Kuiz Mature - Pyetje Nga Gjuha Shqipe Dhe Letërsia

This passage refers to Hermes as a servant of Zeus who is seeking to free the hidden hero for Zeus' future. This suggests that the play being referred to is "Prometheu i mbërthyer" (Prometheus Bound), as it is the story of Prometheus, a hero who is punished by Zeus for stealing fire from the gods and giving it to humans.

The correct answer is "Mllef". In the given sentence, Hermes expresses "Mllef" which means jealousy.

The given text provides information about the Kanun, a traditional set of laws in the Albanian mountains. It explains that the Kanun has been passed down through generations and has replaced the official law in the mountainous regions of Albania. The text also mentions that the first compilation of the Kanun was done by Shtjefën Gjeçovi and was published in parts starting from 1913. The Kanun has attracted the attention of scholars from different countries and has been translated into many languages. The text concludes by stating that the compilation of the Kanun was a difficult task due to the circumstances, including Gjeçovi's upbringing outside the region where the Kanun was practiced and his background as a cleric rather than a scholar of spiritual culture. Therefore, the correct answer is that the Kanun is a collection of customary law norms.

The correct answer is "Të drejtën zakonore". This is because the Kanun of Lekë Dukagjini is a traditional Albanian code of law that regulates various aspects of life, including family, property, and criminal justice. It is based on customary law and provides guidelines for resolving disputes and maintaining order within the community. Therefore, "Të drejtën zakonore" refers to the traditional legal rights and obligations outlined in the Kanun.

The given passage mentions the character Hefest who steals fire, the source of all craftsmanship, and other valuable items. This is a reference to the Greek tragedy "Prometheus Bound" where Prometheus, a Titan, is punished by Zeus for giving fire to humans. He is chained to a rock and his liver is eaten by an eagle every day. Therefore, the correct answer is "Prometheu i mbërthyer".

Miti është një nga llojet letrare të prozës në burim që i takon letërsisë gojore.

The correct answer is Turk because the phrase "votra qindrese vetëmbrojtëse në Shqipëri" implies the resistance of Albanian highlanders against the Ottoman Turkish occupation in Albania.

The correct answer is Iliada. Iliada is an epic poem written by the ancient Greek poet Homer. It tells the story of the Trojan War, which was fought between the Greeks and the Trojans. The war lasted for 10 years, and the poem focuses on the final 51 days of the war. The war was sparked by the abduction of Helen, the wife of Menelaus, by Paris, the son of King Priam of Troy. The Iliad is considered one of the greatest works of Western literature and provides insight into the heroic ideals and values of ancient Greece.

Gilgameshi, njihet veçanërisht si epikë për frikën nga vdekja.

The correct answer is "Fetar, atdhetar dhe individual" because in the given poem, the verses express a religious (fetar) and patriotic (atdhetar) sentiment, as well as a personal (individual) plea to God for enlightenment. These three elements are interconnected and reflect the author's poetic program, which includes themes of faith, love for one's country, and personal introspection.

The correct answer is "Religjioz." In the works of the period known as Letërsia e Vjetër Shqiptare (Old Albanian Literature), the dominant motive is religious. This suggests that the literature of that time primarily focused on religious themes, such as spirituality, faith, and religious practices. The authors of these works likely aimed to convey moral and ethical messages and to inspire religious devotion among their readers.

The correct answer is "Këngët e Kreshnikëve" because the given fragment is written in Albanian, and "Këngët e Kreshnikëve" is a famous Albanian epic poem that tells the story of the legendary Albanian heroes known as Kreshnikët.

The correct answer is suggesting that Hefestus is motivated to carry out the act because someone stole the fire, which is the source of every craftsman's power. The speaker is encouraging Hefestus to take action and use his own skills to capture the thief and bind them securely.

