Srimad Bhagavatam Canto 1 Chapter 2 - Part A

This is explained in SB 1.2.3 verse
Srila Suta goswami describes Srimad Bhagavatam was spoke by Sukadeva goswami

svānubhāvam akhila-śruti-sāram ekam (Sruti Saram refers to Vedanta Sutra, which is cream of Vedic knowledge and Bhagavatam is a natural commentary on Vedanta Sutra.

adhyātma-dīpam - It is the transcendental torchlight.

purāṇa-guhyaṁ - It is most confidential Purana. Confidential because it gives most confidential knowledge. Similar to covered by Lord Krishna in 9th chapter of Bhagavad Gita.

atititīrṣatāṁ tamo 'ndham - Provides light for gross materialists to cross over the darkest regions of material existence

svānubhāvam akhila - Sukadeva goswami realized it by practicing and experiencing this transcendental knowledge before he explained it. Srila Prabhupada explains in the purport "Śrīla Śukadeva realized it personally and then explained it. By the mercy of Śrīla Śukadeva, the Bhāgavata-vedānta-sūtra is available for all those sincere souls who want to get out of material existence."

SB 1.2.8 Verse Translation

The dvija, vipra and Vaisanava are different types of brāhmaṇa described in SB 1.2.2 purport by Srila Prabhupada. Srila Prabhupada describes "A progressive brāhmaṇa must necessarily become a Vaiṣṇava, for a Vaiṣṇava is a self-realized, learned brāhmaṇa."

Srila Prabhupada writes towards the end of the puport for SB 1.2.5 -- "Because the Śrīmad-Bhāgavatam deals with questions and answers that are related to Kṛṣṇa, we can derive the highest satisfaction only by reading and hearing this transcendental literature. One should learn the Śrīmad-Bhāgavatam and make an all-around solution to all problems pertaining to social, political or religious matters. Śrīmad-Bhāgavatam and Kṛṣṇa are the sum total of all things."

Samādhi refers to a state of deep concentration and meditation where one can perceive the all-pervading aspect of the Personality of Godhead within oneself. This implies that one has attained a high level of spiritual realization and connection with the divine. Therefore, the statement that when one can see the all-pervading localized aspect of the Personality of Godhead within his own self constantly, it is called samādhi, is true.

The correct answer is "All of the above" because Brahman, Paramātmā, and Bhagavān are all different concepts in Hindu philosophy that represent the absolute truth. Brahman refers to the ultimate reality or the supreme cosmic power. Paramātmā refers to the universal soul or the divine presence within every living being. Bhagavān refers to the personal form of God or the supreme personality of Godhead. Therefore, all three concepts encompass the idea of absolute truth in different aspects.

Suta Goswami is all of the above. According to the hint SB:1.2.1, Suta Goswami is Ugraśravā, the son of Romaharṣaṇa. He is also the one who spoke Srimad Bhagavatam for the second time at Naimisaranya to the sages headed by Sage Saunaka. Therefore, all of the given options correctly describe Suta Goswami.

The four general occupations common across all castes and social orders of life (varṇāśrama) are glorifying, hearing, remembering, and worshipping. These activities are considered essential for spiritual growth and are meant to be practiced by individuals regardless of their social status or caste. They help individuals connect with the divine and cultivate a sense of devotion and gratitude. Therefore, the given answer "True" is correct.

The correct answer is Lord Krishna, the Supreme Being, Supreme Personality of Godhead, Lord Krsna, Supreme Lord, Supreme Lord Sri Krishna, Sri Krishna, Krishna, Krsna. The explanation for this answer is that Lord Krishna is considered the ultimate object of glorification in the context of the question. By turning our tendency to glorify others towards Lord Krishna, we can find true happiness.

SB 1.2.9 - All occupational engagements are certainly meant for ultimate liberation. They should never be performed for material gain. Furthermore, according to sages, one who is engaged in the ultimate occupational service should never use material gain to cultivate sense gratification.

SB 1.2.10 - Life's desires should never be directed toward sense gratification. One should desire only a healthy life, or self-preservation, since a human being is meant for inquiry about the Absolute Truth. Nothing else should be the goal of one's works.

The correct answer is "loving devotional service". In this statement, it is mentioned that the supreme occupation for all humanity is to attain to loving devotional service unto the transcendent Lord. This implies that engaging in loving devotional service is considered the highest and most important duty for all individuals. Furthermore, it is emphasized that this devotional service must be unmotivated and uninterrupted in order to fully satisfy oneself.

The highest perfection of varṇāśrama-dharma is to achieve liberation. Varṇāśrama-dharma is a system of social and spiritual organization that divides society into four varṇas (social orders) and four āśramas (spiritual orders). Its ultimate goal is to help individuals purify their consciousness and attain liberation from the cycle of birth and death. By following the prescribed duties and responsibilities of their varṇa and āśrama, individuals can gradually elevate themselves spiritually and ultimately attain liberation from material existence.

Any lowborn person-be he a Kirāta, Hūṇa, Āndhra, Pulinda, Pulkaśa, Ābhīra, Śumbha, Yavana, Khasa or even lower-can be delivered to the highest transcendental position by the mercy of Vaisnavas, mercy of Vaishnavas, mercy of Vaisnava, mercy of pure devotee, mercy of pure devotees, mercy of Bhagavatas, mercy of Bhagavata.