1.
بدأت السورة بالقسم بمجموعة من الأمور اللعظيمة وكانت السماء اول هذه الاشياء وقد وصفها بذات البروج وهي صفة موحية جمعت بين الصفتين تدعوان للتفكر ما هما؟
Correct Answer
C. عظمة السماء وعظمة الخالق ولجمال هذا الخلق فإنه يقوي الإيمان
Explanation
The correct answer is the greatness of the sky and the greatness of the Creator, and the beauty of this creation strengthens faith. The passage begins with emphasizing the greatness of the oath and then mentions the greatness of the constellations as a sign of reflection. It further highlights the greatness of the sky and the Creator, emphasizing the beauty of this creation as a means to strengthen one's faith.
2.
وَالسَّمَاء ذَاتِ الْبُرُوجِ * وَالْيَوْمِ الْمَوْعُودِ
كم قسم في الايات
Correct Answer
B. قسمين
Explanation
The question asks how many divisions or sections are there in the given verses. The correct answer is "قسمين" which means "two divisions". This indicates that the verses can be divided into two distinct parts.
3.
وَشَاهِدٍ وَمَشْهُودٍ
من هما على الترتيب؟
Correct Answer
C. يوم الجمعة ويوم عرفة
Explanation
The correct answer is "يوم الجمعة ويوم عرفة" which means "Friday and the Day of Arafah". The question asks about the order of two things, "وَشَاهِدٍ وَمَشْهُودٍ" which translates to "witness and witnessed". The correct answer states that Friday comes before the Day of Arafah.
4.
فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍ بِشَهِيدٍ
دلالة على أن ؟:
Correct Answer
B. الأنبياء يشهدون على أممهم
Explanation
The given correct answer suggests that the verse implies that the prophets bear witness to their own nations. This is supported by the phrase "فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍ بِشَهِيدٍ" which translates to "So how will it be when We bring from every nation a witness?" This indicates that the prophets will testify about their own people on the Day of Judgment.
5.
قُتِلَ أَصْحَابُ الأُخْدُودِ
قتل هنا تدل على
Correct Answer
D. لعن
6.
النار ذات الوقود
تشكيل الواو في الوقود:
Correct Answer
C. فتح
Explanation
The correct answer is "فتح" because the word "وقود" (fuel) is in the accusative case (منصوب) and when the letter "واو" is followed by a fatha (فتح), it indicates the accusative case.
7.
الصعلكة اصطلاحاً هي:
Correct Answer
C. التشرد
Explanation
التشرد هو الحالة التي يكون فيها الشخص بلا مأوى ثابت ويعيش في الشوارع أو المكان العام بدون مأوى دائم. يعتبر التشرد حالة اجتماعية صعبة تنتج عن عدة عوامل مثل الفقر والحاجة والعوز.
8.
فقد حمت الحاجات والليل مقمر وشدت لطيات مطايا وأرحل , نوع الواو على التوالي:
Correct Answer
B. حال ,عطف
Explanation
The given question is asking about the type of "واو" (waw) in the sentence "فقد حمت الحاجات والليل مقمر وشدت لطيات مطايا وأرحل". The correct answer is "حال ,عطف" (hal, 'atf). This means that the "واو" (waw) in the sentence is used as a conjunction (عطف) to connect two clauses or phrases. In this case, it connects the phrases "حمت الحاجات" (protected the needs) and "الليل مقمر" (the moonlit night).
9.
و لي دونكم أهلون سيد عملس وارقط زهلول وعرفاء جيال ,,الكلمة التي جاءت بمعنى الذئب هي:
Correct Answer
A. سيد
10.
امتاز شعر الصعاليك بأنه :
Correct Answer
B. واقعي
Explanation
شعر الصعاليك يتميز بأنه واقعي، وذلك يعني أنه يعبر عن الواقع والحياة اليومية بشكل دقيق وواضح. يستخدم الشاعر في هذا النوع من الشعر لغة بسيطة وصورا واقعية تعكس حياة الناس وتجاربهم. يهدف الشعر الواقعي إلى توثيق الواقع وتسليط الضوء على القضايا الاجتماعية والسياسية والثقافية.
11.
