Ulangan Harian Bab 1 [tajwid] Kelas X

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| By Cahyo_p2137
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Quizzes Created: 2 | Total Attempts: 8,282
| Attempts: 6,598 | Soalan: 41
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PETUNJUK SOAL :
=============== TULIS NAMA DI KOLOM YANG DISEDIAKAN KLIK MULAI / STAR MEMBACA BASMALLAH SEBELUM MENGERJAKAN SOAL APABILA TERJADI KESALAHAN KLIK (SALAH PILIH JAWABAN) TIDAK BISA DIRALAT APABILA TIDAK MEMILIH SALAH SATU JAWABAN DAN LANGSUNG KLIK BERIKUTNYA MAKA DIANGGAP SALAH KLIK SALAH SATU JAWABAN YANG PALING BENAR APABILA SEMUA SOAL TELAH SELESAI DIKERJAKAN, MAKA KLIK BERIKUTNYA HINGGA MUNCUL SERTIFIKAT HASIL ULANGAN/TES LALU DOWNLOAD/UNDUH DAN DIPRINT OUT DAN DIKUMPULKAN
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1. Pada kalimat  وَمَا   terdapat hukum bacaan .....

Explanation

The correct answer is "Mad tabi’i". In the given sentence, the word "وَمَا" contains a "mad tabi’i" rule of recitation. This rule is applied when a letter with a sukun (silent vowel) is followed by a letter with a vowel. In this case, the letter "وَ" has a sukun and is followed by the letter "مَ" with a vowel, so the "mad tabi’i" rule is applied.

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2. Pada kalimat  وَاللَّهُ   terdapat hukum bacaan .....

Explanation

The correct answer is "Lam jalalah tafkhim." This is because "وَاللَّهُ" contains the letter "ل" which is a letter of tafkhim (heavy pronunciation). In tajweed rules, when a letter of tafkhim is followed by the letter "ل", it is pronounced with extra emphasis and heaviness. Therefore, the correct reading of "وَاللَّهُ" would be with tafkhim on the letter "ل".

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3. Pada kalimat  تَشْكُرُوْنَ   terdapat hukum bacaan .....

Explanation

The correct answer is Mad 'arid lissukun. This is because the phrase "تَشْكُرُوْنَ" ends with a sukun (ْ), indicating a complete stop or pause in pronunciation. In this case, the sukun is followed by a letter that does not have a vowel sign (harakah), which means that the sukun is not cancelled or merged with the following letter. Therefore, the correct rule for the pronunciation of this phrase is Mad 'arid lissukun, which means that the sukun is maintained and the letter is pronounced with a long vowel sound.

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4. Pada kalimat   قَالَ     terdapat hukum bacaan .....

Explanation

The correct answer is "Mad tabi'i." In the given sentence, the word "قَالَ" (qala) is followed by a fatha (َ) which indicates that it is a mad tabi'i. Mad tabi'i is a prolongation of a vowel sound due to the presence of a fatha or dhamma on a letter with a sukun.

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5. Pada kalimat   مِنْ سُلاَلَةٍ   terdapat hukum bacaan .....

Explanation

The correct answer is "Ikhfa' hakiki." In this sentence, the letter سُلاَلَةٍ is followed by a sukun (ٍ), indicating that there should be a hidden or assimilated sound when pronouncing it. This is known as Ikhfa' hakiki, where the sound of the letter is not fully pronounced, but rather assimilated with the following sound.

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6. Pada kalimat   ثُمَّ   terdapat hukum bacaan .....

Explanation

In the given sentence, the word "ثُمَّ" is mentioned. This word falls under the category of "Gunnah" in the rules of recitation. Gunnah means to merge or blend two sounds together without a clear pause or distinction. In this case, the letter "م" in "ثُمَّ" is merged with the following letter, resulting in a smooth and continuous pronunciation. Therefore, the correct answer is Gunnah.

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7. Pada kalimat  لِيَعْبُدُوْنَ   terdapat hukum bacaan .....

Explanation

The correct answer is "Mad 'arid lissukun". In this sentence, the word "لِيَعْبُدُوْنَ" ends with a sukun (a silent vowel). According to the rules of tajweed, when a word with a sukun is followed by a letter with a sukun, it is pronounced with a prolonged vowel sound. This is known as "mad 'arid lissukun". Therefore, the correct ruling for the pronunciation of this sentence is "mad 'arid lissukun".

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8. Pada kalimat    إِنِّىْ    terdapat hukum bacaan .....

Explanation

The correct answer is "Gunnah." In the given sentence, the word "إِنِّىْ" is written with a sukun on the letter "ن" and a shaddah on the letter "ي." This indicates that there is a gunnah pronunciation, where the letter "ن" is pronounced with a nasal sound.

