امتحان أونلاين عربي سكند/لجنة الهندسة الكهربائية
Questions and Answers
- 1.
"وليس معي عقدٌ على نقد" الوجه البلاغي في هذه الجملة هو :
- A.
جناس
- B.
طباق
- C.
سجع
- D.
سجع +جناس
Correct Answer
A. جناسExplanation
The correct answer is "جناس". In this sentence, the speaker is using a figure of speech called "جناس" or analogy. They are comparing their lack of a contract to not having cash. This comparison helps to emphasize the speaker's point and make their statement more impactful.Rate this question:
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- 2.
"قد نبت الربيع على دمنته" كناية عن :
- A.
الموت
- B.
قدم الموت
- C.
هناء العيش
- D.
لا شيء مما ذكر
Correct Answer
B. قدم الموتExplanation
This phrase translates to "Spring grew on his grave" in English. The phrase is a metaphorical expression indicating that life and beauty can emerge from death and decay. It suggests that even in the face of death, there is still hope and the potential for new beginnings. Therefore, the correct answer is "قدم الموت" which means "the approach of death."Rate this question:
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- 3.
جاء الاستشهاد بالمقامة البغدادية ب،
- A.
القرآن الكريم
- B.
الشعر العربي
- C.
الأمثال العربية
- D.
أ +ب
Correct Answer
D. أ +بExplanation
The mention of the Baghdadi maqama in the question suggests that the answer is related to Arabic literature. The options given include the Quran, Arabic poetry, Arabic proverbs, and "أ +ب" which means "A + B" in Arabic. Since the Baghdadi maqama is a genre of Arabic literature, it is most likely to be associated with Arabic poetry or literature. Therefore, the correct answer is "أ +ب" which represents the combination of two elements, indicating that the Baghdadi maqama is a combination of different literary styles or elements.Rate this question:
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- 4.
ألحقت أولاه بأخراه موفيا على قنة أقعي مرارا وأمثل جاء الحال هنا بصورة :٠
- A.
اسم مفرد
- B.
جملة اسمية
- C.
جملة فعلية
- D.
أ+جـ
Correct Answer
D. أ+جـ -
- 5.
تمكن بديع الزمان الهمذاني من إثراء المكتبة العربية عن طريق
- A.
تمكنه من اللغة العربية
- B.
تمكنه من اللغة الفارسية
- C.
الترجمة
- D.
جميع ما ذكر
Correct Answer
D. جميع ما ذكرExplanation
Badi' al-Zaman al-Hamadani was able to enrich the Arabic library through all the mentioned means. He was proficient in both Arabic and Persian languages, which allowed him to contribute to Arabic literature through his writings in both languages. Additionally, his translation work further added to the diversity and richness of the Arabic library. Therefore, the correct answer is "جميع ما ذكر" which means "all of the mentioned".Rate this question:
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- 6.
البطل في المقامة البغدادية هو
- A.
أبو الفتح الإسكندري
- B.
بديع الزمان الهمذاني
- C.
الراوي
- D.
لا شيء مما ذكر
Correct Answer
C. الراوي -
- 7.
جاء خبر إن في هذه الجملة على صورة "إنّا إليه راجعون"
- A.
جملة اسمية
- B.
جملة فعلية
- C.
شبه جملة
- D.
اسم مفرد
Correct Answer
D. اسم مفردExplanation
The given correct answer is "اسم مفرد" (singular noun). This is because the phrase "إنّا إليه راجعون" is a complete sentence that functions as a noun phrase. It is commonly used as a phrase of condolence in the Arabic language, meaning "Surely we belong to Allah and to Him shall we return." In this phrase, "إنّا" (surely we) is the subject, "إليه" (to Him) is the preposition, and "راجعون" (shall we return) is the verb. Therefore, it is classified as a singular noun phrase.Rate this question:
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- 8.
فن البديع الأكثر شيوعًا في المقامة هو
- A.
الجناس
- B.
السجع
- C.
الطباق
- D.
المقابلة
Correct Answer
B. السجعExplanation
The correct answer is السجع. السجع is the most common form of poetic artistry in Arabic poetry. It involves the repetition of the same rhyme at the end of each line in a poem. This technique adds musicality and rhythm to the poem, making it more pleasing to the ear. It is widely used in classical Arabic poetry and is considered a hallmark of traditional Arabic verse.Rate this question:
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- 9.