واحدة من الآتية ليست من صفات الصعاليك:
Correct Answer
C. قلة التحمل وكثرة الشكوى
Explanation
The given options describe different characteristics of "صعاليك" (which translates to "vultures" in English). The options include "سرعة العدو" (speed of the enemy), "قلة النوم" (lack of sleep), "قلة التحمل وكثرة الشكوى" (lack of endurance and frequent complaining), and "الوفاء والكرم" (loyalty and generosity). The correct answer is "قلة التحمل وكثرة الشكوى" because it is the only option that does not describe a characteristic of vultures. Vultures are known for their endurance and ability to endure long periods without food, as well as their loyalty and generosity towards their own kind.
12.
أَقِيمُـوا بَنِـي أُمِّـي صُـدُورَ مَطِيِّـكُمْ فَإنِّـي إلى قَـوْمٍ سِـوَاكُمْ لَأَمْيَـلُ , الشاعر في هذا البيت:
Correct Answer
D. ج+ب
13.
أَقِيمُـوا بَنِـي أُمِّـي صُـدُورَ مَطِيِّـكُمْ فَإنِّـي إلى قَـوْمٍ سِـوَاكُمْ لَأَمْيَـلُ , المعنى:
Correct Answer
B. القرار النهائي ولا تراجع عنه
Explanation
The given statement "أَقِيمُـوا بَنِـي أُمِّـي صُـدُورَ مَطِيِّـكُمْ فَإنِّـي إلى قَـوْمٍ سِـوَاكُمْ لَأَمْيَـلُ" translates to "Prepare my mother's sons, your horses, for I am going to a people other than you." The correct answer "القرار النهائي ولا تراجع عنه" translates to "The final decision and no turning back." This answer best captures the idea that the speaker is determined and resolute in their decision to go to a different group of people.
14.
وفي الأَرْضِ مَنْـأَى لِلْكَرِيـمِ عَنِ الأَذَى وَفِيهَا لِمَنْ خَافَ القِلَـى مُتَعَـزَّلُ , الشاعر هنا
Correct Answer
A. حكيم واثق من نفسه
Explanation
The given answer, "حكيم واثق من نفسه" (wise and confident), is the correct answer because the phrase "وفي الأَرْضِ مَنْـأَى لِلْكَرِيـمِ" (and on earth is a refuge for the noble) suggests that the poet is describing someone who is wise and confident. The phrase implies that this person is not affected by negativity or harm, indicating their strength and self-assurance.
15.
لَعَمْـرُكَ مَا بِالأَرْضِ ضِيـقٌ على امْرِىءٍ سَرَى رَاغِبَـاً أَوْ رَاهِبَـاً وَهْوَ يَعْقِـلُ , جاء الحال:
Correct Answer
B. جملة اسمية
Explanation
The given sentence is a complete sentence that functions as a noun phrase. It starts with a verb phrase "لَعَمْـرُكَ مَا بِالأَرْضِ ضِيـقٌ على" which is followed by a noun phrase "امْرِىءٍ سَرَى رَاغِبَـاً أَوْ رَاهِبَـاً وَهْوَ يَعْقِـلُ". This noun phrase acts as the subject of the sentence, indicating that it is a nominal sentence or جملة اسمية in Arabic.
16.
:الصعلكة لغة هي
Correct Answer
D. أ+ب
17.
واحدة ليست من سمات السور المكية:
Correct Answer
A. طول الآيات
18.
وَالسَّمَاء ذَاتِ الْبُرُوجِ
الواو جاءت هنا:
Correct Answer
C. قسم
Explanation
The word "وَالسَّمَاء" (and the sky) is connected to the word "ذَاتِ الْبُرُوجِ" (with towers) by the conjunction "وَ" (and). This conjunction is used to join two phrases or words together. In this case, it indicates that the sky with its towers is being mentioned as a separate entity. Therefore, the correct answer is قسم (division).
19.
وَلِي دُونَكُمْ أَهْلُـون : سِيـدٌ عَمَلَّـسٌ وَأَرْقَطُ زُهْلُـولٌ وَعَرْفَـاءُ جَيْـأََلُ , الكلمة التي جاءت بمعنى نمر.
Correct Answer
B. أرقط
20.
