Around The Clock - Fiqh Of Du'a And Dhikr

Du'a Al-Masalah refers to the supplication or prayer made to Allah for the fulfillment of a need. It is a specific type of du'a that is made when someone is seeking help or assistance from Allah in meeting their needs or desires. This du'a is often made with sincerity and humility, recognizing that Allah is the ultimate provider and has the power to fulfill all needs.

It is permissible to make du'a for your deceased uncle because it is a way to seek forgiveness and mercy for them. Making du'a for your brother in his absence is also permissible as it is a way to ask for his well-being and guidance. Making du'a for a living tyrant ruler is permissible as it is a way to seek guidance and change in their behavior. Making du'a for a disbelieving child is also permissible as it is a way to ask for their guidance and acceptance of the truth.

When a believer experiences a delay in response to their Du'a, they should reflect upon themselves, asking if there is anything they need to improve or change in their own actions or intentions. They should continue to ask Allah repeatedly, showing persistence and trust in His wisdom. Understanding that Allah is the most wise and has a plan for everything, believers should not stop making Du'a but rather strengthen their supplication, increasing their sincerity and devotion.

To ensure that Allah responds to one's Du'a at the time of hardship, it is important to remember Allah during times of ease. This means maintaining a consistent connection with Allah through remembrance, gratitude, and worship when things are going well. By doing so, a person strengthens their relationship with Allah and increases their chances of having their prayers answered during difficult times. This practice demonstrates sincerity and faith, showing that one's devotion to Allah is not limited to times of hardship but is an ongoing commitment.

This statement is not accurate. Sawm, or fasting, is not an act that can repel destiny. Destiny is predetermined and cannot be changed by any specific act or action. Fasting is a religious practice observed by Muslims during the month of Ramadan, but it does not have the power to alter or repel one's destiny. Therefore, the correct answer is False.

The correct answer is "Kissing ones thumb" and "rubbing ones eye." These actions are not mentioned in the Sunnah of Prophet Muhammad صلى الله عليه وسلم after making Du'a. Saying Aameen, on the other hand, is a common practice and is considered a part of the Sunnah. Therefore, the correct answer is that "Kissing ones thumb" and "rubbing ones eye" are not from the Sunnah.

The purpose of mankind is to worship Allah. This means that humans are meant to devote themselves to the service and obedience of Allah, recognizing His greatness and submitting to His will. By worshipping Allah, individuals strive to deepen their spiritual connection with Him, seek His guidance, and live a righteous life according to His teachings. Worship encompasses various acts such as prayer, fasting, charity, and following the principles of Islam. Ultimately, the purpose of mankind is to fulfill their duty towards Allah and strive for spiritual growth and closeness to Him.

Making du'a against oneself is not permissible in Islam. Islam teaches believers to make du'a for the well-being and guidance of oneself and others, but not to harm oneself or others through du'a. It is important to have good intentions and seek positive outcomes when making du'a, rather than wishing harm or negative consequences upon oneself or others.

The statement is false because it is not recommended to ask for Du'a (supplication) specifically by the right of Prophet Muhammad صلى الله عليه وسلم. Muslims are encouraged to make Du'a directly to Allah (God) without needing to invoke the Prophet's right. While it is permissible to ask for the Prophet's intercession in certain situations, it is not required or recommended to do so in every Du'a.

According to Islamic beliefs, it is believed that Allah accepts the prayers and supplications of a father against his son. This means that if a father prays to Allah for something concerning his son, it is believed that Allah will accept and fulfill that prayer. This concept is based on the idea that parents have a special relationship with their children and their prayers hold a special significance.

The correct answer is "Last third" because it is referring to the time period of the night when our Lord descends. This implies that there are three parts to the night, and the last third is the specific time when this descent occurs. The other options, such as "midnight" or "first of three parts," do not accurately describe the time period mentioned in the question.

The explanation for the correct answer, which is False, is that there is no requirement or guarantee for a sign in a dream when praying salaatul Istikhara. Istikhara is a prayer seeking guidance from Allah before making a decision, and the guidance can come in various forms, not necessarily through a dream. It is important to seek knowledge, reflect, and make an informed decision rather than relying solely on a dream as a sign.

The best dua is the one given on the day of Arafah because it is considered the most blessed day of the year for Muslims. On this day, pilgrims performing Hajj gather at the plain of Arafah to seek forgiveness, mercy, and blessings from Allah. It is believed that Allah is particularly attentive to the prayers made on this day and grants abundant rewards and blessings to those who supplicate sincerely. Therefore, making dua on the day of Arafah is highly recommended and holds great significance in Islam.

Tawassul refers to seeking intercession or drawing closer to Allah through a means or intermediary. The Arab Pagans, before the arrival of Prophet Muhammad صلى الله عليه وسلم, used to make tawassul through idols and other false deities. They believed that these idols and deities had the power to intercede on their behalf and bring them closer to Allah. However, Islam teaches that tawassul should only be made through Allah directly, without the need for any intermediaries.

