Quran Exam Questions And Answers

The given answer states that Al-Baqarah is the longest Surah of the Quran. This means that it has the highest number of verses compared to other Surahs in the Quran. The length of a Surah can vary, with some being very short and others being longer. However, Al-Baqarah is known for its extensive content and is considered the longest Surah in the Quran.

Shaitan did not prostrate to Adam (AS) because he was jealous of Adam's superiority. This suggests that Shaitan's refusal to prostrate was driven by envy towards Adam's elevated status or position.

The Bani Israel's request for cucumber, garlic, lentil, and spinach was not appreciated because Allah was already providing them with food from heavens. This divine provision was meant to free them from the need to spend time and effort on acquiring food, allowing them to focus on spreading Allah's teachings and establishing his message.

The correct answer is jealousy, grudge, hypocrisy. This is because in the context of Al Baqarah ayah 10, the phrase "disease of the heart" refers to negative emotions and attitudes such as jealousy, holding grudges, and hypocrisy. These qualities corrupt the heart and hinder a person's spiritual growth and relationship with Allah.

The story of the yellow cow suggests that excessive questioning in religion, solely for the purpose of arguing, is not beneficial. The story implies that constantly challenging religious beliefs without genuine interest or seeking knowledge can lead to negative consequences. It emphasizes the importance of approaching religious discussions with sincerity and genuine curiosity rather than engaging in arguments for the sake of it.

The root for the word "رجیم" (Rajeem) is "ر ج م" because these three letters are the basic building blocks of the word and cannot be further broken down into smaller units.

Allah does not need any partner or child because he is complete in His being and attributes. He is self-sufficient and has no needs or desires. Additionally, Allah is all-powerful and can do everything without any help. Therefore, all of the above reasons explain why Allah does not require any partner or child.

The statement suggests that someone who breaks a blood relationship, such as a family member or relative, will not be granted entry into paradise. This implies that maintaining and valuing family ties is an important aspect of one's spiritual journey and is necessary for attaining salvation or eternal happiness.

The given statement states that "ھدی- ضلل" (guidance-going astray) are opposites and are available at each other's cost. This implies that when one is present, the other is absent. Therefore, the correct answer is "Correct" because it aligns with the statement provided.

The significance of Ibrahim (AS)'s prayer lies in the fact that he prayed for the generations to come. This shows his selflessness and concern for the well-being and guidance of future generations. By including his family in his prayers and extending his supplication to future generations, Ibrahim (AS) demonstrated his deep faith and commitment to ensuring the continuation of righteousness and guidance for his descendants. This prayer reflects his long-term vision and his desire for the blessings of Allah to be bestowed upon his progeny for generations to come.

The word "حِكْمَةَ" (Hikmah) is a noun in Arabic that has multiple meanings. It can refer to the art of understanding matters properly, indicating a deep understanding and comprehension. It can also denote the strength and ability to decide matters correctly, suggesting good judgment and decision-making skills. Additionally, it can imply wisdom and appropriate knowledge to draw a conclusion, highlighting the importance of having the right knowledge and insight to make informed judgments. Therefore, all of the given options accurately capture different aspects of the meaning of the word "حِكْمَةَ" (Hikmah).

The correct answer is "ھ د ی". This is because the root word for "اھدنا" (Ihdina) is "ھ د ی". The other options "ھ د و" and "ھ و د" do not form the root word of "اھدنا".

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In Ayah 21 of Surah Baqarah, Allah has addressed all human beings. This means that the message conveyed in this verse is applicable to every individual, regardless of their beliefs or actions. Allah is addressing all of humanity and conveying a universal message that is relevant to everyone, emphasizing the importance of following His guidance and avoiding hypocrisy and disbelief. This verse serves as a reminder for all human beings to reflect on their actions and strive towards righteousness.

Abrogation refers to the act of substituting a new regulation in the place of an old one. It involves replacing or revoking an existing rule or law with a new one. This term is commonly used in legal and religious contexts to describe the process of nullifying or replacing a previous regulation or ruling.

The correct answer is "To pardon in such a way that you do not take revenge." This means that when you forgive someone, you do not seek revenge or hold any grudges against them. Instead, you let go of any negative feelings and choose to move on without seeking retribution.

The Quran is the central religious text of Islam, believed by Muslims to be the literal word of God (Allah) as revealed to the Prophet Muhammad over a period of approximately 23 years. It is written in Arabic and consists of 114 chapters, known as surahs, which provide guidance on faith, morality, and everyday life. The Quran is considered the ultimate source of spiritual authority in Islam.

This statement is incorrect. Islam is not just about rituals of worship, clothing, and food. It is a comprehensive way of life that encompasses all aspects of human existence, including social, economic, and political aspects. Islam emphasizes the importance of fulfilling the rights of human beings and promotes justice, compassion, and equality. Therefore, the statement that Islam is not interested in correcting anyone who is deficient in fulfilling the rights of human beings is incorrect.