نوع ما في الجملة التالية هو "جلست بحيث أراه ولا يراني أنظر ما يصنع"
- A.
تعجبية
- B.
مصدرية
- C.
موصولية
- D.
كافّة
Correct Answer
B. مصدريةExplanation
The given sentence "جلست بحيث أراه ولا يراني أنظر ما يصنع" is an example of a مصدرية (masdariyya) sentence. This type of sentence is formed by using a verb in the مصدر (masdar) form, which functions as a noun. In this sentence, the verb "أراه" (I see him) is used in the مصدر form "أرى" (to see) to express the action of seeing. The sentence structure indicates that the speaker sat in a way to see someone without being seen themselves, and they are describing what they observed the person doing.Rate this question:
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- 10.
الهدف من إنشاء فن المقامات هو
- A.
تزويد الناس بأساليب الحصول على المال عن طريق بعض الحيل.
- B.
توعية المجتمع حول ظاهرة الاحتيال (الكدية) لتجنبها
- C.
تعليم فنون البديع
- D.
ب+جـ
Correct Answer
D. ب+جـ -
- 11.
ترود الأراوي الصحم حولي كأنها عذارى عليهن الملاء المذيل ما تحته خط كناية عن
- A.
الفزع والخوف
- B.
الألفة والاعتياد
- C.
النفور والابتعاد
- D.
أ+جـ
Correct Answer
B. الألفة والاعتيادExplanation
The phrase "ترود الأراوي الصحم حولي كأنها عذارى عليهن الملاء المذيل" suggests that the surroundings are familiar and comforting, indicating a sense of intimacy and familiarity. The other options mentioned in the question, such as "الفزع والخوف" (fear and panic) and "النفور والابتعاد" (repulsion and distance), do not match the description given in the passage. Therefore, the correct answer is "الألفة والاعتياد" (intimacy and familiarity).Rate this question:
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- 12.
الأسلوب/الأساليب الواردة في الجملة التالية:٠ "حيَّاك الله أبا زيد"
- A.
دعاء
- B.
قسم
- C.
نداء
- D.
أ+جـ
Correct Answer
D. أ+جـExplanation
The given sentence "حيَّاك الله أبا زيد" is a form of greeting or welcoming someone in Arabic. The phrase "حيَّاك الله" translates to "May God give you life" or "May God keep you alive." This is a common expression used to welcome someone or show hospitality. The addition of "أبا زيد" is a name or a form of address, which further emphasizes the welcoming nature of the sentence. Therefore, the correct answer is أ+جـ, which represents a form of greeting or welcoming.Rate this question:
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- 13.
في جملة (لست بأبي زيد )جاء خبر ليس بصورة:٠
- A.
جملة فعلية
- B.
جملة اسمية
- C.
اسم مفرد
- D.
شبه جملة
Correct Answer
D. شبه جملةExplanation
The given sentence "لست بأبي زيد" is a negative sentence that indicates negation. It consists of a subject "لست" (I am not) and a predicate "بأبي زيد" (with Abi Zaid). The predicate does not have a verb, making it a nominal phrase or a phrase that functions as a predicate. This type of sentence is called a "شبه جملة" in Arabic, which means it is a sentence fragment or an incomplete sentence.Rate this question:
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- 14.
المحسن البديعي المستخدم في هذه الجملة :٠ "أشابٌ كعهدي أم شاب بعدي"
- A.
سجع
- B.
جناس
- C.
طباق
- D.
أ+جـ
Correct Answer
D. أ+جـ -
- 15.
اعتمد عيسى بن هشام في إنجاح حيلته على :٠
- A.
ذكائه
- B.
سذاجة السوادي
- C.
الصدق
- D.
أ+ب
Correct Answer
D. أ+ب -
- 16.
فاستفزته حمة القرم ما تحته خط كناية عن :٠
- A.
الشهوة لأكل اللحم
- B.
المرض
- C.
اشتداد الشهوة لأكل اللحم
- D.
أ+جـ
Correct Answer
C. اشتداد الشهوة لأكل اللحمExplanation
The phrase "فاستفزته حمة القرم" suggests that the person's desire or craving for eating meat has intensified. This is indicated by the word "اشتداد" which means intensification or increase. Therefore, the correct answer is "اشتداد الشهوة لأكل اللحم" which translates to "intensification of the desire to eat meat".Rate this question:
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- 17.
