تذوق النص الادبي

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  • 1/22 Questions

    عُذب المؤمنين بالحرق وباصرار وامعان وتكرار من قبل الكفار وفي ذلك كنايه عن وحشة الكفار وقسوة قلوبهم ولؤم طباعهم

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    • False
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  • 2. 

    هَلْ أَتَاكَ حَدِيثُ الْجُنُودِ فِرْعَوْنَ وَثَمُودَ من المخاطب ب هذه الايه الكريمه

    • فرعون

    • ثمود

    • المؤمنين

    • الرسول عليه الصلاة و السلام

    Correct Answer
    A. الرسول عليه الصلاة و السلام
    Explanation
    The given answer, "الرسول عليه الصلاة و السلام" (The Messenger, peace be upon him), is correct because the question is asking about the recipient of the mentioned news. The verse is asking if the news of the armies of Pharaoh and Thamud had reached the Messenger of Allah (peace be upon him). Therefore, the Messenger of Allah (peace be upon him) is the one being addressed in this verse.

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  • 3. 

    فِي لَوْحٍ مَّحْفُوظٍ المقصود هنا هوه الانجيل 

    • True

    • False

    Correct Answer
    A. False
    Explanation
    The passage states that "the intended meaning here is the Gospel." However, the correct answer is "False." Therefore, it can be inferred that the intended meaning is not the Gospel, but something else.

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  • 4. 

    النَّارِ ذَاتِ الوقود، ما الحركة الاعرابية على حرف الواو الاول في كلمة الوقود؟

    • السكون

    • الضمة

    • الكسره

    • الفتحة

    Correct Answer
    A. الفتحة
    Explanation
    The question is asking about the grammatical movement (i'rab) on the letter "و" in the word "الوقود" (fuel). The correct answer is "الفتحة" (fatha), which refers to the vowel sound "a" that is pronounced with an open mouth. This means that the letter "و" is pronounced with a fatha vowel sound in the word "الوقود".

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  • 5. 

    الفرق بين وقود بضم الواو و وقود ب فتح الواو على التوالي

    • نوع الماده المشتعله سائل ,صلب

    • نوع الماده المشتعله ,صلب سائل

    Correct Answer
    A. نوع الماده المشتعله سائل ,صلب
  • 6. 

    والسماء ذات البروج واليوم الموعود كم قسم في الايات التاليه

    • 3

    • 1

    • 2

    Correct Answer
    A. 2
    Explanation
    The question is asking how many divisions are mentioned in the following verses: "By the sky with its constellations, and the promised day." The correct answer is 2 because there are two distinct elements mentioned in the verses, the sky with its constellations and the promised day.

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  • 7. 

    سبب تسمية الجنود بهذا الاسم في اية هَلْ أَتَاكَ حَدِيثُ الْجُنُودِ

    • لانهم  من اللقو المؤمنين ب النار

    • لانهم كرسوا حياتهم لمقاتلة الحق

    • لانهم كانو يحمون فرعون 

    Correct Answer
    A. لانهم كرسوا حياتهم لمقاتلة الحق
    Explanation
    The correct answer is "لانهم كرسوا حياتهم لمقاتلة الحق" which means "because they dedicated their lives to fighting for the truth." This answer explains that the soldiers were named as such because they devoted themselves to fighting for what is right and just.

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  • 8. 

    وَمَا نَقَمُوا مِنْهُمْ إِلاَّ أَن يُؤْمِنُوا بِاللَّهِ الْعَزِيزِ الْحَمِيدِ ,ما الاسلوب المستخدم في الايه الكريمه

    • اسلوب نداء

    • اسلوب حصر يفيد التاكيد

    • اسلوب تهديد و وعيد 

    • 2+3

    Correct Answer
    A. اسلوب حصر يفيد التاكيد
    Explanation
    The verse uses the style of restriction to emphasize the reason behind their revenge, which is their refusal to believe in Allah, the Almighty, the Praiseworthy. This style highlights the significance of their belief in Allah as the main factor that provoked their revenge.

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  • 9. 