After completing the tawaf, it is compulsory to offer two rakahs of salat near the station of Ibrahim (AS). This means that after completing the seven rounds of tawaf around the Kaaba, it is obligatory to perform a two-unit prayer near the station of Ibrahim (AS). This is a required act of worship in the pilgrimage rituals and should be done by every pilgrim.

Muhsineen refers to individuals who go above and beyond in their actions and behavior towards others. They not only fulfill their obligations but also exceed them by giving others more than what is expected or deserved. This term is often associated with individuals who perform excellent deeds and display acts of kindness and generosity.

Al-Baqarah is a Madani Surah because it was revealed in Madinah after the migration of Prophet Muhammad (peace be upon him) from Makkah to Madinah. The Surah contains many verses that address the specific issues and challenges faced by the Muslim community in Madinah at that time. Additionally, the themes and content of Al-Baqarah reflect the establishment of a new society and the formation of laws and regulations for the Muslim community in Madinah.

The Quran uses parables of insignificant creatures to explain something, to test the believers, and for various other purposes. Parables are often used in religious texts to convey deeper meanings and lessons in a relatable and understandable way. By using examples from the natural world, such as insignificant creatures, the Quran can effectively communicate complex concepts to its readers. Additionally, parables can serve as a test for believers, challenging their understanding and interpretation of the teachings in the Quran. Therefore, the correct answer is "All of the above."

The correct answer is "Is in the 3rd ayah of Al-Baqarah." This means that the three qualities of Muttaqeen, which are believing in the unseen, performing salah (prayer), and spending, can be found in the 3rd ayah of the chapter Al-Baqarah in the Quran.

The correct answer is "All of the above". This is because all the statements provided in the options contribute to explaining why Allah mentioned the killing of the sons of Bani Israel and leaving their women alive as a trial from Allah, and not from Pharaoh. The first statement emphasizes that everything in this world happens for a reason and falls under the principle of Allah, indicating that the trial was a part of Allah's plan. The second statement suggests that weak Eman (faith) prevents Allah from helping a nation against tyrant rulers, implying that the trial was a consequence of the Israelites' weak faith. Lastly, the third statement highlights that the Israelites had stopped resisting against Pharaoh's cruelties, which can be seen as a punishment from Allah.

The correct answer is "Believers" because in the beginning of Surah Baqarah, it is mentioned that humans are divided into three groups: non-believers, believers, and hypocrites.

The given answer, "All of the above," is correct because all of the statements mentioned in the options provide valid explanations for why the righteous people of the nation were asked by Allah to kill the sinners among them. The situation of the children of Israel apostating and worshipping the golden cow was a major sin that required severe punishment. In the religious world, just like in the physical world, there are laws that govern behavior, and different degrees of sins exist, with major sins necessitating severe consequences. Additionally, as the creator, Allah has the authority to create or take away the life of his creation.

The word "يَظُنُّونَ" (Yazun noon) can be translated as "to assume" or "to believe" depending on the context. It can also imply a fanciful supposition or signify perfect certitude. Therefore, all of the given options are correct interpretations of the word.

This ayah (verse) from Surah Al-Baqarah talks about hypocrites. It highlights the existence of individuals who claim to believe in Allah and the Last Day, but in reality, they do not truly believe. These hypocrites deceive others by pretending to have faith but internally harbor disbelief. The verse emphasizes the importance of sincerity and warns against hypocrisy in religious matters.

The word "عبد" (Abd) in Arabic has multiple meanings, including slave, worship, submission, obedience, subjection, and servitude. Therefore, the correct answer is "All of the above" because all of these meanings accurately represent the word "عبد" in Arabic.

Both Adam and Hawwa (Eve) ate the forbidden fruit first. In the biblical story of Adam and Eve, they were both tempted by the serpent to eat the fruit from the forbidden tree of knowledge in the Garden of Eden. Despite God's command not to eat from that tree, both Adam and Hawwa succumbed to temptation and ate the fruit, leading to their expulsion from paradise.

The word "حمد" (Hamd) has multiple meanings, including "praise" and "gratitude". Therefore, the correct answer is "All of the above" because all the given options accurately describe the meaning of the word "حمد".

The word "mathabh" (مَثَابَةً) refers to the action of returning something to its original place. This means that the word signifies the act of putting something back to where it originally belonged or came from.

The Sana'a manuscript, discovered in Yemen in 1972, is one of the oldest Quranic manuscripts known. It is significant because it contains palimpsests—earlier texts that were washed off and overwritten but are still partially visible under ultraviolet light. These underlying texts show slight variations from the standard Quranic text, which provides valuable insights into the early development of the Quranic text and its canonization process. These variations are of particular interest to scholars studying the history of the Quran and the evolution of its text.

The correct answer is "advances towards his target without looking here and there." This is because the word "حَنِيف" (Haneef) is often used to describe someone who remains steadfast and focused on their goals, without being distracted or swayed by external influences. They are determined and single-minded in their pursuit, continuously moving forward without getting sidetracked.

The root word of الْمَصِيرُ (Al-Maseer) is ص ی ر because it is the combination of the three letters that form the root of the word. The other options, م ص ر and م ص ی, do not contain all three letters and therefore cannot be the root of the word.