هُـمُ الأَهْلُ لا مُسْتَودَعُ السِّـرِّ ذَائِـعٌ لَدَيْهِمْ وَلاَ الجَانِي بِمَا جَرَّ يُخْـذَلُ , الحديث هنا عن:
Correct Answer
C. المجتمع الجديد
Explanation
The given statement suggests that "they" (referring to a certain group of people) are not trustworthy with secrets and that they do not betray those who confide in them. This indicates that the statement is referring to a new society or community, as the phrase "المجتمع الجديد" translates to "the new society" in English. Therefore, the correct answer is "المجتمع الجديد."
21.
وَإنْ مُـدَّتِ الأيْدِي إلى الزَّادِ لَمْ أكُـنْ بَأَعْجَلِهِـمْ إذْ أَجْشَعُ القَوْمِ أَعْجَلُ , اسلوب التوكيد هنا هو:
Correct Answer
B. حرف جر زائد
Explanation
The correct answer is "حرف جر زائد" because the phrase "إلى الزاد" is an example of a preposition followed by a noun, indicating the direction or destination of the action. The use of the preposition "إلى" (to) in this context emphasizes the action of reaching out or extending the hands towards the provisions.
22.
سبب نزول سورة البروج:
Correct Answer
A. بسبب مملكة نجران
23.
قُتِلَ أَصْحَابُ الأُخْدُودِ
لماذا جاءت كلمة قتل بالفعل الماضي:
Correct Answer
A. التأكيد على ان عذاب اصحاب الأخدود سوف يحدث ولا تراجع عنه
Explanation
The word "قتل" (killed) is in the past tense because it indicates that the punishment of the people of the trench has already occurred. This confirms that the punishment will indeed happen and there is no turning back from it.
24.
النَّارِ ذَاتِ الْوَقُودِ , هنا حاءت
Correct Answer
B. بدل اشتمال
25.
لماذا جاءت الواو كلمة وًقود بالفتح
Correct Answer
D. أ+ج
26.
ومَا نَقَمُوا مِنْهُمْ إِلاَّ أَن يُؤْمِنُوا بِاللَّهِ الْعَزِيزِ الْحَمِيدِ , ما الأسلوب الموجود في الأية:
Correct Answer
A. اسلوب حصر
Explanation
The explanation for the correct answer, "اسلوب حصر" (exclusivity), is that the phrase "ومَا نَقَمُوا مِنْهُمْ إِلاَّ أَن يُؤْمِنُوا بِاللَّهِ الْعَزِيزِ الْحَمِيدِ" (And they did not take vengeance on them except that they believed in Allah, the Exalted in Might, the Praiseworthy) is stating that the only reason for their vengeance was the belief in Allah. This style of exclusivity is used to emphasize that there is no other reason for their actions.
27.
إنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا ,معنى الفتنة هنا:
Correct Answer
C. العذاب
Explanation
The correct answer is "العذاب" which means "punishment". In the given context, it is referring to those who test or afflict the believers and then do not repent. The punishment mentioned here implies the consequences or retribution that such individuals will face for their actions.
28.
ذَلِكَ الْفَوْزُ الْكَبِيرُ , هنا يوجد
Correct Answer
A. صفة مشبهه
Explanation
The given sentence "ذَلِكَ الْفَوْزُ الْكَبِيرُ , هنا يوجد" translates to "That is the great victory, here it is." In this sentence, the phrase "الْفَوْزُ الْكَبِيرُ" (the great victory) is describing the noun "ذَلِكَ" (that). This is an example of a صفة مشبهه (attributive adjective) where the adjective (الْكَبِيرُ) agrees with the noun it describes (الْفَوْزُ) in gender, number, and definiteness. Therefore, the correct answer is صفة مشبهه (attributive adjective).
29.
هل اتاك حديث الجنود فرعون و ثمود,, لماذا خص هذه الاقوام تحديد
Correct Answer
C. لان قوم فرعون معروف في الكتب السماوية و قوم ثمود معروف في بلاد العرب
Explanation
The correct answer is that the people of Pharaoh and Thamud are specifically mentioned because they are known in the heavenly books and in the Arab lands. This suggests that these two groups had significant historical and cultural significance, and their stories were well-known and documented in both religious texts and local traditions.
30.
ما هو اللوح المحفوظ في اية في لوح محفوظ
Correct Answer
D. أ+ب