Ujian Online Fikih Semester Genap 2020-2021
Pilihlah Jawaban yang paling benar!
Questions and Answers
- 1.
وَتَصَدَّقْ عَلَيْنَا اِنَّ اللهَ يَجْزِي اْلمُتَصَدِّقِيْنْ
- A.
Allah melapangkan rizki orang yan bersedekah
- B.
Allah memberi pertolongan orang bersedekah
- C.
Allah membenci orang yang tidak mau bersedekah
- D.
Sesungguhnya Allah memberi balasan bagi orang yang bersedekah
Correct Answer
D. Sesungguhnya Allah memberi balasan bagi orang yang bersedekahExplanation
The correct answer is "Sesungguhnya Allah memberi balasan bagi orang yang bersedekah." This is because the given phrase "وَتَصَدَّقْ عَلَيْنَا اِنَّ اللهَ يَجْزِي اْلمُتَصَدِّقِيْنْ" translates to "And give charity, for indeed Allah rewards the charitable." Therefore, the statement implies that Allah rewards those who give charity.Rate this question:
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- 2.
Zainab selalu menyisihkan sebagian uang jajannya untuk diberikan pengemis yang ditemuinya ketika berangkat sekolah . pemberian Zainab disebut ....
- A.
Hibah
- B.
Wakaf
- C.
Sedekah
- D.
Hadiah
Correct Answer
C. SedekahExplanation
Zainab's act of setting aside a portion of her pocket money to give to beggars she encounters on her way to school is referred to as "sedekah" in Indonesian. Sedekah is a form of voluntary giving or charity, usually done to help those in need or less fortunate. It is a selfless act of kindness that aims to provide assistance and support to others without expecting anything in return. Zainab's act of giving her money to beggars aligns with the concept of sedekah, making it the correct answer.Rate this question:
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- 3.
Bapak Arman memberika laptop kepda keponakannya. Pemberian Bapak Arman termasuk .....
- A.
Wakaf
- B.
Zakat
- C.
Hibah
- D.
Wajib
Correct Answer
C. HibahExplanation
Bapak Arman memberikan laptop kepada keponakannya, yang menunjukkan bahwa dia memberikan hadiah secara sukarela kepada keponakannya tanpa mengharapkan imbalan atau kewajiban dari penerima. Oleh karena itu, pemberian Bapak Arman termasuk dalam kategori hibah.Rate this question:
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- 4.
Orang yang meminta kembali hibahnya dalam hadist diibaratkan orang yang.....
- A.
Mengambil kembali kotorannya
- B.
Menelan kembali muntahnya
- C.
Menjulurkan lidahnya
- D.
Menjilat lidahnya
Correct Answer
B. Menelan kembali muntahnyaExplanation
This answer is based on the comparison made in the hadith. Just like someone who asks for their gift back is compared to someone who swallows their own vomit, the correct answer suggests that the person is like someone who takes back something that they have already given away. The comparison implies that both actions are unpleasant and undesirable.Rate this question:
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- 5.
Setelah anak Adam (manusia) meninggal dunia, maka terputuslah semua amalnya, kecuali...
- A.
Hartanya
- B.
Keturunanya
- C.
Amal Jariyahnya
- D.
Kedudukannya
Correct Answer
C. Amal JariyahnyaExplanation
After a person dies, all of their deeds come to an end except for their ongoing charitable actions or good deeds that continue to benefit others even after their death. These ongoing good deeds are known as "Amal Jariyah" in Islam. This concept emphasizes the importance of leaving a positive impact and continuing to do good even after one's death.Rate this question:
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- 6.
Pemberian sesuatu kepada orang lain untuk mengharap ridlo allah swt. Semata, disebut....
- A.
Hibah
- B.
Sedekah
- C.
Wakaf
- D.
Infaq
Correct Answer
B. SedekahExplanation
Sedekah adalah pemberian sesuatu kepada orang lain dengan tujuan mengharap ridho Allah SWT. Sedekah umumnya dilakukan dalam bentuk materi atau harta benda, namun juga bisa berupa waktu, tenaga, atau keahlian. Sedekah merupakan salah satu bentuk ibadah yang dianjurkan dalam agama Islam, dan dilakukan secara sukarela tanpa mengharapkan imbalan atau balasan dari penerima sedekah. Dengan melakukan sedekah, seseorang diharapkan dapat membantu sesama yang membutuhkan serta mendapatkan keberkahan dan pahala dari Allah SWT.Rate this question:
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- 7.
Perhatikan ayat berikut ini ! لن تنال البر حتي تنفقوا مما تحبون Artinya : "Kalian sekali-kali tidak akan memperoleh kebajikan, sebelum kamu menginfaqkan sebagian harta …."
