Soal Latihan Uts Semester Ganjil Kelas Xii Tingkat Sma Tahun 2013

The correct answer is Mekkah because Al Kafirun is a Surah (chapter) in the Quran, and it was revealed in Mekkah. Mekkah is considered the holiest city in Islam and is the birthplace of the Prophet Muhammad. Many of the chapters of the Quran were revealed in Mekkah before the migration to Madinah. Therefore, it is logical to conclude that Al Kafirun was revealed in Mekkah.

The expected behavior after listening to a verse from the Qur'an about hell is to perform good deeds in order to avoid the punishment of hell. This implies that simply believing in the verse is not enough, but taking action to do good and avoid the consequences of hell is necessary.

According to QS. Al Mujadilah ayat 11, improving work ethic should be based on knowledge and skills. This implies that in order to enhance one's work ethic, it is important to possess the necessary knowledge and skills required for the job. This aligns with the idea that continuous learning and development are essential for improving work performance and achieving success in one's career.

The correct answer is 1, 3, and 5. These statements indicate qualities that are associated with having faith in the afterlife. Taking full responsibility implies being accountable for one's actions, which aligns with the belief in being judged for one's deeds in the afterlife. Having an optimistic outlook on life suggests a belief in a positive outcome or reward in the afterlife. Living a righteous life in society reflects a commitment to following religious teachings and moral values, which are often connected to the concept of the afterlife.

The given answer, "banyaknya orang yang mendadak kaya raya" (the sudden wealth of many people), is not a sign of the great apocalypse. The other options, such as the rising of the sun from the west, the emergence of the Dajjal (the deceiver), the disappearance of the Qur'an from the Earth, and the destruction of the Ka'bah in Mecca, are all considered signs of the end times in Islamic eschatology. However, sudden wealth does not have any direct correlation to the signs of the great apocalypse.

The correct answer is "alif lam tidak dibaca" which means "alif lam is not pronounced". In Arabic grammar, the alif lam is a definite article that is used before nouns to indicate specificity. However, when it comes to pronunciation, the alif lam is not pronounced and is considered silent. This rule applies to the "alif lam syamsiyah" which is used before words that start with a "shams" letter (sun letter), such as "shams" (sun) itself.

When we are commanded to be spacious in a gathering, it means that we should be open-minded, patient, and tolerant towards others. By doing so, Allah will grant us spaciousness in return. This can be understood as having a peaceful and contented heart, free from stress and worries. It implies that by being understanding and accommodating, we will experience a sense of ease and tranquility in our lives.

The given correct answer suggests that the third verse of Surah At Takwir describes the destruction of mountains during the great apocalypse. This implies that during the event of the great apocalypse, the mountains will be destroyed.

Ba'ats refers to the resurrection of humans from the grave on the Day of Judgment in Islamic belief. It is a significant event in Islamic eschatology, where all humans will be resurrected to face their deeds and be held accountable for their actions in the worldly life. This term is derived from the Arabic word "ba'th" which means to raise or resurrect.

The given ayat from QS. Al Ankabut 57 states that every living being is bound to die and return to Allah SWT. This emphasizes the inevitability of death and the ultimate return to the Creator for all living creatures.

Allah akan meninggikan derajat orang yang beriman dan berilmu beberapa tingkat di dunia dan di akhirat. The given answer states that Allah will elevate the status of those who have faith and knowledge in multiple levels, both in this world and in the hereafter. This implies that individuals who possess both faith and knowledge will be rewarded by Allah with increased honor and rank in various aspects of life, including their worldly affairs and their eternal life in the afterlife.

The given correct answer suggests that the statement implies that we will be returned to Allah in the future.

The correct answer is "jual beli". The word "البَيْعَ" in Arabic means "buying and selling" or "commerce". Therefore, the correct meaning of "Lafal البَيْعَ di QS. Jumuah 9" is "buying and selling".

The correct answer is "kafir." The phrase "Diperintahkan untuk mengatakan pekerjaanku urusanku dan pekerjaanmu urusanmu" translates to "Commanded to say my work is my business and your work is your business." This statement implies that each individual is responsible for their own actions and beliefs. The term "kafir" refers to someone who denies or rejects the truth of Islam, which aligns with the idea of having different beliefs or opinions. Therefore, "kafir" is the most suitable answer in this context.

The correct answer is "Mengetahui". In QS. Al Mujadalah ayat 11, the word "خَبِير" is used to describe Allah. This word means "knowing" or "having knowledge". Therefore, the correct answer is "Mengetahui" which means "knowing" in English.