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9. Pada kalimat   أَتَجْعَلُ     terdapat hukum bacaan .....

Explanation

The correct answer is Qalqalah shugra. In the given sentence, the presence of the letter ج (jeem) with a sukun indicates that Qalqalah shugra should be applied. Qalqalah shugra is the lightest form of echo sound and occurs when a letter with a sukun is followed by one of the five qalqalah letters (ج، ط، ب، د، ق) within the same word. In this case, the letter ج (jeem) is followed by a sukun, so the Qalqalah shugra rule is applied.

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10. Pada kalimat    تَعْلَمُوْنَ    terdapat hukum bacaan .....

Explanation

The correct answer is "Mad ‘arid lissukun." This is because the word "تَعْلَمُوْنَ" contains a sukun (ْ) on the letter 'م' (mim), and it is followed by a letter with a fat-ha (َ) vowel, which indicates that there should be a "mad 'arid lissukun" in the pronunciation. This means that the sukun is not pronounced and the vowel sound is prolonged.

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11. Pada kalimat   نُطْفَةً فِيْ   terdapat hukum bacaan .....

Explanation

The correct answer is Ikhfa' hakiki. In the given sentence, the word "نُطْفَةً" starts with the letter "ن" which is a letter of Ikhfa'. This means that the pronunciation of the letter "ن" should be slightly muted or whispered when reciting the word. Therefore, the correct ruling or hukum bacaan for the given word is Ikhfa' hakiki.

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12. Pada kalimat   الْعَلَقَةَ   terdapat hukum bacaan .....

Explanation

The correct answer is "Alif lam qamariyah." In Arabic grammar, there are two types of "alif lam" (the definite article "the") pronunciation: "qamariyah" and "shamsiyah." The term "qamariyah" refers to the pronunciation of "alif lam" with a clear "l" sound. In this case, the word "الْعَلَقَةَ" starts with the letter "alif" followed by "lam," and the "lam" is pronounced clearly. Therefore, the correct answer is "Alif lam qamariyah."

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13. Pada kalimat  أَخْرَجَكُمْ مِنْ   terdapat hukum bacaan .....

Explanation

The correct answer is Idgam mimi. In the given sentence, "أَخْرَجَكُمْ مِنْ", there is a merging (idgam) of the letter "م" (mim) with the following letter "م" (mim). This is known as idgam mimi.

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14. Pada kalimat  مِنْ بُطُوْنِ   terdapat hukum bacaan .....

Explanation

The correct answer is Iqlab. In the sentence "مِنْ بُطُوْنِ", there is a letter ب (ba) followed by a ن (noon) with a shaddah on top. According to the rules of Tajweed, when a ب (ba) is followed by a ن (noon) with a shaddah, it is pronounced as an "m" sound, resulting in the word being pronounced as "min butooni" instead of "min botooni". This rule is called Iqlab.

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15. Pada kalimat  شَيْئًا   terdapat hukum bacaan .....

Explanation

The given correct answer is "Mad laen". This is because the phrase "شَيْئًا" ends with a sukun on the letter "ن". According to the rules of tajweed, when a word ends with a sukun on a letter of mad (elongation), a "mad laen" is applied. This means that the letter before the sukun is elongated for two vowel counts. In this case, the letter "ي" before the sukun is elongated for two vowel counts. Therefore, the correct reading is "شَيْئًا".

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16. Pada kalimat    مَنْ يُفْسِدُ    terdapat hukum bacaan .....

Explanation

The correct answer is Idgam bigunnah. In the given sentence, the letter "ي" (ya) is followed by the letter "ي" (ya) with a sukun (ْ) on top. According to the rules of idgam bigunnah, when a ya with a sukun is followed by another ya, the first ya is assimilated into the second ya and is pronounced with a nasal sound (ng). Therefore, the correct reading of the sentence would be "man yufsidu" with the ng sound.

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17. Pada kalimat  نُطْفَةً   terdapat hukum bacaan .....

Explanation

The correct answer is "Qalqalah sugra." In the given sentence, the word "نُطْفَةً" ends with a letter that has a qalqalah (vibration) sound. Qalqalah sugra is the rule that applies when a letter with a qalqalah is followed by a sukun (no vowel) or a non-vowel letter. In this case, the letter "ت" at the end of the word has a qalqalah sound, so the qalqalah sugra rule is applied.

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18. Pada kalimat  خَلَقْتُ   terdapat hukum bacaan .....