A Mujahid, a person going for Hajj, and a person going for 'Umrah are all considered delegates of Allah سُبْحَانَهُ وَ تَعَالَى. A Mujahid is someone who strives and fights in the cause of Allah, sacrificing their lives and wealth for the sake of upholding justice and defending Islam. Similarly, a person going for Hajj and 'Umrah are fulfilling the religious obligations and showing their devotion to Allah by visiting His sacred places and performing the prescribed rituals. Therefore, all three options can be seen as representatives or delegates of Allah.

People who are too arrogant to worship will enter hell humiliated. Arrogance refers to a feeling of superiority and self-importance, often accompanied by a disregard for others. This attitude prevents individuals from humbling themselves and acknowledging a higher power. In many religious beliefs, worship is seen as a way to show humility and submission to a higher authority. Therefore, those who are too arrogant to engage in worship are seen as disrespectful and will face consequences in the afterlife, such as entering hell in a state of humiliation.

The most miser person is the one who does not give salaam. Salaam is a common greeting in many cultures, and not giving salaam reflects a lack of generosity and unwillingness to acknowledge and greet others. This person is likely to be selfish and unwilling to extend basic courtesies to others, indicating their miserly nature.

The correct answer is "All of the options." This means that among the fundamental etiquette of making du'a, all of the options mentioned in the question are important. Sincerity, accordance with the Sunnah, and having yaqeen (certainty) in Allah are all essential aspects of making a supplication. Therefore, to make a proper du'a, one should have sincerity, follow the example of the Prophet Muhammad (pbuh), and have complete trust and belief in Allah.

The quote suggests that the du'a (supplication) of someone who has been wronged is very powerful and reaches the skies quickly. The comparison is made with "sparks of light," implying that just like sparks quickly rise up into the sky, the du'a of the wronged person also ascends rapidly. This explanation highlights the strength and effectiveness of the du'a in seeking justice or retribution for the wrong that has been done.

Breaking the ties of kinship does hinder the response to one's du'a to Allah. In Islam, maintaining good relations with family members is highly emphasized and considered a fundamental aspect of faith. Breaking these ties is seen as a major sin and can result in one's du'a not being accepted by Allah. This is because maintaining good relations with family members is a sign of righteousness and a reflection of one's obedience to Allah's commands. Therefore, it is important to prioritize and maintain strong bonds with family members in order to have one's du'a answered by Allah.

The total count for Allah's name is not known or specified in any religious texts or scriptures. It is believed that only Allah himself knows the exact count of his own name. Therefore, the correct answer is "Only Allah knows".

The correct answer is "Aameen." In this hadith from Bukhari, it is stated that Jews do not envy Muslims for any matter except for saying "Aameen" (amen) during prayers, and for showing brotherhood by giving salaam (greetings) to one another. This suggests that the Jews may feel envious of the unity and sincerity displayed by Muslims in their prayers and interactions with one another.

When a Muslim worshipper prays for his brother in his absence, it is believed that an angel says "and to you be the same." This indicates that the angel is conveying the same prayer back to the worshipper. This suggests that the act of praying for one's fellow Muslim is acknowledged and reciprocated by an angel.

The given statement is false. While it is recommended to make specific du'as, there is no specific du'a mentioned in the question. The question only provides an example of a specific du'a that one can make, but it does not state that this specific du'a is recommended. Therefore, the answer is false.

not-available-via-ai

The reasons for a du'a being rejected and not answered include the person making the du'a consuming haraam and the person trying to hasten in response.

The statement is false because Salatul Istikhara is a prayer that is performed to seek guidance from Allah before making an important decision or taking a major step in life. It is not meant to be performed for affairs that are forbidden in Islam.

This hadith from Sunan Abu Dawud states that whoever stands with 10 verses of the Quran at night will not be considered among the negligent. This implies that reciting and reflecting upon even a small portion of the Quran during the night can bring great rewards and prevent one from being negligent in their religious duties.

Approximately 70 du'as are mentioned in the Qur'an. Du'as are supplications or prayers made to Allah. These du'as can be found throughout the Qur'an, in various chapters and verses. They cover a wide range of topics, including seeking forgiveness, guidance, protection, and blessings. The Qur'an emphasizes the importance of making du'a and encourages believers to turn to Allah in times of need. The mention of approximately 70 du'as in the Qur'an highlights the significance of supplicating to Allah and seeking His help and mercy.

The given correct answer is "Yes" because it implies that the person did recite Surah Kahf the past Friday.

The given du'a, "Allahumma Ajirni Minan Naar" which means "Oh Allah, save us from the fire of Hell," is classified as both Du'a Al-Mas'alah and Du'a Al-'Ibadha. Du'a Al-Mas'alah refers to supplications made to seek specific needs and desires from Allah, while Du'a Al-'Ibadha refers to general prayers and acts of worship. In this case, the du'a is seeking salvation from Hell, which is a specific need, as well as an act of worship towards Allah. Therefore, it falls under both categories.

According to the given answer, it is possible to make our own non-narrated Adkar with guidelines and the Prophet admitted that he cannot make dhikr on his own better than what Allah taught. This implies that while we can create our own Adkar, it is important to follow certain guidelines and teachings from Allah.