Sunat Ab'ad Dan Sunat Haiat

The given correct answer is "Bacaan semasa sujud sahwi." This means that "Subhana man la yanaamu walaa yashu" is a recitation that is done during the prostration of forgetfulness (sujud sahwi) in prayer. It is a phrase that is recited to seek forgiveness from Allah for any mistakes or omissions made during the prayer.

Apabila seseorang lupa membaca doa qunut dalam solat subuh, dia perlu melakukan sujud sahwi. Sujud sahwi adalah sujud tambahan yang dilakukan untuk mengganti kesalahan dalam solat. Dalam kes ini, sujud sahwi dilakukan kerana lupa membaca doa qunut. Dengan melakukan sujud sahwi, kesalahan tersebut dapat diperbaiki dan solat menjadi sah.

Sunat Ab'ad refers to the recommended practices in prayer that are highly emphasized and demanded. If these practices are intentionally or unintentionally missed, it is recommended to make up for them by performing sujud sahwi (prostration of forgetfulness).

Practicing the sunnah acts of Ab'ad (recommended acts before starting the prayer) and Haiat (recommended acts during the prayer) can enhance the tranquility and focus in our prayers. These additional acts, such as reciting supplications before the prayer and making extra prostrations during the prayer, can help us establish a stronger connection with Allah and increase our devotion in the prayer. Therefore, it is true that practicing these sunnah acts can add to the serenity and concentration in our prayers.

Sujud sahwi dilakukan sebelum memberi salam pertama dan selepas sujud kedua.

The statement is true because performing the tawaruk (sitting on the left thigh) during the tahiyat akhir (final sitting) is a recommended practice in the sunnah of the Prophet Muhammad (peace be upon him). Tawaruk is a way of sitting where the right foot is upright while the left foot is folded under the right thigh. It is considered a respectful and humble posture during the prayer. However, it is important to note that this practice is not obligatory and one can choose to sit in any comfortable position during the tahiyat akhir.

Membaca selawat ke atas nabi di dalam doa qunut adalah Sunat Ab'ad. This means that it is a highly recommended practice to send blessings upon the Prophet Muhammad (peace be upon him) during the qunut prayer. It is not an obligatory act, but it is highly encouraged and rewarded. This practice shows love and respect for the Prophet and serves as a way to seek his intercession and blessings.

The given answer suggests that the act of boasting about one's own perfection or righteousness is not a valid reason for practicing the sunnah acts of Ab'ad and Haiat. This implies that these sunnah acts should be performed with humility and sincerity, focusing on the intention of pleasing Allah rather than seeking validation or recognition from others.

When the recommended practice of Ab'ad is neglected, it should be replaced with sujud sahwi. Sujud sahwi is a prostration performed to compensate for any mistakes or omissions made during the prayer. It is done to rectify any errors or omissions in order to ensure the correctness and completeness of the prayer. Therefore, when the optional practice of Ab'ad is missed, sujud sahwi is the appropriate substitute.

The correct answer is "Bacaan tasbih semasa sujud." This is because the act of reciting tasbih (glorification of Allah) during the sujud (prostration) is a recommended (sunat) practice in the Islamic faith. It is a way for individuals to show their humility and gratitude to Allah during this position of prayer.

The correct answer is "Bacaan tahiyat awal". This refers to the recitation of a specific prayer during the early sitting position in the prayer. It is considered a recommended (sunat) act in the Islamic faith.

The correct answer is False. The explanation for this is that the sunnah practice during takbiratul ihram is to raise the hands up to the level of the shoulders or the ears, not just lift them.

The correct answer is Sunat Haiat. Sunat Haiat refers to recommended actions that are performed during the prayer but are not obligatory. In this case, Mimi is reciting Surah An-Nas during the Zohor prayer, which is a recommended action but not a mandatory one.

Sunat Ab'ad adalah perkara sunat yang sangat dituntut semasa dilaksanakan dalam solat. Ini bermaksud bahawa perkara-perkara sunat yang terdapat dalam solat adalah sangat penting dan diperlukan untuk dilakukan. Ia merupakan tuntutan bagi setiap individu yang menjalankan solat untuk melaksanakan perkara-perkara sunat tersebut. Dengan melaksanakan perkara-perkara sunat ini, solat kita akan menjadi lebih sempurna dan diterima oleh Allah. Oleh itu, perkara-perkara sunat dalam solat adalah sangat dituntut untuk dilakukan.

The correct answer is "Membaca surah Al-Ikhlas dan doa iftitah." This is because the question is asking for the correct answer regarding the recommended acts of the Haiat prayer. The correct answer states that reciting surah Al-Ikhlas and the doa iftitah are the recommended acts for the Haiat prayer.

The given statement is false. It states that Solat Fateh is not valid because the person intentionally omitted sending blessings upon the Prophet during the tahiyat awal (sitting position). However, this statement is incorrect. The validity of Solat Fateh does not depend on sending blessings upon the Prophet during the tahiyat awal. Therefore, the correct answer is false.

The statement is false because the reason given for Solat Wasim being invalid is not accurate. The validity of Solat Wasim does not depend on reciting blessings upon the Prophet's family during the final sitting (tahiyat akhir). Therefore, the given reason does not affect the correctness of the answer.

Membaca tasbih dalam rukuk termasuk dalam sunat haiat.

Duduk tawaruk dalam tahiyat akhir adalah termasuk dalam sunat Haiat.

By performing the sunnah and voluntary prayers, one can enhance their level of focus and concentration (khushu') during the obligatory prayers. These additional prayers serve as a means to purify the heart and increase one's mindfulness during worship. Hence, engaging in the recommended acts of worship such as sunnah and voluntary prayers can contribute to a more attentive and devout prayer experience.