Ajkuna is the correct answer because she is a renowned female character in the epic poem "Këngët e Kreshnikëve" (The Songs of the Frontier Warriors). Ajkuna is known for her bravery and strength, as well as her skills in battle. She is often portrayed as a fearless warrior and a symbol of female empowerment in Albanian folklore.

The given correct answer is "Ndodhi në rrugëtim" (It happened on a journey). This is because the sentence "Merr këtë lapis lazuli dhe lexoi Udhëtimet e Gilgameshit, krejt kah ka shkuar rrotull" implies that the character took a lapis lazuli and read the Epic of Gilgamesh while traveling. This suggests that the character was on a journey or a trip.

In the given passage, the narrator is referring to Gilgamesh in the third person, using the pronoun "he" to describe Gilgamesh's actions and thoughts. This indicates that the narrator is not a character in the story but an external observer who is recounting the events from a detached perspective. Therefore, the correct answer is "Narratorit në vetën e tretë" (Narrator in the third person).

The correct answer is "Odiseja e Homerit" because in the given sentence, the phrase "Lum për ty, o i lumi Zot!" is mentioned, which is a direct quote from the epic poem "Odiseja" written by Homer. This quote is used to express gratitude and seek the help of supernatural powers, which is a common theme in the epic. The other options mentioned, such as "Epi i Gilgameshit," "Rubaitë e Khajamit," and "Antigona e Sofokliut," do not contain this specific quote and are therefore not the correct answer.

The given answer, "Rinjohjes," is the correct answer because the question asks for a word that describes a well-known cycle in Albanian ballads. "Rinjohjes" translates to "revival" in English, which aligns with the idea of a cycle or resurgence. The other options, "Ringjalljes," "Besës," and "Tradhtisë," do not specifically describe a cycle and are not directly related to Albanian ballads.

The correct answer is Penelopën. This is because Penelope is a well-known figure in ancient literature, specifically in Homer's epic poem, the Odyssey. She is the wife of the main character, Odysseus, and is known for her loyalty and cunning. Penelope is often depicted as a symbol of fidelity and patience, making her a fitting comparison to the figure of a woman in the given ballad.

Kanuni, si lëndë studimi dhe kërkimi, i takon më shumti fushës së etnologjisë. Etnologjia është shkenca që merret me studimin e kulturave dhe traditave të popujve të ndryshëm, duke përfshirë aspektet sociale, ekonomike, politike dhe të tjera të tyre. Duke marrë parasysh se kanuni është një sistem i rregullave dhe ligjeve të një komuniteti të caktuar, studimi i tij do të përfshijë edhe analizën e aspekteve etnologjike të këtij komuniteti.

The correct answer is "Përshtatjes së shqipes me italishten dhe anasjelltas" (Adapting the Albanian language to Italian and vice versa). This is because the author expresses his fear that the book will be somewhat annoying due to the adaptation of the Albanian language with Italian and vice versa.

This fragment does not stand out for its support in facts.

Based on the given information, the author was born in Gur i Bardhë village in Mati in 1566. He received his primary education as a self-taught individual and later pursued higher education at the Illyrian College in Loretto, Italy. He became a priest at the age of 21 and served in Kosovo and Macedonia. In 1599, he was appointed as the general vicar of Serbia and remained there for 17 years. In 1616, he went to Rome, where he engaged in various activities related to the Balkan uprising against the Ottoman Empire and went on a pilgrimage to Galicia. Towards the end of his stay in Rome, he was appointed as the bishop of Zadrima (1621). He held this position until December 1622 when he drowned while crossing the Drin River. Based on these biographical details, it can be concluded that the author referred to in the text is Pjetër Budin.

The correct answer suggests that the purpose of the author in the given text is to express the limited validity of the collected material of Kanun due to the author's lack of knowledge about the customs of these regions. This implies that the author doubts the accuracy and comprehensiveness of the collected material, indicating the difficulties encountered in such an undertaking when the data is gathered from residents who are unfamiliar with Kanun.

The correct answer is Eskili because Eskili is one of the authors of this work.