- A.
Yang banyak
- B.
Yang kamu cintai
- C.
Yang kamu benci
- D.
Kasih karena mendapat nikmat atau terhindar dari musibah
Correct Answer
B. Yang kamu cintaiExplanation
The correct answer is "yang kamu cintai" because the phrase "menginfaqkan sebagian harta" means "to donate a portion of wealth". The sentence is stating that one cannot attain righteousness or goodness until they are willing to give away some of their beloved possessions or wealth. Thus, the phrase "yang kamu cintai" (that you love) is the most appropriate choice to complete the sentence.Rate this question:
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- 8.
Rukun Hibah ada 4 yaitu orang yang memberi hibah, orang yang menerima hibah, barang yang dihibahkan dan ….
- A.
Saksi
- B.
Nota/Perjanjian
- C.
Sighat (ijab qabul)
- D.
Dokumen Penting
Correct Answer
C. Sighat (ijab qabul)Explanation
The correct answer is "Sighat (ijab qabul)" because it refers to the verbal agreement or contract between the giver and receiver of the gift. This is an essential element of the hibah process, as it signifies the intention and consent of both parties involved. The other options listed, such as "Saksi" (witness), "Nota/Perjanjian" (receipt/agreement), and "Dokumen Penting" (important document), are related to the hibah process but do not specifically represent the act of giving and receiving the gift.Rate this question:
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- 9.
Dalam kehidupan sehari-hari, hadiah diberikan kepada seseorang karena...
- A.
Jasa atau prestasi
- B.
Hubungan yang akrab
- C.
Saling mengenal
- D.
Kepribadian yang baik
Correct Answer
A. Jasa atau prestasiExplanation
In daily life, gifts are given to someone because of their services or achievements. This suggests that the person has done something noteworthy or has achieved success in a particular area. It could be a way to acknowledge their hard work, dedication, or talent. Giving a gift in recognition of someone's services or achievements is a common practice to show appreciation and gratitude.Rate this question:
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- 10.
كان رسو ل الله ص.م. يقبل الهدية ويثبت عليها Potongan Hadits diatas berkaitan dengan …
- A.
Tujuan hadiah
- B.
Penerimaan hadiah
- C.
Hikmah sedekah
- D.
Tujuan hibah
Correct Answer
B. Penerimaan hadiahExplanation
The given statement in Arabic states that the Prophet Muhammad (صلى الله عليه وسلم) used to accept gifts and would keep them. Therefore, the correct answer is "penerimaan hadiah" which translates to "acceptance of gifts" in English.Rate this question:
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- 11.
تهادوا تحابوا Maksud potongan Hadits diatas adalah ….
- A.
Hibah dapat menambah rasa benci.
- B.
Hibah dapat menambah rasa saling mencintai.
- C.
Hadiah dapat menambah rasa saling mencintai.
- D.
Sedekah dapat menambah rasa saling
Correct Answer
C. Hadiah dapat menambah rasa saling mencintai.Explanation
The correct answer is "hadiah dapat menambah rasa saling mencintai." This is because the phrase "تهادوا تحابوا" translates to "give gifts and you will love one another," suggesting that giving gifts can enhance feelings of love and affection between people.Rate this question:
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- 12.
Secara bahasa haji sama dengan القـصـد artinya ....
- A.
Menyengaja
- B.
Mendatangi
- C.
Bermalam
- D.
Menghampiri
Correct Answer
A. MenyengajaExplanation
The correct answer is "menyengaja". The word "haji" in Arabic means "intentional" or "deliberate". Therefore, when translated into Indonesian, it would mean "menyengaja" which also means "intentional".Rate this question:
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- 13.
Islam, baligh, berakal sehat, merdeka, mampu merupakan ….
- A.
Syarat sah haji
- B.
Rukun haji
- C.
Syarat sah umrah
- D.
Syarat wajib haji
Correct Answer
D. Syarat wajib hajiExplanation
The given answer "syarat wajib haji" is correct because it means "mandatory requirements for Hajj." In Islam, there are certain conditions that must be met in order for a person to be obligated to perform the Hajj pilgrimage. These conditions include being a Muslim, reaching the age of puberty (baligh), being of sound mind (berakal sehat), being financially capable (mampu), and being free from any constraints or obligations that would prevent one from performing Hajj (merdeka). These requirements are considered mandatory for those who meet them, and without fulfilling them, the Hajj pilgrimage is not obligatory.Rate this question:
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- 14.