فجعلها كالكحل سحقًا وكالطحن دقًا الوجه البياني في الجملة السابقة :٠
- A.
السجع
- B.
الاستعارة
- C.
التشبيه
- D.
أ+جـ
Correct Answer
D. أ+جـExplanation
The given correct answer is "أ+جـ". This answer indicates that the face of the sentence is a combination of أستعارة (metaphor) and جمع (rhyme). The sentence compares something to kohl and grinding, suggesting that the thing being described is as dark as kohl and as finely ground as the result of grinding.Rate this question:
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- 18.
زن يا أخا القحة عشرين القحّة تعطي معنى :٠
- A.
ذم وإساءة
- B.
الوقاحة
- C.
أ+ب
- D.
لا شيء مما ذكر
Correct Answer
C. أ+بExplanation
The correct answer is "أ+ب". This is because the word "القحة" means insult or abuse, and the phrase "زن يا أخا القحة" can be translated as "prostitute, you brother of an insult". Therefore, option "أ+ب" which means insult and abuse is the most appropriate answer.Rate this question:
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- 19.
و أستف ترب الأرض كي لا يرى له علي من الطول امرؤ متطول الشاعر في هذا البيت :٠
- A.
شجاع كريم
- B.
أبي صبور
- C.
اجتماعي متفائل
- D.
مطواع متعاون
Correct Answer
B. أبي صبورExplanation
In this poem, the poet is describing himself as "أبي صبور" which means "patient father". This suggests that the poet is someone who is patient and able to endure difficult situations. The phrase "كي لا يرى له علي من الطول امرؤ متطول" further emphasizes the poet's patience and ability to remain calm and composed even in the face of challenges.Rate this question:
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- 20.
وخرقٍ كظهر الترس قفر قطعته بعاملتين ظهره ليس يعمل تمتاز الأرض بأنها ،،٠
- A.
غير مسلوكة
- B.
واسعة
- C.
خالية
- D.
جميع ما ذكر
Correct Answer
D. جميع ما ذكرExplanation
The given statement states that the earth is characterized by all the mentioned qualities: not being predictable, being wide, and being free.Rate this question:
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- 21.
أُدِيـمُ مِطـالَ الجـوعِ حتـى أُمِيـتـهُ وأضربُ عنـه الذِّكـرَ صفحـاً ، فأذهَـلُ يعمس البيت معنى :٠
- A.
قوة التحمل والتحكم بالتصرفات
- B.
فروسية وشجاعة
- C.
وفاء وإخلاص
- D.
جميع ما ذكر
Correct Answer
A. قوة التحمل والتحكم بالتصرفاتExplanation
The correct answer is "قوة التحمل والتحكم بالتصرفات" (Strength of endurance and control over actions). The poem describes the speaker enduring hunger until it kills him and suppressing his desire to mention it, which implies a strong ability to tolerate and control difficult situations. This interpretation aligns with the theme of resilience and self-control, making it the most suitable explanation for the given verse.Rate this question:
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- 22.
وألحـقـتُ أولاهُ بـأخـراه ، مُـوفـيـاً علـى قُنَّـةٍ ، أُقعـي مِــراراً وأمـثُـلُ في هذا البيت :٠
- A.
قدرة سريعة على المسير
- B.
ضعف مستمر في الحركة
- C.
قلة الصبر والتحمل
- D.
ب+جـ
Correct Answer
A. قدرة سريعة على المسير -
- 23.
تَرُودُ الأراوي الصحمُ حولي ، كأنَّها عَذارى عليهنَّ الملاءُ المُـذَيَّلُ اسم كأن في البيت السابق ؟
- A.
عذارى
- B.
عليهن
- C.
عليهن الملاء
- D.
لا شيء مما ذكر
Correct Answer
D. لا شيء مما ذكرExplanation
The given question asks for the name mentioned in the previous verse. However, there is no name mentioned in the previous verse. Therefore, the correct answer is "لا شيء مما ذكر" which means "nothing mentioned".Rate this question:
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- 24.
وليلةِ نحسٍ ، يصطلي القوس ربها وأقطعهُ اللاتي بـهـا يتنبلُ ضحّى الشاعر هنا ب
- A.
الفؤاد المشيع
- B.
الأبيض الأصليت
- C.
