Ulangan Harian 1 Pai
Tulis nama dan kelas
Questions and Answers
- 1.
Agar dapat membaca Al-Qur’an dengan fasih dan benar maka kita harus mempelajari….
- A.
Ilmu tajwid
- B.
Ilmu tauhid
- C.
Ilmu baca-tulis
- D.
Ilmu fiqih
Correct Answer
A. Ilmu tajwidExplanation
To be able to read the Quran fluently and correctly, one must study the science of Tajwid. Tajwid is the set of rules and principles that govern the proper pronunciation and recitation of the Quran. It involves learning the correct pronunciation of Arabic letters, understanding the rules of elongation, and applying the proper intonation and rhythm while reciting the Quran. By studying Tajwid, individuals can enhance their understanding and appreciation of the Quran and ensure that they are reciting it accurately and with proper respect.Rate this question:
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- 2.
Memanjangkan bacaan disebut ….
- A.
Mad
- B.
Tafkhim
- C.
Waqof
- D.
Qolqolah
Correct Answer
A. MadExplanation
The term "mad" refers to the elongation of a vowel sound in Arabic pronunciation. This is done by prolonging the sound of a vowel, typically indicated by a horizontal line above the vowel symbol. In the context of the given options, "mad" is the correct term for elongating a vowel sound in Arabic reading.Rate this question:
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- 3.
Di bawah ini adalah huruf-huruf mad, kecuali….
- A.
ا
- B.
و
- C.
ي
- D.
ب
Correct Answer
D. بExplanation
The given letters are all Arabic letters except for ب (pronounced as "ba").Rate this question:
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- 4.
Dibaca panjang 2 harokat apabila huruf alif mati setelah fathah, ya mati setelah kasroh, atau wau mati setelah dhommah disebut ….
- A.
Mad ‘iwad
- B.
Mad badal
- C.
Mad thobi’i/asli
- D.
Mad wajib muttashil
Correct Answer
C. Mad thobi’i/asliExplanation
The given question is asking for the name of a rule or concept related to the pronunciation of a specific type of elongation (mad) in Arabic. The correct answer "mad thobi’i/asli" refers to the rule where the letter alif, when followed by a fathah, ya when followed by a kasrah, or wau when followed by a dhommah, is pronounced with a long vowel sound. This rule is known as "mad thobi’i/asli" in Arabic phonetics.Rate this question:
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- 5.
وَيُقِيمُونَ الصَّلاةَ Hukum bacaan yang terdapat dalam ayat tersebut adalah ….
- A.
Mad ‘iwad
- B.
Mad thobi’i/asli
- C.
Mad badal
- D.
Mad wajib muttashil
Correct Answer
B. Mad thobi’i/asliExplanation
The correct answer is "mad thobi’i/asli". In this case, the word "وَيُقِيمُونَ" contains a long vowel sound (madd thobi'i) followed by a hamzah (madd asli). This is indicated by the presence of a sukun on the letter ya (ي) and the hamzah (ء) in the word. Therefore, the correct reading ruling for this word is "mad thobi’i/asli".Rate this question:
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- 6.
أَلَمْ نَجْعَلِ الأرْضَ مِهَادًا Hukum bacaan yang terdapat dalam ayat tersebut adalah ….
- A.
Mad ‘iwad
- B.
Mad jaiz munfashil
- C.
Mad badal
- D.
Mad wajib muttashil
Correct Answer
A. Mad ‘iwadExplanation
The correct answer is mad ‘iwad. This is because the verse "أَلَمْ نَجْعَلِ الأرْضَ مِهَادًا" contains a clear example of mad ‘iwad, which is the prolongation of a vowel due to the presence of a hamzah followed by a waw or a yaa. In this case, the hamzah in "أَلَمْ" is followed by a waw in "نَجْعَلِ", causing the vowel to be prolonged.Rate this question:
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- 7.
ءَامَنَ Hukum bacaan yang terdapat dalam kata tersebut adalah ….
- A.
Mad ‘iwad
- B.
Mad jaiz munfashil
- C.
Mad badal
- D.
Mad wajib muttashil
Correct Answer
C. Mad badalExplanation
The correct answer is "mad badal." In the word "ءَامَنَ," the letter "ء" is followed by a sukun (no vowel sound). According to the rules of tajweed, when a letter with a sukun is followed by a letter with a fatha (a short "a" sound), it is pronounced with mad badal. This means that the letter "ء" is prolonged for two vowel counts. Therefore, the correct hukum bacaan for the word is mad badal.Rate this question:
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- 8.
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ Hukum bacaan pada kata yang digaris bawahi dalam ayat tersebut adalah ….
- A.
Mad ‘aridh lissukuun
- B.