Explanation

The correct answer is Qalqalah shugra. Qalqalah shugra is a rule in Arabic pronunciation that requires the letters ق ط ب ج د to be pronounced with a slight echo or bounce when they appear with sukun (no vowel) at the end of a word. In the given sentence "خَلَقْتُ", the letter ق appears with sukun at the end, so it follows the rule of Qalqalah shugra.

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19. Pada kalimat  الْجِنَّ   terdapat hukum bacaan .....

Explanation

The correct answer is "Alif lam qamariyah". In Arabic grammar, "Alif lam qamariyah" refers to the pronunciation of the definite article "al" before a moon letter (qamariyah) in a word. In this case, the word "الْجِنَّ" starts with the moon letter "جِ" (jeem), so the "al" is pronounced as "al" with a clear "l" sound. This is a rule of recitation that helps in correct pronunciation and clarity in reading.

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20. Pada kalimat  أُمَّهَاتِكُمْ لاَ   terdapat hukum bacaan .....

Explanation

The correct answer is Izh-har syafawi. This is because the sentence "أُمَّهَاتِكُمْ لاَ" contains the letter "ل" followed by the letter "ا" with a shaddah on top. According to the rule of Izh-har syafawi, when a letter with a shaddah is followed by the letter "ا", it is pronounced with a clear sound of "ل" and there is no assimilation or merging with the following letter. Therefore, the correct reading of the sentence would be "ummahatikum la".

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21. Pada kalimat  وَاْلإِنْسَ   terdapat hukum bacaan .....

Explanation

The correct answer is "Ikhfa' hakiki." In the given sentence, the word "وَاْلإِنْسَ" contains a letter with a sukun (ْ), which indicates a silent pronunciation. In the rule of Ikhfa' hakiki, when a letter with a sukun is followed by a letter from the group of five (ج، د، ط، ظ، ق), the letter with the sukun is pronounced with a slight nasal sound. Therefore, in this case, the letter "س" is pronounced with a nasal sound when followed by the letter "ج".

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22. Pada kalimat  لَكُمُ السَّمْعَ   terdapat hukum bacaan .....

Explanation

The correct answer is Alif lam syamsiyah. This is because the phrase "لَكُمُ السَّمْعَ" starts with the definite article "ال" followed by the letter "س", which is a solar letter. When the definite article "ال" is followed by a solar letter, it is pronounced as "as-sam'a" instead of "al-sam'a". This is known as Alif lam syamsiyah.

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23. Pada kalimat    الدِّمَاءَ    terdapat hukum bacaan .....

Explanation

The correct answer is "Alif lam syamsiyah." This is because the word "الدِّمَاءَ" starts with the definite article "ال" (alif lam), and when the definite article is followed by a solar letter (syamsiyah), it is pronounced as "as-syamsiyah" with a clear "l" sound.

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24. Pada kalimat  شَيْئًا وَّ   terdapat hukum bacaan .....

Explanation

The correct answer is Idgam bigunnah. In the given sentence, the letters "م" and "و" are both pronounced with a nasal sound (ng). This is known as idgam bigunnah, where the nasal sound of the first letter is assimilated into the second letter.

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25. Pada kalimat   جَاعِلٌ فِي     terdapat hukum bacaan .....

Explanation

The given sentence "جَاعِلٌ فِي" contains the rule of Ikhfa' hakiki. Ikhfa' hakiki occurs when a noon saakinah or tanween is followed by one of the six letters of Ikhfa' (ينملوه). In this case, the noon saakinah is followed by the letter ف which is one of the letters of Ikhfa', so the rule of Ikhfa' hakiki is applied.

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26. Pada kalimat    بِحَمْدِكَ    terdapat hukum bacaan .....

Explanation

The correct answer is Izh-har syafawi. In the given sentence "بِحَمْدِكَ", the letter بَ (ba) is followed by the letter حَ (ha), which are both letters of Izh-har syafawi. In Izh-har syafawi, the sound of the letters is pronounced clearly without any assimilation or blending with the following letter. Therefore, in this sentence, the letter بَ (ba) is pronounced clearly and separately from the letter حَ (ha).

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27. Pada kalimat   فِيْ قَرَارٍ مَكِيْنَ   terdapat hukum bacaan .....

Explanation

The correct answer is "Mad ‘arid lissukun". In the given sentence, there is a sukun on the letter 'ك' (kaaf) which is followed by a mad letter (مَكِيْنَ). According to the rules of tajweed, when a sukun is followed by a mad letter, it is called "Mad ‘arid lissukun". In this case, the sukun on the letter 'ك' is followed by the letter 'ي' (ya), which is a mad letter. Therefore, the correct answer is "Mad ‘arid lissukun".