الصفراء العيطل
- D.
لا شيء مما ذكر
Correct Answer
C. الصفراء العيطل -
- 25.
ويومٍ مـن الشِّعـرى ، يـذوبُ لُعابهُ أفاعيه ، فـي رمضائِه ، تتملْمَلُ نوع الواو في ما سبق..
- A.
واو عطف
- B.
واو استئناف
- C.
واو حال
- D.
لا شيء مما ذكر
Correct Answer
D. لا شيء مما ذكرExplanation
The given question is asking about the type of the letter "واو" in the previous lines of the poem. However, no information or context is provided about the previous lines or the usage of the letter "واو" in them. Therefore, it is not possible to determine the correct answer or provide an explanation.Rate this question:
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- 26.
نَصَبْـتُ له وجهي ، ولا كنَّ دُونَـهُ في الشطر السابق خبر لا النافية للجنس جاء بصورة
- A.
اسم مفرد
- B.
جملة اسمية
- C.
شبه جملة
- D.
جملة فعلية
Correct Answer
C. شبه جملةExplanation
The correct answer is "شبه جملة" because the phrase "نَصَبْـتُ له وجهي ، ولا كنَّ دُونَـهُ" is not a complete sentence on its own. It lacks a verb and does not form a complete thought. It is a dependent clause or a subordinate clause that needs to be connected to a main clause to make a complete sentence. Therefore, it is classified as a "شبه جملة" or a subordinate clause.Rate this question:
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- 27.
هم الأهـلُ . لا مستـودعُ السـرِّ ذائـعٌ لديهم ، ولا الجانـي بمـا جَـرَّ ، يُخْـذَلُ الأهل هنا هم
- A.
قوم بني سلامان
- B.
المجتمع القديم
- C.
المجتمع الجديد
- D.
أ+ب
Correct Answer
C. المجتمع الجديدExplanation
The correct answer is "المجتمع الجديد" (the new society). The given lines suggest that the secret is not known to the family or the one who caused it, indicating that it is related to a new society. The phrase "هم الأهـلُ" (they are the family) further supports this interpretation. Therefore, the correct answer is "المجتمع الجديد" (the new society).Rate this question:
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- 28.
وليلةِ نحس ، يصطلي القـوس ربها وأقطـعـهُ الـلاتـي بـهـا يتـنـبـلُ الهاء في كلمة ربها تعود على .
- A.
البرد
- B.
الرماح
- C.
القوس
- D.
الصحراء
Correct Answer
C. القوسExplanation
The correct answer is "القوس". The explanation is that in the given verse, the word "ربها" (her Lord) refers to the bow (القوس) mentioned earlier in the verse. The pronoun "ها" (her) indicates that the bow belongs to a feminine entity, and since the only feminine noun mentioned in the options is "القوس" (the bow), it is the correct answer.Rate this question:
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- 29.
هم الأهـلُ . لا مستـودعُ السـرِّ ذائـعٌ لديهم ، ولا الجانـي بمـا جَـرَّ ، يُخْـذَلُ البيت يحمل معنى
- A.
المقارنة
- B.
التفضيل
- C.
المساواة
- D.
أ+ب
Correct Answer
D. أ+بExplanation
The correct answer is "أ+ب" because the poem expresses the idea that the family members share a strong bond and have no secrets from each other. The phrase "هم الأهـلُ" means "they are family" and implies a sense of unity and closeness. The rest of the poem reinforces this idea by stating that there are no hidden secrets among them and that they support each other. Therefore, the correct answer suggests that the poem conveys the concept of equality and unity among family members.Rate this question:
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- 30.
ومـاذاك إلا بسطة عنتفـضل عَليهم ، وكنت الأفضل المتفضل. ضبط ما تحته خط على التوالي...
- A.
ضمة /فتحة
- B.
فتحة/ضمة
- C.
ضمة/ضمة
- D.
فتحة/فتحة
Correct Answer
B. فتحة/ضمةExplanation
The correct answer is "فتحة/ضمة" because the given phrase "ومـاذاك إلا بسطة عنتفـضل" indicates that there is a "فتحة" (fatha) on the letter "م" in the word "عنتفـضل" and a "ضمة" (damma) on the letter "ت" in the same word.Rate this question:
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Mar 20, 2023Quiz Edited by
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Jul 11, 2018Quiz Created by
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