امتحان عربي 101

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| By Mohammad_aa1997
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Mohammad_aa1997
Community Contributor
Quizzes Created: 2 | Total Attempts: 6,617
Questions: 30 | Attempts: 6,505

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  101 - Quiz

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Questions and Answers
  • 1. 

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  • 2. 

    الأساس الأقوى الذي اتبعه العلماء المتميزين بين السور المكية و المدنية هو :

    • A.

      المكان

    • B.

      الزمان

    • C.

      الفئة المخاطبة

    • D.

      أ+ب

    Correct Answer
    B. الزمان
    Explanation
    The strongest basis followed by distinguished scientists among the Meccan and Medinan Surahs is the time period.

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  • 3. 

    من خصائص السور المدنية

    • A.

      استخدام اسلوب الترهيب و الوعيد

    • B.

      تناولت قضايا العقيدة و التوحيد

    • C.

      اياتها طويلة

    • D.

      ب+ج

    Correct Answer
    C. اياتها طويلة
  • 4. 

    "الر" احدى هذة الخيارات صحيح فيما يخص هذة الأحرف المتقطعة : 

    • A.

      جاء القراءن الكريم من أصل هذة الحروف

    • B.

      التنبيه

    • C.

      نوع من انواع الأعجاز

    • D.

      جميع ما ذكر صحيح

    Correct Answer
    D. جميع ما ذكر صحيح
    Explanation
    The correct answer is "جميع ما ذكر صحيح" (All of the mentioned are correct). This means that all of the options mentioned in the question are correct regarding these disjointed letters. The question implies that the Quran came from the source of these letters, it is a type of miracle, and all of the mentioned options are true.

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  • 5. 

    " الر كتاب احكمت اياته و فصلت من لدن حكيم خبير "اعراب كلمة كتاب :

    • A.

      خبر لمبتدأ محذوف

    • B.

      فاعل لفعل محذوف

    • C.

      مبتدأ

    • D.

      لا شيء مما ذكر صحيح

    Correct Answer
    A. خبر لمبتدأ محذوف
    Explanation
    The correct answer is "خبر لمبتدأ محذوف" which means "predicate for an omitted subject". This is because the word "كتاب" is the subject of the sentence, and it is followed by a predicate (خبر) that refers to an omitted subject (لمبتدأ محذوف).

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  • 6. 

    " ألا تعبدوا إلا الله إنني لكم منه نذير و بشير " سبب التقديم و التأخير فس الآية الكريمة :

    • A.

      تخصيص

    • B.

      اهتمام

    • C.

      أ+ب

    • D.

      لا شيء مما ذكر صحيح

    Correct Answer
    A. تخصيص
    Explanation
    The correct answer is "تخصيص" which means "specification" or "specialization". This is because the given verse states "Do not worship except Allah, indeed I am to you from Him a warner and a bringer of good tidings." The word "تعبدوا" (worship) indicates the general act of worship, while the word "إلا" (except) specifies that the worship should only be directed towards Allah. Therefore, the concept of specification or specialization is implied in the verse.

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  • 7. 

    "و إن تولوا غ‘نني أخاف عليكم عذاب يوم كبير "كلمة يوم تحمل معنى :

    • A.

      التهويل من شدة العذاب

    • B.

      التخويف و التفظيع

    • C.

      أ+ب

    • D.

      لا شيء مما ذكر

    Correct Answer
    B. التخويف و التفظيع
    Explanation
    The word "يوم" in the given sentence carries the meaning of "day". The phrase "عذاب يوم كبير" translates to "a great punishment on the Day". Therefore, the correct answer is "التخويف و التفظيع" which means "fear and intimidation". This is because the sentence is expressing a warning of a severe punishment on a specific day, indicating the intention to frighten and intimidate the listener.

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  • 8. 

    "و أن استغفروا ربكم ثم توبوا إليه يمتعكم"الأسلوب الوارد في الآية الكريمة هو :

    • A.

      اسلوب شرط

    • B.

      اسلوب طلب

    • C.

      اسلوب نهي

    • D.

      لا شيء مما ذكر

    Correct Answer
    B. اسلوب طلب
    Explanation
    The given verse is encouraging the believers to seek forgiveness from their Lord and then turn to Him in repentance, promising that He will grant them enjoyment and blessings. This is an example of the style of "طلب" (request) as it is urging the believers to actively seek forgiveness and turn towards God for their benefit.

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  • 9. 

    " الى الله مرجعكم وهو على كل شيء قدير"تحمل الاية معنى :

    • A.

      نوع من انواع التهديد

    • B.

      البشارة للمؤمن

    • C.