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28. Pada kalimat   فَكَسَوْنَا   terdapat hukum bacaan .....

Explanation

The correct answer is "Mad laen". In the given sentence, the word "فَكَسَوْنَا" contains a long vowel sound (madd) which is pronounced for two vowel counts. This is known as "mad laen".

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29. Pada kalimat  وَاْلأَفْئِدَةَ   terdapat hukum bacaan .....

Explanation

The correct answer is "Alif lam qamariyah". This is because the word "وَاْلأَفْئِدَةَ" starts with the letter "الأَلِف" (alif) followed by the letter "اللام" (lam). According to the rule of "الأَلِف" (alif) and "اللام" (lam) in qamariyah, the "اللام" (lam) is pronounced softly and merges with the following letter. Therefore, the correct reading of the word is "wala'fu'ida".

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30. Pada kalimat  الْخَالِقِيْنَ   terdapat hukum bacaan .....

Explanation

The correct answer is "Mad ‘arid lissukun." This is because the word "الْخَالِقِيْنَ" contains a sukun (a diacritic indicating the absence of a vowel sound) on the letter ق. According to the rules of tajweed, when a word ends with a sukun on one of the letters ق, ج, د, ط, or ب, it is pronounced with a long vowel sound. Therefore, the sukun on the ق in "الْخَالِقِيْنَ" indicates that it should be pronounced with a long vowel sound, resulting in the pronunciation of "al-khāliqīn." This is an example of mad ‘arid lissukun.

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31. Pada kalimat  خَلْقًا أَخَرَ   terdapat hukum bacaan .....

Explanation

The correct answer is Izh-har halqi. In this sentence, the letter ق (qaf) is followed by the letter ر (ra). According to the rule of Izh-har halqi, when ق (qaf) is followed by ر (ra), it is pronounced with a clear and audible sound. Therefore, the correct reading of the sentence would be "khalqan akhara."

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32. Pada kalimat  فَتَبَرَكَ اللَّهُ   terdapat hukum bacaan .....

Explanation

The correct answer is "Lam tafkhim". In the given sentence, the word "فَتَبَرَكَ" starts with the letter "ل" which is a letter of tafkhim. Tafkhim means to pronounce the letter with a heavy sound. Therefore, the correct ruling for the recitation of this word is "Lam tafkhim".

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33. Pada kalimat  وَاْلأَبْصَارَ   terdapat hukum bacaan .....

Explanation

The correct answer is Qalqalah shugra. Pada kalimat "وَاْلأَبْصَارَ", terdapat huruf qalqalah shugra. Hal ini terlihat dari adanya huruf qalqalah pada huruf ص yang terdapat di akhir kata. Huruf ص merupakan salah satu huruf qalqalah, sehingga harus dibaca dengan suara getaran atau dentuman kecil.

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34. Pada kalimat   النُّطْفَةَ   terdapat hukum bacaan .....

Explanation

The correct answer is Alif lam syamsiyah. This is because the word "النُّطْفَةَ" starts with the definite article "ال" (alif lam), and the letter "ل" (lam) is followed by a sun letter "ن" (nun). When a sun letter follows "ل" (lam) in the definite article, it causes the "ل" (lam) to be pronounced as "syamsiyah" (with shaddah on the "ل" (lam) and pronounced with a sh sound). Therefore, the correct ruling for the pronunciation of this word is "Alif lam syamsiyah."

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Explanation

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36. Pada kalimat   مِنْ سُلاَلَةٍ مِنْ   terdapat hukum bacaan .....

Explanation

The correct answer is "Idgam bigunnah." In this sentence, the word "مِنْ" is followed by the word "سُلاَلَةٍ" which starts with the letter "س" and is followed by a sukun (a diacritic indicating the absence of a vowel sound). According to the rules of idgam bigunnah, when a letter with sukun is followed by a letter with a shadda, the two letters are merged together and pronounced with a nasal sound. Therefore, the correct reading for this sentence would be "min sulalatin" with the "n" sound being nasalized.

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37. Pada kalimat    الاَرْضِ    terdapat hukum bacaan .....

Explanation

The correct answer is "Alif lam qamariyah". This is because the word "الاَرْضِ" starts with the definite article "ال" (alif lam), which is followed by the moon letter "ا" (qamariyah). In Arabic grammar, when the definite article "ال" is followed by a moon letter, it is pronounced as "al" with a clear vowel sound. This is known as "alif lam qamariyah".

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38. Pada kalimat    قَلُوْا أَ    terdapat hukum bacaan .....

