Quiz #5 - Hawai`i's Land History

The correct answer is "wander, Wander". Samuel Kamakau believes that the Hawaiian man from Kona will not willingly wander to 'Ewa or Ko'olau because he has a deep connection to his ancestors and the land ('aina) where he was born. This connection is inherent and strong, making it unlikely for him to leave his homeland and explore other areas.

Land to a foreigner serves the purpose of being bought and sold, just like a commodity. Commodity refers to any good or product that can be traded, and land can be treated in the same way. It can be purchased by foreigners as an investment or for development purposes, and it can also be sold to other individuals or entities. Like other commodities, the value of land can fluctuate based on market conditions and demand.

The correct answer is "Constitution" because it was in 1840 when the first constitution was signed in Hawaii, declaring that the Hawaiian people were protected from having their property taken arbitrarily. The constitution provided a legal framework to safeguard the rights and properties of the Hawaiian people, ensuring that they were not subject to unjust seizures or confiscations. This marked an important milestone in the history of Hawaii and the protection of individual rights.

The correct answer is "conform." The English Treaty Of Lord Edward Russell Article I states that British subjects shall be permitted to reside in their homes as long as they conform to the laws of these Islands. This means that British subjects must abide by and follow the laws in order to be allowed to live in their homes.

Under the new laws, foreigners were allowed to lease the land for a period of 50 years. This means that they could have temporary possession and use of the land, but they were not permitted to have full ownership rights over it. Leasing the land would give them the ability to use it for a specific period of time, after which the land would revert back to its original owner. This arrangement allowed foreigners to have some control and use of the land, while still maintaining the ownership rights with the local residents or government.

The correct answer is "consent, consent". According to the English Treaty of Lord Edward Russell Article I, British subjects are allowed to build homes and warehouses with the consent of the King. This means that they need to obtain permission or approval from the King before constructing any buildings. The repetition of the word "consent" in the answer emphasizes the importance of obtaining the King's permission in order to carry out construction activities.

The correct answer is "effects" or "Effects." According to the English Treaty of Lord Edward Russell Article II, British subjects have the right to dispose of their effects, which refers to their personal property or belongings. This can be done with the previous knowledge of the King, indicating that the King should be informed or aware of such disposals.

The correct answer is British Admiral, Lord Paulet. British Admiral, Lord Paulet arrived in Hawai`i and demanded the Islands be ceded to Great Britain.

The correct answer is "impediment, Impediment." The English Treaty of Lord Edward Russell Article II states that British subjects can sell or dispose of their property without any hindrance or obstruction. The word "impediment" refers to any obstacle or barrier that could prevent someone from freely selling or disposing of their property. By using both lowercase and uppercase letters for the word "impediment," the answer emphasizes its importance and reinforces that there should be no impediment whatsoever for British subjects in this regard.

Marion Kelly is an anthropologist who studied the early Hawaiians and the ahupua`a system that encouraged sharing or giving services, materials, and food stuff as "gifts." As an anthropologist, she would have conducted research and analysis on the culture and practices of the early Hawaiians, specifically focusing on the ahupua`a system and its emphasis on reciprocity and communal sharing.

Kauikeauli Kamehameha III surrendered the Hawaiian Islands to England on February 25, 1843.

The English Treaty Of Lord Edward Russell Article III states that if a British subject dies in Hawai`i, their property shall not be searched or touched and must be delivered to their executors. The word "executors" refers to the individuals appointed in a will to carry out the instructions and wishes of the deceased regarding the distribution of their assets.

The English Treaty of Lord Edward Russell Article I states that all foreigners are allowed to live in the islands as long as they conform to the laws of these islands. This means that foreigners must abide by the rules and regulations set by the islands in order to be permitted to reside there.

When the land was restored to King Kauikeaouli Kamehameha III, he said a famous line in Hawai`i which is "Ua mau ke ea o ka `aina i ka pono." This phrase translates to "The life of the land is perpetuated in righteousness." It is a powerful statement that emphasizes the importance of maintaining the well-being and integrity of the land, suggesting that the land's vitality and existence are intertwined with the practice of righteousness and justice. This phrase has become a well-known motto in Hawaii, symbolizing the connection between the people and the land and the responsibility to care for and protect it.

During the reign of Pai`ea Kamahameha, the people were required to work on Tuesday and Friday as a form of tribute or taxation. This means that they had to dedicate two days of their week to perform labor or contribute to the kingdom's needs.

The Hawaiian people did not engage in bartering or trading. Instead, they practiced a system of sharing by giving gifts of material, services, and food. This means that they distributed these resources among each other without expecting anything in return.

Many foreigners were unhappy because they could not "own" land in Hawaii due to the restriction of fee simple ownership. Fee simple is the highest form of property ownership, where the owner has complete and absolute ownership rights over the property. In Hawaii, there were restrictions on land ownership for foreigners, which meant they could not have fee simple ownership and had limited rights to the land. This restriction caused dissatisfaction among foreigners who wanted to fully own land in Hawaii.

During the time of Pai`ea Kamehameha, the King granted foreigners the right to use land. This practice was commonly referred to as "use right." It allowed foreigners to utilize the land without actually owning it.

Rear Admiral Richard Thomas came to Hawai`i by order of the Queen of England to restore Hawai`i to King Kauikeaouli Kamehameha III.

In ancient Hawaii, the land was indeed administered by the chiefs for the people to use. The chiefs, known as ali'i, held the power and authority over the land and its resources. They would allocate land to different families and communities for farming, fishing, and other purposes. This system ensured that the land was utilized in a sustainable and equitable manner, benefiting the entire community. Therefore, the statement "To the ancient Hawaiian the land was administered by the chiefs for the people to use" is true.

The statement suggests that to the ancient Hawaiians, the land was not seen as a life-source but rather as something important for trade and ownership. However, the correct answer is False. The explanation for this answer is not available.

When Hawai`i was annexed by the United States, the crown lands that were previously managed by the king became public lands. However, these lands were illegally taken by the United States. The term "ceded" refers to the action of transferring or surrendering these lands from one entity to another. Therefore, the correct answer is "ceded" as it accurately describes the process by which the United States acquired these lands.

The statement is false because the ancient Hawaiian people did not engage in bartering and trading within the `ahupua`a. Instead, they practiced a system called "ahupua`a," which was a land division that encompassed various resources like forests, farmlands, and fisheries. The people living in an `ahupua`a relied on a self-sustaining system where each section provided the necessary resources for the community's needs. This system emphasized cooperation and sharing rather than trade and barter.