Mad wajib muttashil
- C.
Mad ‘iwad
- D.
Mad layin
Correct Answer
A. Mad ‘aridh lissukuunExplanation
The correct answer is "mad ‘aridh lissukuun." In this question, the phrase "Hukum bacaan pada kata yang digaris bawahi dalam ayat tersebut adalah" indicates that we are looking for the ruling of recitation for the underlined word in the given verse. "Mad ‘aridh lissukuun" refers to a type of elongation in recitation that occurs when a sukun (a diacritic indicating the absence of a vowel sound) is followed by a letter with a shadda (a diacritic indicating a doubled consonant). Therefore, this is the appropriate ruling for the underlined word in the verse.Rate this question:
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- 9.
الــمّ. Ayat tersebut termasuk contoh bacaan mad ….
- A.
Wajib muttashil
- B.
Lazim mutsaqqol harfi
- C.
Lazim mutsaqqol kalimi
- D.
Jaiz munfashil
Correct Answer
B. Lazim mutsaqqol harfiExplanation
The given answer "lazim mutsaqqol harfi" is correct because the phrase "Ayat tersebut termasuk contoh bacaan mad" indicates that the verse is an example of mad (elongation) in recitation. "Lazim mutsaqqol harfi" refers to the type of mad where the elongation occurs due to the repetition of a letter. Therefore, it is the most appropriate answer based on the given information.Rate this question:
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- 10.
الضَّـآلِّيـنَ Kata tersebut termasuk contoh bacaan mad ….
- A.
Wajib muttashil
- B.
Lazim mutsaqqol harfi
- C.
Lazim mutsaqqol kalimi
- D.
Jaiz munfashil
Correct Answer
C. Lazim mutsaqqol kalimiExplanation
The given word "الضَّـآلِّيـنَ" is an example of "lazim mutsaqqol kalimi". This means that the word contains a "lazim" letter (a letter that has sukun) followed by a "mutsaqqol" letter (a letter with a shadda) and then followed by another "lazim" letter. In this case, the word has the letter "ض" with sukun, followed by the letter "آ" with shadda, and then followed by the letter "ي" with sukun. This pattern of letters makes it a "lazim mutsaqqol kalimi" example.Rate this question:
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- 11.
Mad thobi’i/asli yang berada di akhir kalimat dan dibaca panjang 2-5 harakat disebut ….
- A.
Mad jaiz munfashil
- B.
Mad ‘iwad
- C.
Mad layyin
- D.
Mad ‘arid lissukun
Correct Answer
D. Mad ‘arid lissukunExplanation
Mad 'arid lissukun adalah jenis mad yang terjadi pada huruf mad thobi'i/asli yang berada di akhir kalimat dan dibaca panjang 2-5 harakat. Mad 'arid lissukun terjadi ketika huruf mad thobi'i/asli tersebut diikuti oleh sukun dan tidak memiliki harakat. Dalam hal ini, huruf mad tersebut akan dibaca panjang selama 2-5 harakat.Rate this question:
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- 12.
Dibaca panjang 5 harakat apabila mad thobi’i/asli bertemu dengan huruf hamzah dalam satu kata disebut ….
- A.
Mad jaiz munfashil
- B.
Mad ‘iwad
- C.
Mad wajib muttashil
- D.
Mad ‘arid lissukun
Correct Answer
C. Mad wajib muttashilExplanation
When a long vowel with 5 harakat (vowel marks) encounters the letter hamzah in a word, it is called "mad wajib muttashil". This means that the hamzah is pronounced with a full vowel sound and is connected to the preceding vowel. In this case, the correct answer is "mad wajib muttashil".Rate this question:
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- 13.
Perhatikan QS. Al-Baqoroh [2]: 4 sebagai berikut: وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ وَبِالآخِرَةِ هُمْ يُوقِنُونَ 6 5 4 3 2 1 Potongan ayat yang termasuk contoh hukum bacaan mad thobi’i/asli terdapat pada nomor….
- A.
1 dan 3
- B.
5 dan 2
- C.
1 dan 2
- D.
4 dan 6
Correct Answer
C. 1 dan 2Explanation
The correct answer is 1 and 2. The explanation for this is that the given verse from Surah Al-Baqarah contains examples of the rule of "mad thobi'i/asli". This rule refers to the elongation of certain letters when reciting the Quran. In this case, the letters that can be elongated are found in options 1 and 2, which means that these options are correct.Rate this question:
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- 14.
Perhatikan QS. Al-Baqoroh [2]: 5 sebagai berikut: أُولَئِكَ عَلَى هُدًى مِنْ رَبِّهِمْ وَأُولَئِكَ هُمُ الْمُفْلِحُونَ 4 3 2 1 Potongan ayat yang termasuk contoh hukum bacaan Mad Wajib Muttashil terdapat pada nomor….
