Fiqh Of Love Practice Quiz

The condition is Valid and does not invalidate the contract.

In Islam, it is generally understood that a wife should prioritize obedience to her husband over obedience to her father in case of conflict. This is based on the principle of the husband being the head of the household and the wife's duty to submit to his authority. However, it is important to note that this obedience should be within the bounds of Islam and should not contradict any Islamic teachings or principles.

The statement "The father has the right on her daughter's Mahr" is false. In Islam, the Mahr is a mandatory payment given by the groom to the bride at the time of marriage. It is a gift from the groom to the bride and is considered her exclusive property. The father does not have any right to the Mahr, as it belongs solely to the bride.

In Islamic law, a man can set conditions for his wife during the marriage contract. However, this is only applicable if he follows the Shafi or Maliki school of thought. In these schools, the husband has the right to include specific conditions in the marriage contract that the wife must agree to. These conditions can cover various aspects such as financial matters, living arrangements, or other specific terms. However, it is important to note that the conditions should be within the boundaries of Islamic principles and not violate the rights of the wife.

A man is allowed to marry his sister-in-law. A sister-in-law is the sister of one's spouse, and in many cultures and legal systems, it is permissible to marry one's sister-in-law. This is because the marriage is not considered to be a direct blood relation, and there is no inherent prohibition against marrying a sister-in-law. However, it is important to note that cultural and legal norms may vary in different societies, so it is always advisable to consult the specific laws and customs of the relevant jurisdiction.

If the bride discovers that the groom is in his forties instead of his twenties after they have consummated the marriage, she has the right to dissolve the marriage. In this case, the wife does not have to return the mahr (dowry) because the marriage was based on false information provided by the groom. The fact that the groom lied about his age undermines the validity of the marriage, and the wife should not be held responsible for returning the mahr in this situation.

The correct answer is when she is divorced before the consummation of the marriage. This means that if a woman is divorced before the marriage is consummated, she is entitled to half of her dower. Consummation refers to the completion of the sexual intercourse between the husband and wife after the marriage ceremony. So, if the marriage is dissolved before this act takes place, the woman will receive half of her dower.

The condition that the wife puts in the marriage contract, stating that her mother-in-law should not enter their house after marriage, is considered invalid. This is because it is unreasonable and goes against the natural expectations and dynamics of a family. However, despite this invalid condition, the overall marriage contract itself is still considered valid as it meets the necessary legal requirements and agreements between the two parties involved.

If a valid condition is broken by the husband, the woman gets the right to annul the marriage. This means that she has the option to declare the marriage null and void, as if it never happened. However, the Mahr (dowry) that was given to the woman during the marriage will not be returned to her.

The statement "All of the Above" means that all the given options are true about the Commissioner in marriage. This includes the fact that a woman cannot appoint and approve a commissioner, a Wali gives complete authorization to a commissioner, the Commissioner searches for a groom and gets the woman married to him after her approval, and that the Commissioner should not be in the state of Ihraam.

The original Commissioner cannot commission another person for the same contract.

Qintaar in Arabic refers to a large amount of gold or silver. In the context of Mahr (Dower), it implies that the bride receives a substantial quantity of gold or silver as part of her marriage contract. This answer suggests that the Mahr given to the bride is not a small amount of money, nor is it deferred or withheld. Instead, it emphasizes the significance and value of the Mahr by indicating that it consists of a generous amount of precious metals.

A secret marriage where a guy and a girl get together and make Allah their witnesses is called "Urfi". Urfi marriages are not recognized by the state or society, but they are considered valid in the eyes of Allah.

Umm Habibah Bint Abi Sufyan received the highest Mahr among the Prophet's wives. Mahr is a mandatory gift given by the groom to the bride as part of the Islamic marriage contract. Umm Habibah was married to the Prophet Muhammad after her migration to Abyssinia. Her Mahr was 4000 Dirhams, which was the highest among all the wives of the Prophet.

A Deaf Man is qualified to be a witness when two Muslims are getting married because being deaf does not affect one's ability to understand and testify to the marriage contract. In Islamic law, the criteria for a witness are based on mental capacity and integrity, not physical abilities. Therefore, a Deaf Man can fulfill the requirements of being a witness in a Muslim marriage.

This statement is a Hadith from Bukhari and Muslim. Hadith refers to the sayings and actions of Prophet Muhammad, and Bukhari and Muslim are two of the most authentic collections of Hadith. Therefore, this statement is a saying attributed to Prophet Muhammad that is recorded in both the Bukhari and Muslim collections.

The correct answer is "The husband is required to pay the hajj expenses of the wife." This is not a consequence of a valid and binding marriage contract because the payment of hajj expenses is not a mandatory requirement in Islam. It is a recommended act for those who can afford it, but it is not an obligation specifically tied to the husband's responsibility towards his wife in a marriage contract.

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If Mahr is not specified during the Marriage contract, the contract is not valid. This means that in order for a marriage contract to be considered valid, the Mahr must be clearly stated and agreed upon by both parties. Mahr is a mandatory payment or gift that the groom gives to the bride as a symbol of his commitment and financial responsibility towards her. It is an essential component of an Islamic marriage contract and its absence would render the contract invalid.

According to the Hanafi madhab, two female witnesses can substitute for one male witness. This means that in legal matters, the testimony of two women is considered equal to the testimony of one man. This ruling is based on the interpretation of certain Islamic texts and the understanding of the Hanafi school of thought. Other madhabs may have different rulings regarding the number and gender of witnesses required in legal matters.

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The condition is Invalid and nullifies the contract.

The Maliki school of thought believes that the dower is an integral part of the marriage contract. In this school of thought, the dower is considered a right of the wife and is agreed upon and specified in the marriage contract itself. The dower serves as a form of financial protection for the wife and signifies the husband's commitment and responsibility towards her. Unlike other schools of thought, the Maliki school does not view the dower as a gift or optional, but rather as an essential component of the marriage contract.

If the father and paternal grandfather are not alive, the responsibility of being the Wali for the female would fall on the son. The son is considered to be the closest male relative and therefore becomes the Wali in the absence of the father and paternal grandfather.

According to Imam Malik, the marriage described in the scenario is considered valid. This means that the man's decision to keep the marriage secret does not affect its validity according to Imam Malik's interpretation of Islamic law.