Colombo Ymba Abhidhamma Exam 2007

1. Abhidhamma deals with _______ sacca.

Conventional

Arya

Paramattha

Vohara

Abhidhamma deals with Paramattha sacca. The term "Paramattha" refers to ultimate reality or ultimate truths in Buddhism. In Abhidhamma, the focus is on understanding the fundamental nature of reality and analyzing it into its ultimate components. This includes the examination of various mental and physical phenomena, their characteristics, and their relationships. By studying Paramattha sacca, practitioners can gain insight into the nature of existence and develop a deeper understanding of the mind and the world.

Explanation

Abhidhamma deals with Paramattha sacca. The term "Paramattha" refers to ultimate reality or ultimate truths in Buddhism. In Abhidhamma, the focus is on understanding the fundamental nature of reality and analyzing it into its ultimate components. This includes the examination of various mental and physical phenomena, their characteristics, and their relationships. By studying Paramattha sacca, practitioners can gain insight into the nature of existence and develop a deeper understanding of the mind and the world.

2. The Abhidhamma Pitaka consists of _______ main books.

3

5

7

8

The Abhidhamma Pitaka consists of seven main books.

Explanation

The Abhidhamma Pitaka consists of seven main books.

3. The seventh book of the Abhidhamma Pitaka compiled by Ven. Arahat Moggaliputtatissa was introduced at the _____ council (Sangayana).

First

Second

Third

Fourth

The correct answer is third. The Abhidhamma Pitaka, the seventh book of the Buddhist scriptures, was compiled by Ven. Arahat Moggaliputtatissa and introduced at the third council (Sangayana).

Explanation

The correct answer is third. The Abhidhamma Pitaka, the seventh book of the Buddhist scriptures, was compiled by Ven. Arahat Moggaliputtatissa and introduced at the third council (Sangayana).

4. The consciousness belonging to sensuous sphere (Kamavacara) are _____ in number.

12

24

54

89

The consciousness belonging to the sensuous sphere (Kamavacara) are 54 in number.

Explanation

The consciousness belonging to the sensuous sphere (Kamavacara) are 54 in number.

5. The total number of mental factors (cetasika) are _____ in number.

52

54

72

89

The total number of mental factors (cetasika) is 52.

Explanation

The total number of mental factors (cetasika) is 52.

6. The supra-mundane consciousness (Lokuttara citta) are generally ____ in number.

5

4

8

12

The supra-mundane consciousness (Lokuttara citta) are generally 8 in number.

Explanation

The supra-mundane consciousness (Lokuttara citta) are generally 8 in number.

7. In the first jhana of the fine material sphere (Rupavacara) are ______ jhana factors (Jhananga).

Two

Four

Five

Eight

In the first jhana of the fine material sphere (Rupavacara), there are five jhana factors. These factors include applied thought, sustained thought, joy, happiness, and one-pointedness of mind. These factors work together to create a focused and blissful state of concentration.

Explanation

In the first jhana of the fine material sphere (Rupavacara), there are five jhana factors. These factors include applied thought, sustained thought, joy, happiness, and one-pointedness of mind. These factors work together to create a focused and blissful state of concentration.

8. Lokuttara cittas can be classified into ______ when analysed under the jhanas.

20

40

36

54

Lokuttara cittas can be classified into 40 when analyzed under the jhanas. This suggests that there are 40 different types or categories of lokuttara cittas that can be identified based on their characteristics or qualities when observed through the lens of the jhanas. These classifications likely help in understanding and categorizing the various states of mind or consciousness that can be attained through the practice of jhanas.

Explanation

Lokuttara cittas can be classified into 40 when analyzed under the jhanas. This suggests that there are 40 different types or categories of lokuttara cittas that can be identified based on their characteristics or qualities when observed through the lens of the jhanas. These classifications likely help in understanding and categorizing the various states of mind or consciousness that can be attained through the practice of jhanas.