How Much Do You Know About Vocations?

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How Much Do You Know About Vocations? - Quiz

Take this quiz to see how much you really know about vocations in the Catholic Church!


Questions and Answers
  • 1. 

    Which statement is true about deacons?

    • A.

      A deacon can be male or female.

    • B.

      A deacon can only be female.

    • C.

      A deacon can only be male.

    Correct Answer
    C. A deacon can only be male.
    Explanation
    A deacon is a religious position typically found in Christian denominations, such as the Catholic Church or the Anglican Church. Traditionally, deacons have been exclusively male, as these churches have reserved the role of priesthood for men. However, in recent years, some Christian denominations have started to allow women to become deacons as well. Therefore, the statement "A deacon can only be male" is not universally true, as there are now instances where women can also hold the position of deacon.

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  • 2. 

    How does a person become a deacon?

    • A.

      By making a vow of obedience and celibacy to the Bishop.

    • B.

      By receiving the sacrament of Holy Orders from the Bishop which marks them with an imprint ("character") which cannot be removed and which configures them to Christ, who made himself the "deacon" or servant of all.

    • C.

      A person automatically becomes a deacon by receiving baptism since we all join the priesthood of Christ through baptism.

    Correct Answer
    B. By receiving the sacrament of Holy Orders from the Bishop which marks them with an imprint ("character") which cannot be removed and which configures them to Christ, who made himself the "deacon" or servant of all.
    Explanation
    Today the word "ordination" is reserved for the sacramental act which integrates a man into the order of bishops, presbyters, or deacons, and goes beyond a simple election, designation, delegation, or institution by the community, for it confers a gift of the Holy Spirit that permits the exercise of a "sacred power" (sacra potestas)5 which can come only from Christ himself through his Church. Ordination is also called consecratio, for it is a setting apart and an investiture by Christ himself for his Church. The laying on of hands by the bishop, with the consecratory prayer, constitutes the visible sign of this ordination. - Catechism of the Catholic Church #1538

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  • 3. 

    A man who

    • A.

      Is married can become a deacon.

    • B.

      Is a deacon can become married.

    Correct Answer
    A. Is married can become a deacon.
    Explanation
    The correct answer is "Is married can become a deacon." This statement implies that a man who is married has the potential to become a deacon. It suggests that marriage is not a hindrance or disqualification for someone to hold the position of a deacon.

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  • 4. 

    A deacon belongs to which state?

    • A.

      Lay.

    • B.

      Consecrated.

    • C.

      Ordained.

    Correct Answer
    C. Ordained.
    Explanation
    "At a lower level of the hierarchy are to be found deacons, who receive the imposition of hands 'not unto the priesthood, but unto the ministry." - Catechism of the Catholic Church #1569

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  • 5. 

    A deacon can do which of the following?

    • A.

      Consecrate the bread and wine into the Eucharist.

    • B.

      Hear confessions.

    • C.

      Witness and bless marriages.

    • D.

      Distribute Holy Communion, preach, proclaim the Gospel.

    • E.

      Preside at funerals and do other works of ministry.

    Correct Answer(s)
    C. Witness and bless marriages.
    D. Distribute Holy Communion, preach, proclaim the Gospel.
    E. Preside at funerals and do other works of ministry.
    Explanation
    Deacons share in Christ's mission and grace in a special way.55 The sacrament of Holy Orders marks them with an imprint ("character") which cannot be removed and which configures them to Christ, who made himself the "deacon" or servant of all.56 Among other tasks, it is the task of deacons to assist the bishop and priests in the celebration of the divine mysteries, above all the Eucharist, in the distribution of Holy Communion, in assisting at and blessing marriages, in the proclamation of the Gospel and preaching, in presiding over funerals, and in dedicating themselves to the various ministries of charity. - Catechism of the Catholic Church #1570

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  • 6. 

    A priest is...

    • A.

      A man who receives ordination (the Sacrament of Holy Orders) from his Bishop.

    • B.

      In the ordained state; he is a cleric.

    • C.

      A woman or man who recieves ordination (the Sacrament of Holy Orders) from her or his Bishop.

    Correct Answer(s)
    A. A man who receives ordination (the Sacrament of Holy Orders) from his Bishop.
    B. In the ordained state; he is a cleric.
    Explanation
    The correct answer is "a man who receives ordination (the Sacrament of Holy Orders) from his Bishop." This answer correctly defines a priest as a male individual who undergoes the sacrament of Holy Orders and receives ordination from his Bishop. The additional statement "in the ordained state; he is a cleric" further emphasizes the fact that a priest is a member of the clergy.

