Island Of The Blue Dolphins Quiz! Novel Trivia

Karana jumped off the ship because her brother, brother Ramo, Ramo, or little brother was still on the island. This suggests that Karana had a strong bond with her brother and was unwilling to leave him behind.

The correct answer is father, dad, daddy. This implies that Chief Chowig is Karana's male parent or the person who is biologically or legally responsible for her existence. The terms dad and daddy are informal variations of the word father, commonly used to refer to one's male parent in a more affectionate or familiar manner.

Karana is the main character (protagonist) in the story.

The Aleuts came to the island in the big, red ship to hunt.

The Aleuts came to hunt otters, specifically sea otters.

Rontu is the correct answer because in the book "Island of the Blue Dolphins" by Scott O'Dell, Rontu is the name of the first wild dog who becomes Karana's friend. Karana, the main character, befriends Rontu after her tribe leaves the island and she is left alone. Rontu becomes her loyal companion and they form a strong bond throughout the story.

Karana wanted to kill the wild dogs because they had killed her brother. This suggests that Karana sought revenge for her brother's death, as she held the dogs responsible for the tragedy. It implies that Karana was driven by a desire for justice and closure, as she believed that killing the dogs would bring her brother's death to a resolution.

Karana changed Mon-a-nee's name to Won-a-nee because she discovered that her little friend was actually a girl, specifically a female otter.

After the ship left, Ramo met a tragic fate as he was killed by wild dogs.

Karana mentions that when her father, Chief Chowig, was extremely angry, he would pull his ear. This implies that pulling his ear was a visible physical action that her father would engage in when he was furious. It suggests that this action may have been a way for him to express his frustration or as a coping mechanism to release his anger.

Tutok made a necklace for Karana out of black stones.

Karana caught and dried basketfuls of small fish called sai-sai. These dried fish were then used as fuel to burn like lamps.

The correct answer is "bone, bones." This suggests that the skeleton in Black Cave was holding a flute made of pelican bones.

The given statement states that Captain Orlov was an honest and trustworthy man. However, the correct answer is False, which means that Captain Orlov was not honest and trustworthy. This suggests that there is evidence or information that contradicts the initial statement about Captain Orlov's character, indicating that he may have been dishonest or untrustworthy.

The correct answer is ant hill. In some cultures, a Ghalas-at male's rite of passage involves being whipped and tied to an ant hill. This ritual is believed to symbolize endurance, bravery, and the transition from boyhood to manhood. The ants represent challenges and obstacles that the individual must overcome in order to prove their strength and resilience. Being tied to an ant hill also signifies a connection to nature and the ability to endure physical pain.

The correct answer is Coral Cove. The question asks for the name of the place where the Aleuts camped and brought their catch of otter. Out of the given options, Coral Cove is the most suitable answer as it directly mentions "Coral" which indicates the presence of coral in the area. The word "Cove" also suggests a small, sheltered bay or coastal area, which would be suitable for camping and bringing in a catch of otter. Therefore, Coral Cove is the most likely location for the Aleuts' camp.

The given statement is true. Karana's real name, Won-a-pa-lei, means "the girl with the long black hair." This suggests that Karana is known for having long black hair.

The fight between the island people and the Aleuts was caused by the Aleuts' refusal to pay for the otter pelts as agreed. This suggests that there was a disagreement or dispute over the payment for the pelts, which ultimately led to a conflict between the two groups.

Karana wanted to use a sea elephant tusk as the tip for a spear. This suggests that she was resourceful and skilled in hunting, as sea elephant tusks would provide a strong and effective weapon. It also implies that Karana was likely living in a coastal area where sea elephants were present, further highlighting her knowledge of her environment and ability to adapt to her surroundings.

She built a fence from whale rib bones from two whales that had washed up on shore years before.

The men from the ship made a dress for Karana to wear, specifically a blue dress.

After her brother's death, Karana burned down the village huts. This action can be seen as a symbol of her anger, grief, and desire to sever ties with the village that failed to protect her brother. By destroying the huts, Karana is also asserting her independence and taking control of her own destiny. This act marks a turning point in her life, as she decides to leave the village behind and embark on a new journey of survival and self-discovery.