The correct answer is "kegoncangan". In the Quran, it is explained that there is a day called "yaumul zalzalah" which means the day of shaking or trembling. This implies that on this day, there will be a great shaking or upheaval, indicating a state of disturbance or commotion. Therefore, "kegoncangan" is the most appropriate choice to describe this day of shaking or trembling as mentioned in the Quran.

Jaza' is the correct answer because it refers to the recompense or punishment that individuals receive for their actions in the world. It is the response or consequence of one's deeds, whether good or bad, and is often associated with the Day of Judgment or the afterlife. The other options, Akhir, Sa'ah, Fasli, and Mizan, do not specifically relate to the response or consequence of one's actions.

Umayyah bin Khalaf is the correct answer because he was one of the disbelievers who came to meet Prophet Muhammad to negotiate and exchange his religion for one year. This indicates that he was considering converting to Islam during that period.

In Surah Al-Kahf (29), it is mentioned that Allah provides a drink in Hell for the disbelievers, which is like molten brass that will cause their faces to be burned. Therefore, the correct answer is "menghangusnya wajah" which means "burning their faces".

The given correct answer is "mad wajib muttasil". In the Arabic language, "mad" refers to the elongation of a vowel sound. "Wajib" means obligatory or necessary, and "muttasil" means connected or joined. Therefore, "mad wajib muttasil" indicates that the elongation of the vowel sound is necessary and should be connected to the following letter.

The correct answer is "menguji manusia mana yang paling baik amalnya" (testing which human has the best deeds). This can be inferred from the phrase "Tujuan Allah menciptakan hidup dan mati manusia" (The purpose of Allah creating life and death for humans) in QS. Al Mulk ayat 2. This implies that the purpose of life and death is to test and evaluate the deeds and actions of humans.

Allah memerintahkan kita untuk menjaga dan merawat bumi dan melarang kita untuk melakukan kerusakan di bumi. Orang-orang yang berbuat kerusakan disebut dengan "mufsid" which means a person who causes corruption or mischief. This term is used to describe those who engage in actions that harm the environment, society, or disrupt the balance and order established by Allah.

In QS. Al Jumuah ayat 10, it is mentioned that believers are commanded to engage in abundant remembrance of Allah. By doing so, they are considered fortunate or lucky. This is because the act of remembering Allah brings numerous blessings and rewards in this life and the hereafter. It strengthens their faith, purifies their hearts, and brings them closer to Allah. Thus, those who actively engage in remembrance of Allah are considered fortunate as they are constantly seeking His pleasure and guidance.

The given question is asking for the correct answer related to the law of recitation (hukum bacaan) for the word "Lafal". Among the options provided, "mad iwadl" is the correct answer.

The given correct answer for this question is "dahsyatnya peristiwa yaumussa’ah" which means the severity of the Day of Judgment. The explanation for this answer is that the verse mentioned describes how on that day, humans will be like scattered moths and the mountains will be like fluffy cotton blown by the wind. This imagery portrays the immense power and magnitude of the events that will occur on the Day of Judgment.

The correct answer states that "Manusia tidak akan ditanya tentang perbuatan dosa orang lain" which means "People will not be questioned about the sins of others". This means that individuals are only accountable for their own actions and will not be held responsible for the sins committed by others.

The given correct answer is a statement that is not mentioned in the provided options. It states that Allah has more knowledge about the people who cause mischief. This implies that Allah has a greater understanding of individuals who engage in destructive behavior.

In the given question, the correct answer is "Dhāri". The explanation for this answer is that in the mentioned verse (QS. Al Ghasiyah 6-7), it is stated that the food for the people in hell is "pohon berduri" which means thorny trees. "Dhāri" is the Arabic word for thorny, hence it is the correct answer.

Orang-orang yang melaksanakan sholat Jum'at dan meninggalkan pekerjaannya termasuk orang-orang yang mengetahui. Ini karena mereka menyadari pentingnya menjalankan ibadah sholat Jum'at dan mengutamakan kewajiban agama di atas pekerjaan mereka. Mereka memiliki pengetahuan tentang keutamaan dan manfaat sholat Jum'at, serta mengerti bahwa pekerjaan dapat ditunda atau diatur ulang untuk memberikan waktu dan perhatian yang cukup untuk beribadah.

The statements 2, 3, and 4 are the ones that include the wisdom of believing in the last day. Statement 2 states that believing in the last day encourages one to always have faith and do good deeds. Statement 3 mentions that believing in the last day helps one to be protected from disasters and dangers. Statement 4 emphasizes that believing in the last day strengthens the belief that Allah is Almighty and Just. Therefore, these three statements encompass the wisdom of believing in the last day.