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  • 7. 

    A Bishop is...

    • A.

      A man who has received the fullness of Holy Orders.

    • B.

      In the ordained state.

    • C.

      A successor of the Apostles.

    • D.

      A person who can confer the Sacrament of Confirmation.

    • E.

      A person who can ordain priests, deacons, and with the permission of the Holy Father, other bishops.

    Correct Answer(s)
    A. A man who has received the fullness of Holy Orders.
    B. In the ordained state.
    C. A successor of the Apostles.
    D. A person who can confer the Sacrament of Confirmation.
    E. A person who can ordain priests, deacons, and with the permission of the Holy Father, other bishops.
    Explanation
    A Bishop is a man who has received the fullness of Holy Orders, meaning he has been ordained as a bishop. As a bishop, he is in the ordained state and is considered a successor of the Apostles. He has the authority to confer the Sacrament of Confirmation and can ordain priests, deacons, and other bishops with the permission of the Holy Father.

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  • 8. 

    Marriage is

    • A.

      A sacrament when between two baptized persons.

    • B.

      Entered by vows mutually exchanged by the man and woman.

    • C.

      A sacrament conferred by the man and the woman.

    • D.

      A sacrament conferred by the priest or deacon.

    • E.

      The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, and is by its nature ordered toward the good of the spouses and the procreation and education of offspring.

    Correct Answer(s)
    A. A sacrament when between two baptized persons.
    B. Entered by vows mutually exchanged by the man and woman.
    C. A sacrament conferred by the man and the woman.
    E. The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, and is by its nature ordered toward the good of the spouses and the procreation and education of offspring.
    Explanation
    Marriage is considered a sacrament when it is between two baptized persons. It is entered into by vows mutually exchanged by the man and woman. It is a sacrament conferred by the man and the woman themselves. Additionally, marriage is seen as the matrimonial covenant, where a man and a woman establish a lifelong partnership that is oriented towards the well-being of the spouses and the procreation and education of children.

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  • 9. 

    What is true of the religious life?

    • A.

      This vocation is open to both men and women.

    • B.

      This vocation is definitively entered through solemn profession of vows accepted by a legitimate superior.

    • C.

      Non ordained men and women are considered to be in the lay state.

    • D.

      Religious men and women are in the consecrated state.

    • E.

      Only holy men and women can think about joining religious life.

    Correct Answer(s)
    A. This vocation is open to both men and women.
    B. This vocation is definitively entered through solemn profession of vows accepted by a legitimate superior.
    D. Religious men and women are in the consecrated state.
    Explanation
    The correct answer states that the religious life is open to both men and women, indicating that individuals of any gender can pursue this vocation. Additionally, it mentions that entering the religious life requires making solemn profession of vows accepted by a legitimate superior, emphasizing the seriousness and commitment involved in this decision. Lastly, it states that religious men and women are in the consecrated state, highlighting the special and dedicated status they hold within the religious community.

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  • 10. 

    A diocesan hermit...

    • A.

      Lives in strict solitude.

    • B.

      Makes vows (or professes other sacred bonds) in the hands of his/her Bishop.

    • C.

      Cannot be married.

    • D.

      Follows a rule of life which he or she has written and the Bishop has approved by decree.

    • E.

      Is a person getting ready to join a religious order.

    Correct Answer(s)
    A. Lives in strict solitude.
    B. Makes vows (or professes other sacred bonds) in the hands of his/her Bishop.
    C. Cannot be married.
    D. Follows a rule of life which he or she has written and the Bishop has approved by decree.
    Explanation
    A diocesan hermit lives in strict solitude, meaning they live alone and have minimal contact with others. They make vows or profess other sacred bonds in the hands of their Bishop, indicating a formal commitment to their religious life. They cannot be married, suggesting a requirement of celibacy. They follow a rule of life that they have written and the Bishop has approved by decree, indicating a structured and regulated lifestyle. This distinguishes them from a person getting ready to join a religious order, as they are already established in their vocation.

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  • 11. 

    A consecrated virgin...

    • A.

      Is made a bride of Christ by the prayer of consecration said by her Bishop (no vows are made).

    • B.

      A female who has never voluntarily lost her virginity and who resolves to remain perpetually a virgin.

    • C.

      Is a pious laywoman under private vows.

    • D.

      Is a member of the consecrated state.

    • E.

      Is dedicated to the service of the Church.

