The Doctrine Of Justification

All of the above options provide valid explanations for why Jesus had to die on the cross. God's holiness demanded a payment for our sin, and the cross provided a way for this payment to be made. Additionally, God had to find a way to satisfy both his love and justice, and the cross was the means by which this could be accomplished. Furthermore, the cross serves as a way to reconnect humanity to God and atone for his wrath against our sin.

When we are able to see how holy God is, it allows us to understand the extent of His love for us. God's holiness represents His perfection, righteousness, and purity. When we compare our own imperfections and sins to God's holiness, it emphasizes the magnitude of His love and grace towards us. This understanding helps us appreciate the depth of God's love and the sacrifice He made for us through Jesus Christ.

Martin Luther is the correct answer because he was a prominent figure in the Protestant Reformation and a key advocate for the doctrine of justification by faith. He believed that salvation could be achieved through faith alone, rather than through good works or the authority of the Catholic Church. Luther's teachings on justification by faith had a significant impact on the Church and played a crucial role in the establishment of Protestantism.

The correct answer is "All of the above." This means that all of the given statements are true and contribute to the explanation. God wanted to do more than just forgive us, he also wanted to remake us into the image of his son. Jesus had to live a sinless, righteous life in order to fulfill the law. Therefore, Jesus couldn't just come down and go straight to the cross, as there were other aspects of God's plan that needed to be fulfilled.

God causes all things to happen for the good so that we might become more conformed to the image of His son.

The term "legal" is the correct answer because it implies that justification by faith is a declaration made by God that is based on legal terms and principles. It suggests that through faith, believers are considered forgiven and righteous in the eyes of God, not because of their own actions or merit, but because of the legal declaration made by God. This concept of justification by faith being a legal declaration aligns with the biblical teachings on salvation and the role of faith in obtaining righteousness.

Capitulation is not a word that is used to describe the effects of the atonement. The atonement is often described using words like ransom, propitiation, and reconciliation, but not capitulation. Capitulation refers to surrendering or giving in to someone or something, which is not a concept typically associated with the effects of the atonement.

He credits Christ righteousness to us as a result of our believing in Christ as our Savior.

Our good works are a result of salvation, not the cause of our salvation.

The explanation for the given correct answer is that all of the above options are true. The quality of Jesus' sacrifice was sufficient to atone for mankind's sin because he was a sinless and perfect being. The intensity of the punishment he endured, including physical torture and crucifixion, was enough to pay the price for our sins. Additionally, Jesus' death represented the ultimate sacrifice and defeat of death itself, offering redemption and salvation to all who believe in him. Therefore, all of these factors combined make it possible for one person's life to make up for so much of mankind's sin.

The blood was necessary because it represented the giving up of life, which signifies the seriousness and consequences of sin. Seeing an innocent victim die because of our sin serves as a deterrent to prevent us from committing further sins. Additionally, the shedding of blood was required because something had to die as a result of our sin. Therefore, all of the above reasons contribute to why the blood was necessary.

Even our faith is a gift of God and not from ourselves.