The 'Chapter 6 History Test' assesses knowledge on the origins and key aspects of major world religions including Zoroastrianism, Buddhism, Judaism, and Hinduism, highlighting their historical contexts and foundational beliefs.
Escape from desire
Ascetic practices to free the soul from evil
Salvation of the soul through avoidance of sin
Devotion to gods as a means of gaining entry into heaven
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The sacrifice of Cain and Abel
The sacrifice of David and Saul
The story of Noah
The story of Adam
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700 B.C.E.
680 B.C.E.
580 B.C.E.
500 B.C.E.
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Zoroastrian tradition
Greek tradition
Roman tradition
Jewish tradition
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From chaos
From the void
From himself
From atoms
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The logos
Feeling
A rearrangement of prior matter
Expansion from a tiny force
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There is only one god
There are many gods
There are gods, but they do not care about humans
Many gods collectively represent a divine unity
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Human souls were rational
God created human souls to be superior
He didn't. Aristotle believed that all souls, human and animal, were kindred
He didn't. Aristotle denied that animals had souls
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Evil
Good
Morally neutral
Sinful
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The people
Aristocrats
Kings
Philosophers
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Daoism
Legalism
Buddhism
Confucianism
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Of zero
That musical harmonies can be expressed mathematically
Of pi
Of a system of notation that enabled the calculation of extremely large numbers
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Were meaningless
Were important in understanding underlying realities
Were dangerous practices that could result in moral collapse
Were difficult but necessary parts of an education
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Reason accompanied by faith in higher powers leads to enlightenment
Knowledge may only be gained through meditation
Unaided reason can elicit truth
An excuse can be made up for any occasion
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Reason existed in human beings naturally and not as a result of any divine force
Reason was an extraordinary perception that God conferred on people
Reason was based on the senses, and therefore, was always to be distrusted
Reasons was an ability to comprehend the world in a manner that made God or gods unnecessary
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Religious morality to guide human behavior, but little interest in science
Knowledge through science practice, but little interest in religion
Knowledge through science, but also focused on religion
Interest in human affairs, but little in science or religion
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By some natural causes, but also by acts of the gods
By natural causes alone
As a result of atoms swerving about
As a result of acts of the gods
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The rheumatism would be cured
The rheumatism would get better, but the person would not be happy
The drum would be worn out, and the pig would be gone
The rheumatism would not get better because the person should have played a flute and sacrificed a chicken instead
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One should lead a life in pursuit of pleasure
There are moral absolutes
The key to happiness was participation in the life of the community
The gods participate in our lives
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Christianity
Skepticism
Platonism
Aristotelianism
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Plato
Epicurus
Aristotle
Zeno
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Professional intellectuals, military leaders, prophets, and charismatic leaders
Professional intellectuals, political advisors, prophets, and wealthy aristocrats
Professional intellectuals, wealthy patrons, prophets, and political leaders
Professional intellectuals, political advisors, prophets, and charismatic leaders
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Political thought
Philosophical thought
Economic thought
Religious thought
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Mozi and Chu
Buddha and Kosala
Mahavira and Mosala
Zoroaster and Persia
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They came from wealthy backgrounds
They wrote nothing
They taught that enlightenment comes from meditation
They were rationalists
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Rulers sometimes defeat the arguments of the sages
Sages always defeat the arguments of the rulers
Sages simple lecture to the rulers
Rulers merely explain to sages the correct way
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Confucius, Nyaya School, Zoroaster, Epicurus
Pythagoras, Mahavira, Zeno, Jesus
Zoroaster, Confucius, Nyaya School, Han Feizi
Jewish Sages, Plato, Confucius, Epicurus
Christianity
Buddhism
Zoroastrianism
Islam
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These disciplines also have practical uses for everyday life
These areas of study are essential to the movement of the stars and planets
They help to develop the logical faculties of the human mind
They show that reality can be invisible and untouchable, yet open to reason
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