      أ+ب

    • D.

      لا شيء مما ذكر

    Correct Answer
    C. أ+ب
    Explanation
    The given verse "الى الله مرجعكم وهو على كل شيء قدير" translates to "To Allah is your return, and He is over all things competent." This verse signifies that ultimately, everyone will return to Allah and He has power over all things. The answer "أ+ب" is a combination of options A and B, which means it includes both a type of threat and a glad tidings for the believer.

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  • 10. 

    "يعلم ما يسرون وما يعلنون"نوع ما على الترتيب :

    • A.

      موصولة ,موصولة

    • B.

      استفهامية ,موصولة

    • C.

      استفهامية , نافية

    • D.

      لا شيء مما ذكر

    Correct Answer
    A. موصولة ,موصولة
    Explanation
    The given statement "يعلم ما يسرون وما يعلنون" is a complete sentence that consists of two connected clauses. The first clause "يعلم ما يسرون" means "He knows what they conceal" and the second clause "وما يعلنون" means "and what they reveal". Both clauses are joined by the conjunction "و" (and), indicating that they are connected and have equal importance. Therefore, the correct answer is "موصولة ,موصولة" which means "connected, connected" in English.

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  • 11. 

    " ولئن قلت أنكم مبعوثون من بعد الموت "نوع اللام :

    • A.

      واقعة في جواب القسم

    • B.

      موطئة للقسم

    • C.

      لام التعليل

    • D.

      لا شيء مما ذكر

    Correct Answer
    B. موطئة للقسم
  • 12. 

    " ولئن اخرنا عنهم العذاب"الهدف من تأخير العذاب 

    • A.

      لحكمة معينة يعلمها الله

    • B.

      لكي يتمادو في طغيانهم و معصيتهم

    • C.

      كرم من الله تعالى و فضل منه

    • D.

      أ+ج

    Correct Answer
    D. أ+ج
    Explanation
    The purpose of delaying the punishment is for a specific wisdom known by Allah. It allows them to persist in their tyranny and disobedience. It is a generosity and favor from Allah.

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  • 13. 

    " ولئن أذقنا الإنسان منا رحمة"المحسن البديعي في الآية هو : 

    • A.

      تشبيه

    • B.

      استعارة

    • C.

      نداء

    • D.

      أ+ب

    Correct Answer
    B. استعارة
    Explanation
    The correct answer is "استعارة" (metaphor). In this verse, the phrase "أذقنا الإنسان منا رحمة" is not meant to be taken literally, but rather as a metaphorical expression. It is used to convey the idea that Allah has granted mercy to humans. The use of metaphor adds depth and imagery to the verse, allowing for a more impactful and poetic expression of the concept.

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  • 14. 

    "الا الذين صبروا و عملوا الصالحات اولئك لهم مغفرة و أجر كبير "خبر اولئك :

    • A.

      مغفرة

    • B.

      أجر

    • C.

      لهم مغفرة

    • D.

      لا شيء مما ذكر

    Correct Answer
    C. لهم مغفرة
    Explanation
    The correct answer is "لهم مغفرة" because it directly translates to "they have forgiveness." This phrase is mentioned in the verse and refers to those who have patience and do good deeds. It implies that those individuals will be granted forgiveness as a reward for their actions.

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  • 15. 

    "وهو الذي خلق السموات و الأرض في ستة أيام وكان عرشه على الماء"تحمل الآية الكريمة معنى:

    • A.

      حث العباد على التأني في الأمور

    • B.

      الله قادر على خلق الكائنات بلمح البصر

    • C.

      العرش و الماء كانا مخلوقين قبل السماء الأرض

    • D.

      جميع ما ذكر

    Correct Answer
    D. جميع ما ذكر
    Explanation
    The given verse states that Allah created the heavens and the earth in six days and His throne was above the water. The correct answer, "جميع ما ذكر" (all of the above), is the most appropriate because it encompasses all the meanings mentioned in the options. The verse emphasizes Allah's power and ability to create everything, encourages believers to be patient and deliberate in their affairs, and mentions the existence of His throne and water before the creation of the heavens and the earth.

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  • 16. 

    " فأتو بعشر سور مثله مفتريات"تحمل الآية معنى:

    • A.

      الكرم

    • B.

      الكذب

    • C.

      التحدي

    • D.

      لا شيء مما ذكر

    Correct Answer
    C. التحدي
    Explanation
    The correct answer is "التحدي" (Challenge). The verse is asking the people to bring ten fabricated chapters like it, challenging them to produce something similar to the Quran. This implies that the Quran is unique and cannot be replicated, emphasizing its miraculous nature.

