Isu Isu Kontemporari Islam

The correct answer is "setanggi". The passage states that the direct trade relationship between Tanah Melayu and Arab and Persian traders involved the buying and selling of various goods. However, "setanggi" is not mentioned as one of the goods involved in this trade.

The correct answer is "Wakaf Baru." This is because the given information states that a gold dinar with the inscriptions "al-Mutawakkil" and "al-Julus Kelantan" and dated 557/1181 was found in the area. Among the given options, only "Wakaf Baru" is a possible location where such a discovery could have been made.

The correct answer is Sultan Muzaffar Syah. After embracing Islam, the Sultan of Kedah adopted the name Sultan Muzaffar Syah.

The correct answer is "alat pertahanan diri" because the artifact mentioned is a copper weapon inscribed with verses from the Quran. This suggests that it was used as a defensive weapon, possibly for self-defense or in battle.

The correct answer is "tahap penyeberan berperingkat" because it is not a stage in the arrival of Islam in Tanah Melayu. The other three options, tahap persinggahan (transit stage), tahap pertapakan (establishment stage), and tahap penyebaran besar besaran (massive spreading stage), are all stages that are commonly associated with the arrival and spread of Islam in a particular region.

Kadhan is not included in the original name of Kedah according to historical records.

The arrival of Islam in Tanah Melayu/Malaysia did not have an impact on the food culture. The introduction of Islam did not change or influence the traditional Malay cuisine significantly. The Malays continued to consume their traditional dishes and food practices even after the arrival of Islam. Therefore, "makanan" (food) is not an effect of the arrival of Islam in Tanah Melayu/Malaysia.

The correct answer suggests that the evidence for Perak receiving Islam as early as the 15th century is the presence of a government using the title of Sultan. The title of Sultan is typically associated with Islamic rulers, indicating that the government in Perak adopted Islamic practices and beliefs. This suggests that the region had embraced Islam by the 15th century.

The given statement mentions the establishment of the Majlis Ugama Islam dan Adat Istiadat Melayu Selangor, which assists the Sultan in governing matters related to Islam and Malay customs. It also mentions the authority and regulations of the Majlis, the establishment of the Jabatan Agama Islam, and the appointment of the Mufti and the Jawatankuasa Fatwa. This information aligns with the content of the Enakmen Pentadbiran Hukum Syara' Selangor 1952, which deals with the administration of Islamic law in Selangor.

The answer "Nama-nama orang Melayu banyak mengambil pengaruh dan gaya nama-nama Arab" supports the argument that Islam originated from Arab. This is because the influence of Arab culture can be seen in the names of Malay people, suggesting a connection between the two.