Tembang Macapat Lan Geguritan

The given text is in Javanese language and consists of four lines. The content of the text suggests that it is a traditional Javanese poem or song. The term "macapat" refers to a specific type of Javanese poetic form, characterized by a specific meter and structure. Therefore, the correct answer is "Tembang macapat," which means that the text is a macapat song.

The correct answer is "guru gatra, guru wilangan, guru lagu." In tembang macapat, these three elements are essential for understanding and composing the song. "Guru gatra" refers to the teacher who guides the learner in understanding the meter or rhythm of the song. "Guru wilangan" is the teacher who teaches the learner about the proper placement of syllables in each line. And "guru lagu" is the teacher who instructs the learner in composing the melody or tune of the song.

The given text is a Javanese poem, and it mentions various elements such as "angkara" (evil), "mardi siwi" (noble character), "kidung" (song), "sinukarta" (knowledge), "kretarta" (wisdom), "tanah Jawa" (land of Java), and "agama" (religion). These elements are all related to the cultural and spiritual values of the Javanese people. The word "gatra" refers to a verse or line of a poem, and in this context, it suggests that there are 7 verses or lines in the poem.

The given text is a part of a poem or literary work called "geguritan" in Javanese culture. The text is written in Javanese language and follows the structure and style of a geguritan. Geguritan is a form of traditional Javanese poetry that consists of rhymed verses and usually tells a story or conveys a moral message. The text is written in a lyrical and rhythmic manner, which is characteristic of geguritan. Therefore, the correct answer is "Geguritan".

The correct answer is "geguritan" because geguritan is a form of Javanese poetry that is considered modern and free. It is characterized by its use of free verse and contemporary themes, making it a suitable choice for modern Javanese poetry. Tembang macapat and tembang campursari are traditional Javanese song forms, while cerkak is a type of Javanese short story.

The word "geguritan" suggests that the question is asking about a type of poetry or literary work. The phrase "dirasakake sajroning ati" translates to "felt in the heart" or "experienced emotionally." The options "wicara" (speech), "wirama" (rhythm), and "wiraga" (physical body) do not seem to fit the context of experiencing poetry emotionally. However, "wirasa" means "feeling" or "emotion," which aligns with the idea of experiencing poetry in the heart. Therefore, "wirasa" is the most suitable answer.

The correct answer is Sri Mangkunagara IV. This can be inferred from the given text, which mentions "Saking Serat Wedhatama: Mangkunagara IV". Therefore, it can be concluded that Sri Mangkunagara IV is the author or related to the Serat Wedhatama.

The word "getih" is the correct answer because it fits the context of the poem. The previous lines talk about the emotions and feelings that a person can experience, such as happiness and sadness. The following lines mention the importance of the heart and how it can both benefit and harm a person. "Getih" can be interpreted as the color red, which symbolizes emotions and the heart. Therefore, it is the most suitable choice among the given options.

The correct answer is "Munggah mudhune swara". In Javanese poetry, especially in the form of geguritan, wirama (rhythm) is an essential element. The phrase "Munggah mudhune swara" means "The beginning of sound" or "The starting point of the melody". This indicates that the first line of a poem or song sets the tone and establishes the rhythm for the rest of the composition.

The given text is written in Javanese language and is a verse in the form of macapat, a traditional Javanese poetic form. The text describes a beautiful and harmonious scene, with references to nature and celestial bodies. The correct answer, Dhandhanggula, is a type of macapat that focuses on describing a peaceful and serene atmosphere. This explanation is supported by the description of the scene in the text, which aligns with the characteristics of Dhandhanggula.

The correct answer is "Manah, kalbu, wardaya, penggalih, driya". In the given text, it talks about the emotions and feelings that a person can experience. It mentions that a person can feel happy, sad, and also have difficulties. It also states that a person's actions and behavior depend on their "ati", which can be translated as "manah" (mind), "kalbu" (heart), "wardaya" (soul), "penggalih" (conscience), and "driya" (physical body). These words represent different aspects of a person's being and can influence their thoughts, feelings, and actions.

The given answer "Tumindak ala lan becik" is the correct answer because it is mentioned in the passage that "Ala lan becik puniku" which means "good and bad actions". Therefore, the answer "Tumindak ala lan becik" refers to the actions or behavior of individuals, indicating that it is important for people to act in a good and righteous manner.

