Ulangan Bmr Kelas Xii

A building that is constructed and used for religious activities is called a "rumah ibadah" in Indonesian. This term specifically refers to a place where people gather to worship or perform religious rituals. It is different from other options such as "rumah balai" (meeting hall), "rumah penyimpanan" (storage house), or "rumah kediaman" (residential house), as it is solely dedicated to religious practices.

The correct answer is "rumah balai". "Rumah balai" refers to a building that is used for community gatherings or meetings. It is a common type of building in many cultures, where community members come together for various purposes such as discussions, celebrations, or official meetings. It serves as a meeting place for the community and is often designed to accommodate a large number of people.

The given phrase describes a place where items such as padi (rice), kayu (wood), and bahan (materials) are stored. This suggests that the phrase is referring to a storage house or a storage facility. Therefore, the correct answer is "rumah penyimpanan" which translates to "storage house" or "storage facility" in English.

The correct answer is "tingkap". In the Malay language, "tingkap" refers to a window. Therefore, the question is asking for the Malay word for window.

The correct answer is 4 because the question is asking for the number of poles in a series. Since the options provided are numerical, the answer is the option with the number 4.

The correct answer is "tangga picak." This is because "picak" refers to a type of ladder made from flat boards, which matches the description given in the question. The other options, such as "tangga bulat" (round ladder), "tangga naik" (ascending ladder), and "tangga besi" (iron ladder), do not accurately describe a ladder made from flat boards.

In Malay tradition, it is not considered a debt for parents to repay their children. This means that parents are not obligated to pay back any debts they owe to their children. This is in contrast to the other options listed, such as "mandi ke air" (taking a bath in water), "khitan" (circumcision), and "jejak tanah" (leaving footprints), which are all unrelated to the concept of debt repayment.

The correct answer is "seni bina" because in the context of building a traditional Malay house, "seni bina" refers to the art and skill of architectural design and construction. It encompasses the cultural and aesthetic elements of traditional Malay architecture, including the use of natural materials, intricate carvings, and traditional motifs.

The correct answer is "pintu telo". In Indonesian, "pintu belakang" translates to "back door". "Pintu telo" is a colloquial term used to refer to the back door. The other options, "ambang" means threshold, "tingkap" means window, and "singap" is not a word in Indonesian. Therefore, "pintu telo" is the most appropriate term to refer to the back door.

The correct answer is "lidah pian". This is because the question describes a wall that has a tongue-like shape on both sides and grooves on the other side. "Lidah" means tongue in Indonesian, and "pian" refers to the shape of a piano key, which is long and narrow. Therefore, "lidah pian" is the most fitting term to describe this type of wall.

The expression given describes a "rumah balai" because it mentions that it is a place where heavy things are carried together, light things are carried together, crowded places are spacious, narrow places are crowded, and it is a place that is shared and filled with joy. These characteristics align with the concept of a communal gathering space like a "rumah balai" where people come together for various activities and celebrations.

The correct answer is "rumah lontiok" because it is a traditional Malay house type commonly found in Kampar. The term "lontiok" refers to the unique architectural style of the house, which features a raised platform and a steep roof. This style of house is designed to withstand the tropical climate and heavy rainfall in the region. The other options mentioned, such as "rumah panjang," "rumah ampar labu," and "rumah balai," are not specific to the traditional Malay houses found in Kampar.

The correct answer is "tiang tua". In Indonesian, "tua" means old or aged. Therefore, "tiang tua" refers to the first pillar or post that was built in a house, indicating its age or the fact that it has been there for a long time.

Sebuah hiasan yang terletak bersilang pada kedua ujung perabung bangunan disebut selembayung.

The correct answer is "tempat bernaung dan berteduh". The symbol of a kajang roofed house represents a place to seek shelter and find protection from the elements. It signifies a safe and secure place where one can find comfort and refuge.

The correct answer is Kuantan Singingi. The question is asking about the location where the tradition of batobo is found. The tradition of batobo is present in Kuantan Singingi, which means that it is a cultural practice specific to that particular area in Indonesia.

The expression in the given text suggests that the house has a roof modeled after a sail. This implies that the roof is designed in a way that resembles a sail on a boat, allowing the wind to pass through easily and making the house appear to be moving swiftly like a sailboat. Therefore, the correct answer is "atap layar" which means sail roof in English.

The correct answer suggests that the number three (tiga) in the context of Singap symbolizes individuals who hold high positions in the kingdom or royalty. This implies that Singap, in this particular context, is associated with people of great importance and power within the kingdom.

The correct answer is "pintu bulak". In Indonesian, "pintu bulak" refers to a door without hinges. The word "bulak" specifically means "without hinges". Therefore, this term accurately describes a door that does not have hinges.

The given expression is a metaphor that symbolizes the meaning of "pekasih rumah". The metaphor compares the relationship between a male and female selembayung (a traditional Indonesian musical instrument) to the measurement of a male and female balam (a type of fruit). It implies that just like the selembayung, where the male is on the right and the female is on the left, the balam fruit also has distinct characteristics based on its gender. Therefore, the metaphor suggests that "pekasih rumah" refers to the harmony and balance between male and female elements in a household.

The correct answer is "cuaca" (weather). Traditional Malay houses are usually built on stilts, which is influenced by the weather conditions in the region. Building houses on stilts helps to protect them from flooding during heavy rains and also allows for better ventilation and air circulation, keeping the interior cooler in the hot and humid climate.

The correct answer is "kalangan umum" because "bidai satu" is not specific to any particular building or institution like a school, place of worship, or community hall. It is meant for general use and can be used in various settings or events that are open to the public.

Basolang is the correct answer because it refers to the traditional Malay Petalangan practice of building or constructing a house collectively or cooperatively. This practice involves the entire community coming together to help in the construction process, including tasks such as clearing the land, gathering materials, and building the house.

The correct answer is "pucuk rebung". Hiasan yang terletak di bawah cucuran atap biasanya menggunakan ornamen/motif pucuk rebung.

The correct answer is "kepemimpinan". This means that the meaning of the "tiang seri" in a house is leadership. The term "tiang seri" refers to a central pillar or column in traditional Malay houses, which symbolizes the central figure or leader of the household. This pillar represents the authority and guidance provided by the leader in the house, similar to the role of a leader in a community or organization.