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  • 17. 

    "لفرح فخور"تتضمن معنى :

    • A.

      بطر النعمة

    • B.

      التعاظم و الكبر

    • C.

      الاعتزاز

    • D.

      جميع ما ذكر

    Correct Answer
    D. جميع ما ذكر
    Explanation
    The phrase "لفرح فخور" translates to "proud joy" in English. The options given for the meaning of this phrase are "gratitude for blessings," "magnification and grandeur," "pride," and "all of the above." Based on the given options, it can be inferred that the correct answer is "all of the above," as the phrase "لفرح فخور" encompasses all of these meanings.

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  • 18. 

    "إنه ليئوس كفور "عدد المؤكدات في الآية:

    • A.

      1

    • B.

      3

    • C.

      2

    • D.

      لا شيء مما ذكر

    Correct Answer
    C. 2
    Explanation
    The given Arabic phrase translates to "It is definitely true." The question asks for the number of confirmations mentioned in the verse. Since the phrase "إنه ليئوس كفور" is a confirmation in itself, the correct answer is 1.

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  • 19. 

    تكنى الشاعر ذو الأصبع العذواني بهذه الكنية :

    • A.

      تمسكا بشهرة قبيلة عدوان

    • B.

      نسبة الى ابهام رجله الذي قطع

    • C.

      أ+ب

    • D.

      لا شيء مما ذكر

    Correct Answer
    C. أ+ب
  • 20. 

    " والدهر ذو غليظ حينا و ذو لين"استخدم الشاعر لتأكيد الفكرة ما يلي:

    • A.

      مثال عربي

    • B.

      حكم عربية

    • C.

      أ+ب

    • D.

      لا شيء مما ذكر

    Correct Answer
    B. حكم عربية
    Explanation
    The correct answer is "حكم عربية" because the poet used the phrase "والدهر ذو غليظ حينا و ذو لين" to emphasize the idea that life has both harsh and gentle moments. This phrase is commonly used in Arabic literature and reflects the belief that life is a combination of ups and downs, difficulties and ease. It highlights the contrast and duality of the human experience.

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  • 21. 

    أزرى بنا أننا شالت نعامتنا.....فخالني دونه بل خلته دونيشالت نعامتنا كناية عن

    • A.

      تفرق الشمل

    • B.

      انكسار الكلمة

    • C.

      ضعف العزة او الكرامة

    • D.

      جميع ما ذكر

    Correct Answer
    D. جميع ما ذكر
    Explanation
    The given phrase "أزرى بنا أننا شالت نعامتنا" means "It hurts us that we carried our ostrich". This phrase is a metaphorical expression that signifies the feeling of disappointment or regret for helping someone who later turned against us. The options given - تفرق الشمل (division or separation), انكسار الكلمة (breaking of word or promise), ضعف العزة أو الكرامة (weakness of dignity or honor) - all represent different aspects of negative experiences or consequences that can arise from trusting or helping others. Therefore, the correct answer is جميع ما ذكر (all of the above), as all the options mentioned can be associated with the metaphorical meaning of the phrase.

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  • 22. 

    :"معنى " فأقليه و يقليني

    • A.

      المحبة

    • B.

      الكره و البغض

    • C.

      الحقد

    • D.

      ب+ج

    Correct Answer
    D. ب+ج
  • 23. 

    فقد غنينا و شمل الدار يجمعنا ....... أطيع ريا و ريا لا تعاصينينوع الواو على الترتيب 

    • A.

      حال,حال

    • B.

      استئناف ,حال

    • C.

      عطف , حال

    • D.

      لا شيء مما ذكر

    Correct Answer
    A. حال,حال
    Explanation
    The given correct answer is "حال,حال". This is because the phrase "فقد غنينا و شمل الدار يجمعنا" implies a situation or a condition, and the repetition of "حال" emphasizes the continuity of this situation. The use of the conjunction "و" between the two occurrences of "حال" indicates that both situations are connected and have the same importance. Therefore, this answer accurately reflects the meaning and structure of the given phrase.

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  • 24. 

    نرمي الاوشاة فلا نحظي مقاتلهم .........بخالص من صفاء الود مكنونالأسلوب المستخدم لقتل الوشاة في البيت هو

    • A.

      السهام و الرماح

    • B.

      الود و الحب

    • C.

      أ+ب

    • D.

      لا شيء مما ذكر

    Correct Answer
    B. الود و الحب
    Explanation
    The correct answer is "الود و الحب" (Friendship and love). The explanation for this answer is that the poem states "نرمي الأوشاة فلا نحظي مقاتلهم" which translates to "We throw arrows at them, but we don't gain their enmity." This suggests that the method used to kill the "وشاة" (a metaphorical term for enemies) is not through violence or weapons, but through friendship and love.