    ذو العرش المجيد فعال لما يريد , ,فعال صيغة مبالغه وفي ذلك دلاله 

    • تاكيد ان الله تعالى لا يعجز عنه شيئ

    • ان الله تعالى صاحب مجد ورفعه

    • بث الطمانينه في قلوب المؤمنين 

    Correct Answer
    A. تاكيد ان الله تعالى لا يعجز عنه شيئ
    Explanation
    The given correct answer suggests that the phrase "ذو العرش المجيد" (The Possessor of the Majestic Throne) indicates that Allah is capable of achieving whatever He wants, implying that nothing is impossible for Him. This highlights the power and ability of Allah, emphasizing that He is not limited or unable to do anything.

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  • 10. 

    إِنَّهُ هُوَ يُبْدِئُ وَيُعِيدُ كم عدد المؤكدات لهذه الايه

    • 1

    • 2

    • 3

    • لا شيئ مما ذكر

    Correct Answer
    A. 2
    Explanation
    The given verse states "He is the one who initiates and repeats." The question asks for the number of confirmations in this verse. The word "إِنَّهُ" (He) is a confirmation of the subject of the sentence. Therefore, there is one confirmation in this verse.

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  • 11. 

    النار ذات الوقود جائت هنا 

    • بدل اشتمال

    • نعت

    • مبتدا

    • فاعل

    Correct Answer
    A. بدل اشتمال
    Explanation
    The correct answer is "بدل اشتمال" because the sentence indicates that "النار ذات الوقود" (fire with fuel) came here. "بدل اشتمال" means substitution, which implies that the phrase "النار ذات الوقود" is being substituted or replaced with the word "هنا" (here).

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  • 12. 

    بلِ الَّذِينَ كَفَرُوا فِي تَكْذِيبٍ وَاللَّهُ مِن وَرَائِهِم مُّحِيطٌ بَلْ هُوَ قُرْآنٌ مَّجِيدٌ في هذه الايه يطمان الله تعالى الرسول 

    • True

    • False

    Correct Answer
    A. True
    Explanation
    The given answer is true because the verse states that those who disbelieve are in denial, but Allah is encompassing them. It further emphasizes that the Quran is majestic. This implies that Allah is reassuring the messenger that despite the disbelief and denial of some people, the Quran is indeed magnificent.

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  • 13. 

    سبب تسمية سورة البروج نسبة الا القصص التي ذكرت بها 

    • True

    • False

    Correct Answer
    A. False
    Explanation
    The given statement suggests that the reason for naming Surah Al-Buruj is the stories mentioned in it. However, this is not the correct answer. The actual reason for naming Surah Al-Buruj is not provided in the given explanation.

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  • 14. 

    سبب نزول سورة البروج 

    •   تسلية للنبي عليه الصلاة و السلام وعبرة للاقوام السابقه وللحديث عن اصحاب الاخدود 

    • بسبب يهود خيبر

    • بسبب قريش

    • لا شيئ مما ذكر

    Correct Answer
    A.   تسلية للنبي عليه الصلاة و السلام وعبرة للاقوام السابقه وللحديث عن اصحاب الاخدود 
  • 15. 

    قتل اصحاب الاخدود جاءت كلمة قتل بالفعل الماضي 

    • ان اصحاب الاخدود قد عذبوا

    • *ان اصحاب الاخدود سوف يعذبون وذلك شيئ سوف يحدث ولا تراجع عنه *للثبوت  والرسوخ

    • ان المؤمنين قد قتلوا علا يد الكفار 

    • 2+3

    Correct Answer
    A. *ان اصحاب الاخدود سوف يعذبون وذلك شيئ سوف يحدث ولا تراجع عنه *للثبوت  والرسوخ
    Explanation
    The correct answer is a statement that suggests that the people of the trench will be punished and this punishment is something that will happen and cannot be avoided. This answer emphasizes the certainty and inevitability of the punishment, highlighting the importance of firm belief and conviction.

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  • 16. 