Explanation

The correct answer is "Mad jaiz munfashil." This is because the sentence قَلُوْا أَ has a clear and distinct mad (elongation) in the first letter "قَ" which is followed by a sukun (no vowel). This type of mad is called "mad jaiz munfashil" which means it is allowed to elongate the letter.

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39. Pada kalimat   اْلإنْسَانِ   terdapat hukum bacaan .....

Explanation

The correct answer is "Mad tabi’I". In the given sentence, the word "الإنسانِ" contains a "Mad tabi’I" rule of recitation. This rule occurs when a letter with a sukun (no vowel) is followed by a letter with a fatha (short vowel) and a shadda (gemination mark). In this case, the letter "ن" has a sukun and is followed by the letter "س" with a fatha and a shadda. Therefore, the rule of "Mad tabi’I" is applied, and the letter "ن" is elongated for two vowel counts.

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40. Pada kalimat    لِلْمَلاَئِكَةِ    terdapat hukum bacaan .....

Explanation

The correct answer is "Mad wajib muttashil". Mad wajib muttashil is a rule in Arabic pronunciation where a prolongation of a vowel sound is required due to the presence of a specific letter or diacritic mark. In this case, the presence of the letter لْ (lam + sukun) after the word لِلْمَلاَئِكَةِ (lil-malaikati) necessitates the elongation of the vowel sound in the word مَلاَئِكَةِ (malaikati).

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41. Pada kalimat   وَلَقَدْ   terdapat hukum bacaan .....

Explanation

The correct answer is Qalqalah shugra. In Arabic, Qalqalah is a rule of pronunciation that involves echoing or bouncing of a letter. Shugra refers to the small or light form of Qalqalah, which means that the echoing sound is not as strong as in the kubra (big) form. Therefore, in the given sentence, the letter after وَلَقَدْ should be pronounced with a slight echoing sound, indicating the application of Qalqalah shugra.

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Pada kalimat  وَمَا   terdapat hukum bacaan .....
Pada kalimat  وَاللَّهُ   terdapat hukum bacaan...
Pada kalimat  تَشْكُرُوْنَ   terdapat hukum...
Pada kalimat   قَالَ     terdapat...
Pada kalimat   مِنْ سُلاَلَةٍ   terdapat...
Pada kalimat   ثُمَّ   terdapat hukum bacaan .....
Pada kalimat  لِيَعْبُدُوْنَ   terdapat hukum...
Pada kalimat    إِنِّىْ   ...
Pada kalimat   أَتَجْعَلُ    ...
Pada kalimat   ...
Pada kalimat   نُطْفَةً فِيْ   terdapat...
Pada kalimat   الْعَلَقَةَ   terdapat hukum...
Pada kalimat  أَخْرَجَكُمْ مِنْ   terdapat...
Pada kalimat  مِنْ بُطُوْنِ   terdapat hukum...
Pada kalimat  شَيْئًا   terdapat hukum bacaan .....
Pada kalimat    مَنْ...
Pada kalimat  نُطْفَةً   terdapat hukum bacaan...
Pada kalimat  خَلَقْتُ   terdapat hukum bacaan .....
Pada kalimat  الْجِنَّ   terdapat hukum bacaan .....
Pada kalimat  أُمَّهَاتِكُمْ لاَ   terdapat...
Pada kalimat  وَاْلإِنْسَ   terdapat hukum bacaan...
Pada kalimat  لَكُمُ السَّمْعَ   terdapat...
Pada kalimat    الدِّمَاءَ   ...
Pada kalimat  شَيْئًا وَّ   terdapat hukum bacaan...
Pada kalimat   جَاعِلٌ فِي    ...
Pada kalimat    بِحَمْدِكَ   ...
Pada kalimat   فِيْ قَرَارٍ مَكِيْنَ...
Pada kalimat   فَكَسَوْنَا   terdapat hukum...
Pada kalimat  وَاْلأَفْئِدَةَ   terdapat...
Pada kalimat  الْخَالِقِيْنَ   terdapat...
Pada kalimat  خَلْقًا أَخَرَ   terdapat hukum...
Pada kalimat  فَتَبَرَكَ اللَّهُ  ...
Pada kalimat  وَاْلأَبْصَارَ   terdapat hukum...
Pada kalimat   النُّطْفَةَ   terdapat hukum...
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Pada kalimat   مِنْ سُلاَلَةٍ مِنْ  ...
Pada kalimat    الاَرْضِ   ...
Pada kalimat    قَلُوْا أَ   ...
Pada kalimat   اْلإنْسَانِ   terdapat hukum...
Pada kalimat   ...
Pada kalimat   وَلَقَدْ   terdapat hukum bacaan...
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