Code Of Scholars: Usool Al-fiqh Quiz!
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Are you familiar with the code of scholars? Take the online quiz, and test your kmowledge about source of Islamic law that states a disagreement, Usool Al-Fiqh, one of the main following approaches of theoretical school of thought, and the two classical techniques Usool Al-Fiqh. This quiz is one of a kind. Don’t forget to take your certificate after you have completed the quiz.
- 1.
Al-Qawaa'ed Al-Fiqhiyyah refers to:
- A.
The implications of the legal texts
- B.
The maxims governing legal texts
- C.
The intents and higher objectives of Shari'ah
- D.
Preserving life, progeny and wealth
Correct Answer
B. The maxims governing legal textsExplanation
The correct answer is "The maxims governing legal texts." Al-Qawaa'id Al-Fiqhiyyah refers to a set of principles or maxims that are used to interpret and apply legal texts in Islamic jurisprudence. These maxims serve as guidelines for understanding the underlying principles and objectives of the Shari'ah and help in deriving rulings in areas where there may not be specific textual guidance. They provide a framework for legal reasoning and ensure coherence and consistency in the application of Islamic law.Rate this question:
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- 2.
The sources of Islamic Law about which there is agreement on are:
- A.
Qur'an, Sunnah, Statement of Companion, Qiyas
- B.
Qur'an, Ijmaa', Statement of Companion, Istihsaan
- C.
Qur'an, Sunnah, Ijmaa', Qiyas
- D.
Qur'an, Sunnah, Ijmaa', Istihsaan
Correct Answer
C. Qur'an, Sunnah, Ijmaa', QiyasExplanation
The sources of Islamic Law that are agreed upon are the Qur'an, which is the holy book of Islam and is believed to be the word of God, the Sunnah, which refers to the teachings and practices of the Prophet Muhammad, the Ijmaa', which is the consensus of scholars on a particular issue, and the Qiyas, which is the process of analogical reasoning to derive legal rulings. These sources are considered authoritative and form the basis of Islamic jurisprudence.Rate this question:
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- 3.
Hukum Wad'ee constitutes a demand or an option.
- A.
True
- B.
False
Correct Answer
B. FalseExplanation
Hukum Wad'ee constitutes an enactment.Rate this question:
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- 4.
Logic is one of the principals of Usool Al-Fiqh.
- A.
True
- B.
False
Correct Answer
A. TrueExplanation
Logic is indeed one of the principles of Usool Al-Fiqh. Usool Al-Fiqh is the study of the principles and methodologies used in Islamic jurisprudence. It involves the interpretation and application of Islamic law. Logic plays a crucial role in this field as it helps in understanding and analyzing the texts of Islamic law, resolving contradictions, and deriving legal rulings. By using logical reasoning, scholars are able to interpret and deduce legal rulings from the Quran, Hadith, and other sources of Islamic law. Therefore, the statement is true.Rate this question:
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- 5.
Maqasid Ash-Shari'ah is:
- A.
I: The study of the intents and higher objectives of Shari'ah and Islamic Law
- B.
II: The study of the essential human values, be it necessity, need or an accessory
- C.
I and II
- D.
None of Above
Correct Answer
C. I and IIExplanation
Maqasid Ash-Shari'ah refers to the study of the intents and higher objectives of Shari'ah and Islamic Law. It also involves the study of essential human values, including necessities, needs, and accessories. Therefore, both statement I and II are correct, making the answer "I and II".Rate this question:
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- 6.
Al-Mutlaq (the Absolute) and Al-Muqayyad (the Qualified) are words used for specific inclusion and exclusion in textual implications.
- A.
True
- B.
False
Correct Answer
A. TrueExplanation
The statement is true because the terms "Al-Mutlaq" and "Al-Muqayyad" are indeed used to indicate specific inclusion and exclusion in textual implications. These terms are commonly used in various fields, such as law, philosophy, and theology, to establish precise meanings and conditions in order to avoid ambiguity or misunderstanding.Rate this question:
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- 7.
The sources of Islamic Law about which there is a disagreement are the Statement of the Companion, Istihsaan, and Qiyas.
- A.
True
- B.
False
Correct Answer
B. FalseExplanation
Qiyas is a source of agreement.Rate this question:
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- 8.
The ruling of Usool Al-Fiqh is Fard Kifaya upon the community, the Mujtahid, and Muslim Jurists.
- A.
True
- B.
False
Correct Answer
B. FalseExplanation
It becomes Fard Ayn for the Mujtahid and Muslim Jurist.Rate this question:
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- 9.