    سبب استخدام الفعل المضارع في كلمة  "يؤمنوا" وَمَا نَقَمُوا مِنْهُمْ إِلاَّ أَن يُؤْمِنُوا بِاللَّهِ الْعَزِيزِ الْحَمِيدِ

    • التوبة

    • الاستمرارية

    • ثبات الفعل

    Correct Answer
    A. الاستمرارية
    Explanation
    The use of the present tense verb "يؤمنوا" (they believe) indicates the continuity or ongoing nature of the action. In this context, it suggests that the reason for their retaliation or enmity is that they continue to disbelieve in Allah, despite His greatness and praise.

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  • 17. 

    إِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِ معنى كلمة الفتنة

    • العذاب

    • القتل

    • افتعال المشاكل ونشر الفرقه بينهم

    Correct Answer
    A. العذاب
    Explanation
    The correct answer is "العذاب" which means "the punishment". In the given context, it refers to the punishment that those who cause discord and do not repent will face in Hellfire.

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  • 18. 

     إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ نوع اللام هنا

    • لام مزحلقه تفيد التوكيد

    • لام مزحلقه

    • لام توكيد

    • لا شيئ مما ذكر

    Correct Answer
    A. لام مزحلقه تفيد التوكيد
    Explanation
    The correct answer is "لام مزحلقه تفيد التوكيد" which means "the sliding لام indicates emphasis". In Arabic grammar, the sliding لام (لام المزحلقة) is used to emphasize or intensify the meaning of the word it is attached to. In this case, it is used to emphasize the strength and severity of "بطشَ رَبِّكَ" (the severity of your Lord's punishment).

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  • 19. 

     ..الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَاللَّهُ عَلَى كُلِّ شَيْءٍ شَهِيد     ختمت الايه ب كلمة شهيد وفي ذلك دلاله على 

    • ان الله تعالى منفرد في خلقه

    •   ان الله عز جل عاله دائم المشاهدة  و المتابعة للعباد في كل االحوال ."

    • طمانينه للمؤمن وتهديد للكفار

    Correct Answer
    A.   ان الله عز جل عاله دائم المشاهدة  و المتابعة للعباد في كل االحوال ."
    Explanation
    The phrase "الله عز جل عاله دائم المشاهدة و المتابعة للعباد في كل االحوال" means that Allah is constantly watching and monitoring his servants in all situations. This implies that Allah is aware of everything that happens and has complete control over everything. It provides reassurance to the believers and serves as a warning to the disbelievers.

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  • 20. 

    وَشَاھِدٍ وَمَشْھُودٍ، ماذا نوع حرف الواو في الاية الكريمة ؟

    • واو قسم

    • واو رب 

    • واو الحال

    • واو العطف

    Correct Answer
    A. واو العطف
    Explanation
    The correct answer is "واو العطف" because the phrase "وَشَاھِدٍ وَمَشْھُودٍ" consists of two nouns connected by the conjunction "وَ" (and). In Arabic grammar, the conjunction "وَ" is known as "واو العطف" or the coordinating conjunction, which is used to connect words or phrases of the same grammatical category. In this case, it connects two nouns to indicate a relationship of equality or similarity between them.

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  • 21. 

     بَلِ الَّذِينَ كَفَرُوا فِي تَكْذِيبٍ كلمة تكذيب تفيد 

    • المبالغه

    • التشبيه

    • الاستمراريه

    • التعجب

    Correct Answer
    A. الاستمراريه
    Explanation
    The phrase "بَلِ الَّذِينَ كَفَرُوا فِي تَكْذِيبٍ" translates to "Rather, those who disbelieved are in persistent denial." The word "تَكْذِيبٍ" (denial) indicates that the disbelievers are continuously and persistently denying something. Therefore, the correct answer of "الاستمراريه" (continuity) accurately reflects the meaning of the phrase.

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  • 22. 

    معنى كلمة محيط في اية وَاللَّهُ مِن وَرَائِهِم مُّحِيطٌ

    • يحميهم من كل ضرر

    • يسطيع ان يعاقبهم كما عاقب فرعون

    • على علم بك شئ يفعلونه

    Correct Answer
    A. يسطيع ان يعاقبهم كما عاقب فرعون

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