The given text is in Javanese language and it appears to be a poem or a song. The last line "sesanti rahayu" suggests that it is a wish for happiness or well-being. The question asks for the word that completes the phrase "Geguritan ing ndhuwur titimangsane kira-kira dumadi ing wanci …", which translates to "The poem at the top roughly means ...". Considering the context and the options provided, "esuk" (which means "morning" in Javanese) is the most suitable word to complete the phrase and convey a complete meaning.

The correct answer is "wiraga". The given passage talks about Nita being very good at reading poetry and becoming the champion in a poetry reading competition. The word "wiraga" refers to the physical aspect of a person, which includes the ability to speak and read. Therefore, it can be inferred that Nita's success in the competition is due to her proficiency in reading and speaking the poetry.

The given options are related to different aspects of language or literature. "Guru gatra" refers to the teacher of meter in poetry, "guru lagu" refers to the teacher of melody in music, "guru sastra" refers to the teacher of literature, and "guru wilangan" refers to the teacher of prosody. Among these options, "guru wilangan" is the most suitable answer as it specifically refers to the teacher of prosody, which is the study of poetic meters and versification.

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The given text is a Javanese poem from the Serat Wedhatama, written by Mangkunagara IV. It talks about the importance of a teacher and the knowledge they impart. The last line of the poem states "Guru wilangan lan guru lagune gatra pungkasan, yaiku 8i," which translates to "The teacher is the beginning and the end of the verse, which is 8i." This suggests that the correct answer is 8i because it represents the teacher's role in guiding and shaping one's understanding and knowledge.

The correct answer is "cacahing gatra ajeg lan wis gumathok." This is because the phrase "cacahing gatra" means dividing the lines, "ajeg" means in a consistent manner, and "wis gumathok" means already arranged. Therefore, the correct answer implies that the poem has been divided into consistent and already arranged lines.

The correct answer is "Mardika, bebas gumantung kang ngripta" because it completes the sentence in the given text. The previous lines talk about the capabilities and qualities of a person's heart (ati), and this line adds that the heart should be independent and free to create.

The given text is in Javanese language and is a poem or verse. The question asks for the meaning or interpretation of the last line of the poem, "Kepriye kahanane bengi iku?" The correct answer, "Sepi nyenyet," can be interpreted as "Silent and dark" or "Lonely and quiet" in English. This answer fits well with the context of the poem and the emotions conveyed throughout the verses.

The correct answer is "anak". The phrase "Akarana karenan mardi siwi" can be translated as "The reason is because of noble behavior." In this context, "anak" refers to a child or offspring who possesses noble behavior. Therefore, the correct answer is "anak".

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The correct answer is "1 lan 6" because in the given tembang Pangkur, the cacahing guru wilangan (number of lines in each stanza) is 8a. The phrase "1 lan 6" means "1 and 6" in Javanese, indicating that the first and sixth lines of each stanza have the same number of syllables.

The given answer "Guru swara" is correct because in the poem, the phrase "mingkar-mingkuring angkara" suggests that the topic is related to music or sound. "Guru swara" refers to a music teacher or someone who has knowledge and expertise in the field of music. Therefore, this answer is the most suitable choice among the given options.

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The correct answer is "Sasadara" because the given poem is written in Javanese language and "Sasadara" is the only word in the options that is a Javanese word. The other options are not Javanese words and do not fit the context of the poem.

The given text is in Javanese language and the phrase "Den kaesthi siyang ratri" is repeated twice. This repetition indicates that the word "ratri" is the correct answer. In Javanese, "ratri" means "night". Therefore, the correct answer is "Bengi", which means "night" in Javanese.

The correct answer suggests that those who want to enter a religion will find salvation in life. This implies that embracing and practicing a religion is seen as a path to a fulfilling and prosperous life.

The given text is in Javanese language and it describes a beautiful scene at night. The last line of the text asks what is being referred to as "ratuning wengi" which means "night's jewel". Among the given options, "Lintang" is the most suitable answer as it means "star" in Javanese and stars are often referred to as jewels of the night sky.

The correct answer is "wektu kang muspra digunakake dening setan" because it is the only option that completes the given text and makes grammatical sense. The previous lines mention that during free time, there is no one who feels anything and that the speaker's heart feels empty. The phrase "wektu kang muspra digunakake dening setan" fits in this context as it means "the free time is used by the devil," implying that the speaker's free time is being influenced or controlled by negative forces.