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  • 25. 

    "ولي ابن عم على ما كان من خلق"سبب التقديم و التأخير في الشطر :

    • A.

      للضرورة الشعرية

    • B.

      الإهتمام

    • C.

      التخصيص

    • D.

      أ+ج

    Correct Answer
    C. التخصيص
    Explanation
    The correct answer is "التخصيص" (specification). In this context, the phrase "ولي ابن عم على ما كان من خلق" is using specification to emphasize the unique qualities or characteristics of the person being referred to. By using this rhetorical device, the poet is highlighting the importance and distinction of their cousin.

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  • 26. 

    "نرمي الوشاة فلا نحظي مقاتلهم ..... بخالص من صفاء الود مكنون"المحسن البديعي في البيت هو :

    • A.

      الإستعارة

    • B.

      النداء

    • C.

      تشبيه

    • D.

      لا شيء مما ذكر

    Correct Answer
    A. الإستعارة
    Explanation
    The correct answer is الإستعارة (metaphor). The poet uses the phrase "نرمي الوشاة" (we throw spears) as a metaphor to represent the act of praising someone. The phrase "فلا نحظي مقاتلهم" (we don't receive their fighters) implies that despite praising them, we don't benefit from their support or loyalty. The metaphor helps convey the idea of expressing admiration for someone without gaining any real advantage or benefit from it.

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  • 27. 

    "شمل الدار يجمعنا"كناية عن :

    • A.

      المحبة والقرب

    • B.

      التفرق و البعد

    • C.

      الكراهية

    • D.

      ب+ج

    Correct Answer
    A. المحبة والقرب
    Explanation
    The phrase "شمل الدار يجمعنا" translates to "The home brings us together" in English. This phrase implies a sense of love and closeness, suggesting that being in the same home or family unit fosters a strong bond between individuals. Therefore, the correct answer is "المحبة والقرب" which means "love and closeness".

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  • 28. 

    " والدهر ذو غلظ حينا و ذو لين"تشير كلمة غلظ الى:

    • A.

      قسوة و تعب

    • B.

      القرب و المحبة

    • C.

      البعد و الفراق

    • D.

      أ+ج

    Correct Answer
    D. أ+ج
    Explanation
    The phrase "والدهر ذو غلظ حينا و ذو لين" translates to "and time is sometimes harsh and sometimes gentle." The word "غلظ" in this context refers to harshness and toughness, which aligns with option أ (قسوة و تعب). Option ج (البعد و الفراق) does not accurately represent the meaning of the word in this context.

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  • 29. 

    " ولي ابن عم على ما كان من خلق  ... مختلفان فأقليه و يقليني"اعراب مختلفان:

    • A.

      خبر لمبتدأ محذوف

    • B.

      مبتدأ

    • C.

      نعت

    • D.

      لا شيء مما ذكر

    Correct Answer
    A. خبر لمبتدأ محذوف
    Explanation
    The phrase "مختلفان" is in the accusative case (منصوب) and it is the predicate (خبر) of the implied subject (محذوف). This means that the phrase "مختلفان" is describing the implied subject, which is omitted from the sentence. Therefore, the correct answer is "خبر لمبتدأ محذوف" which means that "مختلفان" is a predicate for an implied subject.

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  • 30. 

    "أطايع ريا و ريا لا تعاصيني "المحسن البديعي في الشطر:

    • A.

      المقابلة

    • B.

      الطباق

    • C.

      جناس ناقص

    • D.

      أ+ج

    Correct Answer
    B. الطباق
    Explanation
    The correct answer is "الطباق". The given phrase is a line of poetry by Al-Muhsin al-Badai'i. The phrase means "I obey Raya and Raya does not disobey me." In the given options, "الطباق" is the closest in meaning to the phrase, as it means "mutual obedience" or "mutual compliance." The other options do not accurately capture the meaning of the phrase.

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  • 31. 

    "ولا تقوت عيالي يوم مسخبة "معنى كلمة مسخبة

    • A.

      مصيبة

    • B.

      مجاعة

    • C.

      أ+ب

    • D.

      لا شيء مما ذكر

    Correct Answer
    B. مجاعة
    Explanation
    The word "مسخبة" in the given sentence means "famine". This is evident from the context of the sentence, where the phrase "ولا تقوت عيالي يوم مسخبة" suggests that the speaker is concerned about their children not experiencing famine or going hungry. Therefore, "مجاعة" (famine) is the correct answer.

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