Arabic Final Quiz (Fekrah Team)

The correct answer is "موصولية" because the sentence structure indicates a connection or continuity between the two phrases "وكان أحسن" and "ما في الأحسن الشيم". The use of the word "و" (and) suggests that the second phrase is a continuation or addition to the first phrase, indicating a coordinating conjunction. Therefore, the type of "ما" in this sentence is "موصولية" (coordinating).

not-available-via-ai

not-available-via-ai

not-available-via-ai

The poet used the repetition of nominal sentences in the verse "شر البلاد بلاد لاصديق بها وشر ما يكسب الانسان ما يهم" to emphasize and strengthen the meaning. By repeating the same structure and words, the poet highlights the negative aspects of the country and what a person earns, emphasizing the severity and importance of these negative elements. The repetition also adds a rhythmic and poetic effect to the verse, making it more memorable and impactful.

The given verse means "If you leave a group of people who have decided that you will not leave them, then the ones who are leaving are the ones who are at fault." This implies that the verse is referring to blaming and advising others. Therefore, the correct answer "العتاب والحكمة" (blame and advice) aligns with the meaning of the verse.

The correct answer is "جميع ماذكر" (All of the mentioned). This is because the question asks for the line in the poem that represents the poet's sincere faith in fate and destiny. All of the mentioned lines in the poem reflect this belief, as they talk about accepting one's fate and trusting in a higher power.

The given correct answer is "حال-عطف". In the given sentence, the conjunction "و" (and) is used to connect two phrases. The first phrase "يا اعدل الناس الا في معاملتي فيك الخصام" expresses a condition or a situation (حال), and the second phrase "انت الخصم والحكم" provides additional information or elaboration (عطف) on the condition. Therefore, the type of conjunctions used in this sentence is "حال-عطف".

The correct answer is "تأكيد" because the Prophet (peace be upon him) started every idea in his Farewell Sermon with words of affirmation and confirmation. He wanted to emphasize and reinforce the importance of the concepts he was addressing, making sure that his message was clear and understood by the people.

The correct answer is "يحتجن للسند والعون من الزوج" which means "they seek support and assistance from their husbands". This is based on the statement of the Prophet Muhammad (peace be upon him) in his will, advising men to treat women well because they are helpers. The term "عوان" refers to the support and assistance that women seek from their husbands.

The poet uses a metaphor in the line "يقولون لي بعت السلامة بالردى" which means "They say I sold safety for ruin". The word "السلامة" (safety) is being compared to the act of selling and getting rid of something, represented by "البيع والشراء والتخلي" (buying, selling, and abandoning). This comparison suggests that the poet has given up on his own safety or well-being in exchange for something negative or detrimental. Therefore, the correct answer is "البيع والشراء والتخلي" (buying, selling, and abandoning).

The use of the term "المحابر والاقلام" (ink and pens) suggests knowledge and education. In this context, it implies that the person who has passed away has left behind knowledge and intellectual legacy. Therefore, the correct answer is "العلم" (knowledge).

The correct answer is "رجل غريب" (a strange man). In the farewell sermon, Prophet Muhammad (peace be upon him) emphasized the rights and responsibilities between spouses. The specific right mentioned here is that women should not allow any strange man to enter their homes without the permission of their husbands. This emphasizes the importance of privacy and protecting the sanctity of the marital relationship.

The sentence "أنا الثريا وذان الشيب والكرم الشطر" consists of two parts: "أنا الثريا" and "ذان الشيب والكرم الشطر". The first part, "أنا الثريا", can be identified as the subject of the sentence, or the doer of the action. The second part, "ذان الشيب والكرم الشطر", can be identified as the predicate of the sentence, or the information about the subject. Therefore, the sentence can be analyzed as having a subject (مبتدأ) and a predicate (خبر), both of which are in the nominative case (مرفوع).

The word "عباد" in the phrase "أوصيكم عباد الله" is in the accusative case (منصوب) because it is functioning as the direct object of the verb "أوصي" (I advise). In this context, the speaker is addressing the audience as "عباد الله" (servants of Allah) and advising them.

The correct answer is "قسم" because the word "وليعلمن" is a verb in the jussive form (أمر) which indicates a command or a request. In this context, it is used to express the purpose or the intention of the action. The word "وليعلمن" is followed by two direct objects, "الله" and "الذين امنوا", which are connected by the conjunction "و". This conjunction is used to join two elements of equal grammatical status, making it a coordinating conjunction and indicating a division or separation between the two objects. Therefore, the word "و" in this context functions as a "قسم" or a division marker.

In the poem "Wahar Qalbaha", the words "حب" (love) and "الأمم" (nations) are both used as objects receiving the action. The word "حب" is the direct object (مفعول به) because it is the recipient of the action "اكتم" (conceal). The word "الأمم" is the indirect object (فاعل) because it is the recipient of the action "تدعي" (claim).

not-available-via-ai

The correct answer is "حال". In this sentence, the word "و" is used as a conjunction between two clauses. The first clause "قد زرته وسيوف الهند مغمدة" expresses an action that has been completed in the past. The second clause "وقد نضرت اليه والسيوف دم" expresses another action that has also been completed in the past. The word "و" here is used to connect these two clauses and indicate that both actions happened in the same state or condition, which is the function of the word "حال".

