowship offering could be eaten for up to two days before it became unclean. This suggests that after the second day, the offering would no longer be considered suitable for consumption.

According to Leviticus 19:23-25, under God's law, after planting a fruit tree, one had to wait for five years before being able to eat the fruit from the tree.

According to Leviticus 21:9 in the Bible, if a priest's daughter becomes a prostitute, she must be burned in a fire. This punishment is prescribed under God's law as a severe consequence for her actions. It is important to note that this answer is based on the specific religious text and its interpretations, and may not align with contemporary societal norms or legal systems.