- A.
1 dan 2
- B.
1 dan 3
- C.
2 dan 4
- D.
3 dan 4
Correct Answer
B. 1 dan 3Explanation
The correct answer is 1 dan 3. The question asks for the examples of the law of reading Mad Wajib Muttashil. Mad Wajib Muttashil is a rule in Tajweed that requires a continuous elongation of the vowel sound. In the given verse, the letters that require Mad Wajib Muttashil are present in options 1 (أُولَئِكَ) and 3 (هُدًى). Therefore, options 1 and 3 are the correct answers.Rate this question:
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- 15.
Perhatikan QS. Al-Baqoroh [2]: 5 sebagai berikut: أُولَئِكَ عَلَى هُدًى مِنْ رَبِّهِمْ وَأُولَئِكَ هُمُ الْمُفْلِحُونَ 4 3 2 1 Potongan ayat yang termasuk contoh hukum bacaan Mad arid lissukun terdapat pada nomor….
- A.
1
- B.
2
- C.
3
- D.
4
Correct Answer
D. 4Explanation
The correct answer is 4 because the phrase "هُمُ الْمُفْلِحُونَ" contains a sukun on the letter "ف" and is followed by a letter with a sukun, which is the letter "م" in "مُفْلِحُونَ". This is an example of the rule of Mad arid lissukun, which states that if a letter with a sukun is followed by a letter with a sukun, it is pronounced with a prolonged sound.Rate this question:
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- 16.
إِنَّـآ أَنْزَلْـنٰهُ Hukum bacaan yang terdapat dalam ayat tersebut adalah ….
- A.
Mad ‘iwad
- B.
Mad jaiz munfashil
- C.
Mad badal
- D.
Mad wajib muttashil
Correct Answer
B. Mad jaiz munfashilExplanation
The correct answer is "mad jaiz munfashil". This is because the phrase "إِنَّـآ أَنْزَلْـنٰهُ" contains a "mad jaiz munfashil" which is a permissible elongation of a letter due to the presence of a hamzah followed by a sukun.Rate this question:
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- 17.
Berikut ini adalah termasuk tanda-tanda waqof, kecuali….
- A.
قلي
- B.
ا
- C.
صلي
- D.
م
Correct Answer
B. اExplanation
The given options consist of Arabic letters, and the question asks for the exception among them that does not indicate a waqof (a pause or stop in recitation). The letter "ا" is the exception because it does not indicate a waqof. The other letters "قلي", "صلي", and "م" all indicate different types of waqof.Rate this question:
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- 18.
Maksud dari tanda waqof Jaiz ( ج ) adalah ….
- A.
Boleh berhenti atau boleh terus membacanya
- B.
Tidak boleh berhenti
- C.
Boleh berhenti di salah satu tandanya
- D.
Harus berhenti
Correct Answer
A. Boleh berhenti atau boleh terus membacanyaExplanation
The correct answer is "boleh berhenti atau boleh terus membacanya" which means "can stop or can continue reading it". This answer suggests that the waqof Jaiz symbol ( ج ) indicates that the reader has the option to either pause or continue reading at that point. It does not require the reader to stop, but gives them the choice to do so if they wish.Rate this question:
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- 19.
Maksud dari waqof muanaqoh adalah ...
- A.
Boleh berhenti atau boleh terus membacanya
- B.
Tidak boleh berhenti
- C.
Boleh berhenti di salah satu tandanya
- D.
Harus berhenti
Correct Answer
C. Boleh berhenti di salah satu tandanyaExplanation
Waqof muanaqoh adalah ketika dalam membaca Al-Quran, seseorang diperbolehkan untuk berhenti di salah satu tanda baca yang ada, seperti tanda koma atau titik. Hal ini berarti bahwa seseorang dapat memilih untuk berhenti sejenak atau melanjutkan membaca setelah tanda baca tersebut.Rate this question:
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- 20.
Maksud dari waqof al waslu aula adalah ...
- A.
Boleh berhenti atau terus tapi lebih baik berhenti
- B.
Lebih utama langsung
- C.
Harus berhenti
- D.
Berhenti di salah satu tanda
Correct Answer
A. Boleh berhenti atau terus tapi lebih baik berhentiExplanation
The phrase "waqof al waslu aula" refers to the act of pausing or stopping at a specific point in a recitation. The correct answer suggests that it is permissible to either continue the recitation or pause, but it is preferable to pause. This means that while one has the option to continue without stopping, it is recommended to pause at certain points during the recitation.Rate this question:
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