The correct answer is تعجبي (interrogative). This is because the sentence includes a question word "مالي" (why) which indicates that the speaker is asking a question. The sentence structure and tone also suggest that the speaker is expressing surprise or disbelief, further confirming that the type of interrogation is تعجبي (interrogative).

The correct answer is "عطف" because the word "واستوصوا" is connected to the previous phrase "فاتقوا الله في النساء" through the conjunction "و" which indicates a continuation or addition of ideas. Therefore, the word "واستوصوا" is functioning as a coordinating conjunction, linking the two phrases together.

not-available-via-ai

The given sentence "واحر قلباه ممن قلبة شبم" uses a figurative language called "الاستعاره" (metaphor). This is evident from the use of the word "شبم" which means "a fragrance" or "a scent". The sentence compares someone's heart to a fragrance, indicating that the person's heart is pleasant or desirable.

The phrase "وان كان يجمعنا حبا لغرتة" translates to "Even if our love for his charm unites us." The word "غرتة" refers to the charm or charisma of someone. Therefore, the correct answer is "الهيبة و الطله," which means "charisma and appearance."

The correct answer is "التشبية" (simile). In this line of poetry, the poet uses a simile to compare two things: his people remembering him when their ancestor is mentioned, and the moon disappearing on a dark night. This comparison helps to create a vivid image and enhance the emotional impact of the poem.

The word "عرب" in the poem is functioning as a predicate negation (خبر لا) because it is preceded by the particle "لا" which negates the statement. The phrase "لا عرب ولا عجم" means "neither Arabs nor non-Arabs" indicating that the poet is expressing inclusiveness and acceptance towards all people, regardless of their ethnic background.

The word "من" in the given sentence is in the accusative case (مبني على الضم) indicating that it is the object of the verb "نفارقهم" (we leave them). The accusative case is used to show the direct object of a verb. Therefore, the correct answer is "مبني على الضم في محل نصب" (accusative case with a fatha in the place of nasb).

The correct answer is "استئنافية" because the word "وتدعي" is used to introduce a new clause or idea, indicating a continuation or resumption of the previous sentence. This makes it an "استئنافية" conjunction.

The correct answer is "مقابلة + طباق" because this phrase means "correspondence + conformity" in Arabic. This phrase is used to describe the linguistic style of the Prophet Muhammad in which he would match his speech to the understanding and level of knowledge of his audience. It implies that the Prophet would adapt his language and communication style to effectively convey his message to different individuals or groups, ensuring that they can comprehend and relate to it.

The verb "أبين" in the sentence is in the present tense and is conjugated as "مضارع". The verb is also in the form of "مجزوم" which indicates that it is negated or prohibited. Therefore, the correct answer is "فعل مضارع مجزوم" (present tense verb in the form of "مجزوم").

The word "معللتي" in the given sentence is functioning as a predicate or a complement to the subject. It is describing the subject "أراك عصي الدمع" (I see you resistant to tears). Therefore, it is correct to identify "معللتي" as the خبر (predicate) of the sentence.

The reason for the delay in the phrase "مانالني خسر" is the poetic necessity. In poetry, it is common to delay or rearrange words for the sake of rhyme, rhythm, or meter. In this case, the poet has chosen to delay the word "خسر" (loss) for poetic effect. This delay adds emphasis and creates a more impactful and memorable line.

The correct answer is "جمعي" which means "collective" in English. This suggests that the Abshahi methodology is based on collective thinking or a collective approach.

The correct answer is "خبر". In this sentence, the word "يغوصون" is the verb, indicating the action of diving. The subject of this verb is not mentioned in the sentence, so it is implied. The implied subject is "الحكماء وسط البحر" (the wise men in the middle of the sea). Therefore, "خبر" is the correct answer as it identifies the subject of the verb.

The word "حالي" in the sentence "ومن بجسمي وحالي عنده سقم" means "mental" or "intellectual." This can be inferred from the context of the sentence, where the speaker is referring to a sickness or ailment that is affecting their body and mind. Therefore, the correct answer is "فكري," which means "mental" or "intellectual."

not-available-via-ai

The given verse "ومن جاهد فانما يجاهد لنفسه ان الله لغني عن العالمين" is a nominal sentence because it consists of a subject (من جاهد) and a predicate (انما يجاهد لنفسه). The subject is a noun phrase, and the predicate is a verb phrase that functions as an adjective describing the subject. Therefore, the correct answer is "جملة اسمية" (nominal sentence).

The question asks for the meaning of the question "وما انتفاع اخي الدنيا بناضره" from the poem "واحر قلباه". The correct answer is "تعجب" which means "astonishment" or "wonder". This suggests that the speaker is expressing surprise or disbelief at the benefit or value that the world gains from their presence.

not-available-via-ai

The correct answer is "رفع فاعل مؤخر" because the phrase "يا من يعز علينا ان نفارقهم" is a construction in which the subject (يا من) is in the vocative case and the predicate (يعز علينا ان نفارقهم) is in the nominative case. The verb "يعز" is in the third person singular form, indicating that the subject is the one performing the action. Therefore, the subject is the one being raised (رفع) and it is placed after the verb (مؤخر).