The first Usool Al-Fiqh book by Imam Shaafi'ee:
- A.
Al-Mahsoul
- B.
Al-Ihkaam Fi Usool Al-Ahkam
- C.
Kitab fil Usool
- D.
Ar-Risaalah
Correct Answer
D. Ar-RisaalahExplanation
"Ar-Risaalah" is the correct answer because it is the first Usool Al-Fiqh book written by Imam Shaafi'ee.Rate this question:
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- 10.
One of the following is not of the main approaches of the theoretical school of thought:
- A.
The exposition of the theoretical doctrine prior to the application of the issue of Fiqh
- B.
Engaging into complex issues of philosophical character which may or may not contribute to the development of the practical rules of Fiqh
- C.
Principals of Usool Al-Fiqh are expounded in conjunction with Fiqh itself
- D.
Articulation the principals of Usool Al-Fiqh independently without necessarily attempting to relate these to Fiqh itself
Correct Answer
C. Principals of Usool Al-Fiqh are expounded in conjunction with Fiqh itselfExplanation
The explanation for the given correct answer is that the main approaches of the theoretical school of thought involve the exposition of the theoretical doctrine prior to the application of the issue of Fiqh, engaging in complex issues of philosophical character which may or may not contribute to the development of the practical rules of Fiqh, and articulating the principles of Usool Al-Fiqh independently without necessarily attempting to relate these to Fiqh itself. However, the principals of Usool Al-Fiqh are expounded in conjunction with Fiqh itself, meaning they are explained and studied together with the practical rules of Fiqh.Rate this question:
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- 11.
The two Classical Approches to Usool Al-Fiqh are:
- A.
The Practical Approach
- B.
The Deductive Approach
- C.
The Inductive Approach
- D.
The Theoretical Approach
- E.
The Logical Approach
Correct Answer(s)
B. The Deductive Approach
D. The Theoretical ApproachExplanation
The deductive approach in Usool Al-Fiqh involves deriving legal rulings from the Quran and Sunnah using logical deduction and reasoning. It focuses on extracting specific rulings from general principles and applying them to specific cases. On the other hand, the theoretical approach emphasizes understanding the underlying principles and objectives of Islamic law and using them as a basis for deriving legal rulings. It involves studying the broader concepts and theories of Islamic jurisprudence. Both approaches are important in Usool Al-Fiqh as they provide different perspectives and methodologies for deriving legal rulings.Rate this question:
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- 12.
Tariqat Al-Fuqahaa, Usool Al-Hanafiyyah follow the deductive approach to Usool Al-Fiqh.
- A.
True
- B.
False
Correct Answer
A. TrueExplanation
Tariqat Al-Fuqahaa and Usool Al-Hanafiyyah are both branches of Islamic jurisprudence that follow the deductive approach to Usool Al-Fiqh. This means that they rely on deductive reasoning and principles derived from the Quran, Sunnah, and consensus of scholars to derive legal rulings. They prioritize the use of analogical reasoning, legal maxims, and principles of interpretation to understand and apply Islamic law. Therefore, the statement that they follow the deductive approach to Usool Al-Fiqh is true.Rate this question:
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- 13.
Ijtihaad and Taqleed are the two methods Muslim Jurists follow in the process of legislation and enactment of the law and issuing the legal verdict Fatwa.
- A.
True
- B.
False
Correct Answer
A. TrueExplanation
Ijtihaad and Taqleed are indeed the two methods that Muslim Jurists follow in the process of legislation and enactment of the law and issuing the legal verdict Fatwa. Ijtihaad refers to the independent reasoning and interpretation of the Quran and Hadith by qualified scholars, while Taqleed refers to the practice of following the rulings of a qualified jurist. Both methods are important in Islamic jurisprudence and play a role in the development and application of Islamic law.Rate this question:
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- 14.
Preserving life, progeny and wealth is an example of:
- A.
Al-Qawaa'ed Al-Fiqhiyyah
- B.
Dalalat ul-Alfaadh
- C.
Maqasid Ash-Shari'ah
- D.
None of the above
Correct Answer
C. Maqasid Ash-Shari'ahExplanation
Preserving life, progeny, and wealth is an example of Maqasid Ash-Shari'ah. Maqasid Ash-Shari'ah refers to the higher objectives and goals of Islamic law, which include the preservation of five essential aspects: religion, life, intellect, progeny, and wealth. This concept emphasizes the importance of protecting these fundamental aspects of human well-being and ensuring their preservation in accordance with Islamic principles and values.Rate this question:
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