The question asks about the color of the ship's sails when Khimki sent it to the island to take the Ghalas-at people to a new home. The given answer, "white," implies that the ship's sails were white in color.

The correct answer is "An earthquake." This is because an earthquake is a natural occurrence that causes the ground to shake, and it is a plausible explanation for why the earth shook beneath Karana's feet. A volcanic eruption and a tidal wave are also natural events that can cause the ground to shake, but there is no mention of these in the given information. "Her imagination" is not a valid explanation as it does not align with the concept of a physical event causing the earth to shake.

While trying to leave the island, Karana's canoe was accompanied by dolphins. Dolphins are known to be highly intelligent and social creatures that are often seen swimming alongside boats and ships. They are known to be friendly and playful, which could have made the journey more enjoyable for Karana.

Rontu and Karana found a creature in the cave and at the reef that Karana described as "the best food in the seas." The correct answer is devilfish.

Karana dropped seaweed or dry seaweed when she saw the ship on the sea. The question is asking for the item that Karana dropped upon seeing the ship. The answer options provided are seaweed and dry seaweed, both of which are plausible choices. Seaweed is commonly found in coastal areas and can easily be picked up and dropped. Dry seaweed, on the other hand, may have been collected by Karana for various purposes and accidentally dropped when she noticed the ship.

Karana made herself a beautiful skirt from cormorant feathers. This suggests that cormorant feathers were a suitable material for creating a visually appealing and attractive skirt. It implies that Karana had access to cormorant feathers and chose them specifically for their aesthetic qualities.

Kimki became Chief after Chief Chowig was killed.

Karana used dried seaweed to make her bed on the rock more comfortable. This suggests that she utilized the natural resources available to her in her environment to improve her living conditions. Dried seaweed would provide a soft and cushioned surface, allowing her to sleep more comfortably on the hard rock.

Chief Kimki wanted to leave the island and find a new home for the island villagers because there were too many sad memories. This suggests that the island held painful reminders or traumatic events that made it difficult for the villagers to continue living there. These memories likely caused emotional distress and hindered their ability to move on and have a fresh start.

Karana tied strings to abalone shells and hung them up to scare away the sea gulls. This suggests that sea gulls were a nuisance or a threat to Karana, and she used this method to deter them from coming near. The strings attached to the shells would create movement and noise when the wind blew, which would startle and scare away the sea gulls. This action implies that sea gulls were causing some sort of trouble or disturbance, and Karana wanted to keep them away from her surroundings.

Karana named the sea otter Mon-a-nee, which means "little boy with large eyes." This suggests that the sea otter is male and has big eyes.

The ship did not come back for Karana and her brother because it sank in a storm.

Karana was trapped on the side of a cliff by tidal waves. Tidal waves are large ocean waves that are typically caused by earthquakes or volcanic eruptions. These waves can be extremely powerful and destructive, making it difficult for Karana to escape from the cliff. The force of the waves may have prevented her from finding a safe path down or reaching any nearby land. Additionally, the constant crashing of the waves against the cliff could have made it dangerous and unstable for Karana to attempt a descent.

Karana first wanted to make Tutok a pair of earrings, but remembered that her ears were not pierced.

Karana kept track of the moons that had passed since she and her brother were left alone on the island by cutting a mark in the pole beside her door. This method of marking the passage of time is practical and easily visible. It allows Karana to keep an accurate count of the moons that have passed, helping her stay connected to the passage of time and maintain a sense of routine and order in her life on the island.

Karana said that her sister Ulape and her father would have laughed at her for not wanting to kill any birds or animals. This suggests that Ulape and her father have a different perspective and value system, where hunting and killing animals is seen as normal or necessary. Karana's refusal to participate in this activity goes against their beliefs, leading them to find it amusing or strange.

Karana caught Rontu-Aru by putting xuchal in the spring water.

Karana buried a stick he liked to chase and sand flowers with Rontu. These items were significant to Rontu and had sentimental value to Karana. The stick represented a playful and joyful activity that Rontu enjoyed, while the sand flowers symbolized beauty and nature. By burying these items with Rontu, Karana honored his memory and paid tribute to their shared experiences.