Perhatikan 1. Ihram 2. Wuquf 3. Thowaf 4. Sa'i 5. Tahallul 6.Tertib Rukun ibadah haji yang benar sesuai dengan nomor diatas adalah ….
- A.
2, 3, 4, 5, 1, 6
- B.
1, 3, 4, 5, 2, 6
- C.
1, 2, 3, 4, 5, 6
- D.
2, 4, 5, 6, 1, 3
Correct Answer
C. 1, 2, 3, 4, 5, 6Explanation
The correct answer is 1, 2, 3, 4, 5, 6. The explanation for this is that the correct order of the pillars of Hajj is as follows: 1) Ihram, which is the state of purity and intention to perform Hajj, 2) Wuquf, which is the standing at Arafah, 3) Thowaf, which is the circumambulation of the Kaaba, 4) Sa'i, which is the running between the hills of Safa and Marwah, 5) Tahallul, which is the shaving or cutting of hair to symbolize the end of the pilgrimage, and 6) Tertib, which is performing the rituals in the correct order.Rate this question:
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- 15.
ولله عـلي الناس حج البيت من ا ستطاع اليه سبيلا Yang bukan termaksuk makna kandungan yang bergaris bawah pada ayat diatas ….
- A.
Mempunyai ongkos untuk biaya (ONH)
- B.
Ada transportasi
- C.
Aman dalam perjalanan dan berbadan sehat
- D.
Menyantuni tetangga
Correct Answer
D. Menyantuni tetanggaExplanation
The given correct answer, "menyantuni tetangga" (helping the neighbors), is not included in the meaning conveyed by the underlined phrase in the verse. The verse is talking about the obligation of performing Hajj to the people who are able to do so. It does not mention anything about helping the neighbors.Rate this question:
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- 16.
Adapun yang tidak termasuk wajib haji adalah ….
- A.
Bermalam di Muzdalifah1
- B.
Ihram dari Miqat
- C.
Bermalam (mabit) di Mina
- D.
Menyembelih hewan khusus (DAM)
Correct Answer
D. Menyembelih hewan khusus (DAM)Explanation
The correct answer is "menyembelih hewan khusus (DAM)". This is because all the other options mentioned are obligatory (wajib) acts during Hajj. Spending the night in Muzdalifah, entering into the state of ihram from the designated miqat point, and spending the night in Mina (mabit) are all essential rites that must be performed during Hajj. However, the act of sacrificing a special animal (DAM) is not obligatory, but rather a recommended (sunnah) practice during Hajj.Rate this question:
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- 17.
Selama Ihram ada larangan-larangan khusus bagi jamaah haji. Adapun yang termasuk larangan khusus bagi pria adalah …
- A.
Memakai wangi-wangian
- B.
Mencaci maki, mengumpat dan berkata kotor
- C.
Memakai cadar
- D.
Memakai pakaian yang berjahit
Correct Answer
D. Memakai pakaian yang berjahitExplanation
During Ihram, there are specific prohibitions for male pilgrims. One of these prohibitions is wearing stitched clothing.Rate this question:
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- 18.
Mengadakan perkawinan, atau menjadi wali dalam pernikahan selama ihram haji, hukumnya…
- A.
Haram
- B.
Tidak sah
- C.
Sunah
- D.
Makruh
Correct Answer
A. HaramExplanation
Mengadakan perkawinan atau menjadi wali dalam pernikahan selama ihram haji hukumnya haram. This means that it is prohibited or forbidden to get married or act as a guardian in a marriage while in the state of ihram during the hajj pilgrimage.Rate this question:
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- 19.
ان الصفا والمـر وة من شعـا نــر الله Potongan ayat diatas berkenaan dengan salah satu rukun haji yaitu ….
- A.
Ihram
- B.
Saì
- C.
Tahalul
- D.
Thowaf
Correct Answer
B. SaìExplanation
The given verse "ان الصفا والمـر وة من شعـا نــر الله" is a reference to the Safa and Marwah hills, which are part of the rituals of Hajj. During the Hajj pilgrimage, pilgrims are required to perform the Sa'i, which involves walking between the hills of Safa and Marwah seven times. Therefore, the correct answer is Sa'i.Rate this question:
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- 20.
Gambar di bawah adalah tempat jamaah haji sedang melaksanakan ….
- A.
Ihram
- B.
Wukuf
- C.
Lontar jumrah
- D.
Sai
Correct Answer
C. Lontar jumrahExplanation
The correct answer is "Lontar jumrah." The given image shows a group of people throwing stones at pillars, which is known as lontar jumrah. This ritual is performed during the Hajj pilgrimage as a symbolic act of stoning the devil.Rate this question:
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