    Correct Answer(s)
    A. Is made a bride of Christ by the prayer of consecration said by her Bishop (no vows are made).
    B. A female who has never voluntarily lost her virginity and who resolves to remain perpetually a virgin.
    D. Is a member of the consecrated state.
    E. Is dedicated to the service of the Church.
    Explanation
    A consecrated virgin is made a bride of Christ by the prayer of consecration said by her Bishop (no vows are made). This means that through a formal prayer of consecration, a woman becomes spiritually united to Christ and dedicates her life to serving Him. Unlike other religious vocations, such as nuns or sisters, a consecrated virgin does not take vows but instead makes a lifelong commitment to remain a virgin and live a life of prayer and service to the Church. Being a consecrated virgin is a unique and special calling within the consecrated state.

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  • 12. 

    A member of a secular institute...

    • A.

      Is in semi-public vows or sacred bonds which have been accepted by a superior.

    • B.

      Remains an ordained person or a lay person, and so does not enter the consecrated state, but lives out a form of consecrated life.

    • C.

      Can be a man or a woman depending on whether the secular institute is for men or women.

    • D.

      Must wear a habit.

    • E.

      Lives according to a particular charism and is a "leaven" in the world.

    Correct Answer(s)
    A. Is in semi-public vows or sacred bonds which have been accepted by a superior.
    B. Remains an ordained person or a lay person, and so does not enter the consecrated state, but lives out a form of consecrated life.
    C. Can be a man or a woman depending on whether the secular institute is for men or women.
    E. Lives according to a particular charism and is a "leaven" in the world.
    Explanation
    A member of a secular institute is someone who is in semi-public vows or sacred bonds which have been accepted by a superior. They can be either an ordained person or a lay person, and they do not enter the consecrated state but live out a form of consecrated life. The gender of the member depends on whether the secular institute is for men or women. They live according to a particular charism and are seen as a "leaven" in the world, meaning they bring a transformative influence to society.

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  • 13. 

    A single person...

    • A.

      Who is not under public vow, ordained, or consecrated is in the lay state.

    • B.

      Is called to holiness.

    • C.

      Might be called to make a private vow binding in the eyes of God to remain celibate for the sake of the Kingdom and so become a "dedicated" single person.

    • D.

      Should carefully discern whether he or she may be called to a lifelong commitment known as a vocation in order to reach Heaven more easily.

    • E.

      Has no place in the Church.

    Correct Answer(s)
    A. Who is not under public vow, ordained, or consecrated is in the lay state.
    B. Is called to holiness.
    C. Might be called to make a private vow binding in the eyes of God to remain celibate for the sake of the Kingdom and so become a "dedicated" single person.
    D. Should carefully discern whether he or she may be called to a lifelong commitment known as a vocation in order to reach Heaven more easily.
    Explanation
    All of us are called by baptism to a life of holiness. Many are called to a specific way of living out the call to holiness in a state of life (vocation) characterized by undertaking a lifelong commitment by vow or consecration. Some, however, are called to be living witnesses to Christ without assuming a life long commitment. Others are called to dedicate their lives to Christ in blessed singleness but without changing their state in life.



    The beauty and burden of the life of the single person is often overlooked in today’s world. The single person’s life can have a spiritual dimension. While it is sometimes said to be the hardest way of life to live, it is definitely not meant to be a life of loneliness and solitude.



    Most of us exist as singles for some transitional amount of time, prior to our discernment and entrance into the married, consecrated, or clerical states. For those who do not enter the more particular states of life by vow, ordination, or consecration, there is an opportunity and a freedom to give themselves completely in service to others. Singleness as a form of life is not an end in itself, but is directed in self-giving and life-giving generosity and activity.



    The single person has no bond of commitment to a person or a community of persons. Thus, there is not a built-in support system for them. Living this call thus presents an opportunity to nurture a strong relationship with God. The solitude of being single can be a blessing that allows the individual to discover the incompleteness of life without God being present.



    Many singles find spiritual support as lay members of third orders and associations of the faithful. These help the single person in his efforts to respond to the Lords call to holiness. Also, a single person who feels called may choose to live under a private vow of chastity, and by so doing, may find a certain joy in living as a lay person specially dedicated to the Lord. Why would a single person take a vow of chastity? Because, as one theologian put it, “But a man cannot actually give God his whole life, because that life taken as a whole is not simultaneous but successive. Hence a man cannot give his whole life to God otherwise than by the obligation of a vow.” Without a vow then, a single person has the potential of embracing lifelong commitments by means of ordination, vow, or consecration, and this state of potential is not a “vocation” in itself.

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  • Current Version
  • Mar 22, 2023
    Quiz Edited by
    ProProfs Editorial Team
  • Mar 08, 2010
    Quiz Created by
    Jcl
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