Latihan Ulangan Semester 1 Pai Kelas Xi Tahun 2012

The correct answer is "musafir". Musafir is an Arabic term that refers to a person who is on a journey or traveling. This term is commonly used in Islamic contexts to describe someone who is traveling for a specific purpose, such as for Hajj or Umrah. In a broader sense, musafir can also be used to describe any person who is temporarily away from their home or usual place of residence due to traveling.

The word "kata rasul" in the question refers to the term "apostle" in English, which means a person who is sent to guide or lead others. The word "membimbing" in Indonesian means "to guide". Therefore, the correct answer is "membimbing" because it accurately represents the meaning of the term "kata rasul" in this context.

The correct answer is Nabi Isa a.s. because in Islamic belief, Nabi Isa (Jesus) is believed to have been given the ability to heal the blind, cure lepers, and raise the dead. He is considered a significant prophet and miracle worker in Islam.

Salah satu sifat wajib bagi rasul adalah sidiq, yang artinya "truthful" atau "honest". This means that a prophet must always speak the truth and be trustworthy in conveying the message from God.

The correct answer, "maka berkompetisilah dalam kebaikan," means "so compete in doing good." This phrase suggests that one should strive to excel and outdo others in performing acts of kindness and righteousness. It emphasizes the importance of actively engaging in acts of goodness and using them as a means of personal growth and spiritual development. By competing in doing good deeds, individuals can contribute positively to society and seek the pleasure of Allah.

The Mughal dynasty in India was established by Zahiruddin Muhammad Babur, a Central Asian pilgrim. He was a descendant of Timur Lenk and Genghis Khan, but it was Babur who founded the Mughal Empire in India.

When a person truly regrets their actions and feels genuine remorse, Allah opens the door of repentance for them. This means that if someone sincerely acknowledges their mistakes, feels sorry for their sins, and is determined to change their ways, Allah will accept their repentance and forgive them. This emphasizes the importance of true remorse and the willingness to change in seeking forgiveness from Allah.

The given options are all negative traits or actions that are generally considered impossible for prophets or messengers of God. However, "fatanah" does not fit into this category as it is not a commonly known negative trait or action. Therefore, it is not considered impossible for a prophet to have this trait.

Nabi Muhammad saw. memohon ampun kepada Allah SWT sebanyak 100 kali dalam sehari semalam. This shows the Prophet's deep humility and constant seeking of forgiveness from Allah. Seeking forgiveness is an important aspect of Islam as it helps to purify the heart and seek repentance for any sins committed. By seeking forgiveness frequently, the Prophet set an example for his followers to constantly strive for self-improvement and maintain a strong connection with Allah.

Tobat yang tingkatannya paling tinggi dihadapan Allah swt adalah tobatan nasuha, yang berarti tobat dengan penyesalan. Penyesalan yang tulus dan dalam atas dosa-dosa yang telah dilakukan merupakan indikasi dari tobat yang benar-benar murni dan tulus. Ketika seseorang merasa menyesal atas perbuatannya, ia akan berusaha untuk menghindari dosa tersebut di masa depan dan berupaya untuk memperbaiki diri. Penyesalan yang tulus adalah tanda dari kesadaran akan kesalahan dan niat yang kuat untuk berubah, sehingga tobatan nasuha dianggap sebagai tobat yang paling tinggi dihadapan Allah swt.

Muqtasid refers to someone whose goodness is balanced with their badness. This means that they have a moderate or balanced approach in their actions and behavior. They neither lean towards excessive goodness nor excessive badness. They strive to maintain a middle ground and avoid extremes.

The correct answer is "berlomba-lomba". This is because "berlomba-lomba" means to compete or strive in a race or competition. In the context of the given options, it is the most suitable meaning that matches the phrase "lafal dari". The other options do not convey the same sense of competition or striving.

In modern times, employment agreements are usually formalized in the form of a "akta kerja sama" or a cooperation agreement. This type of agreement outlines the terms and conditions of the partnership or collaboration between parties involved in a business venture or project. It helps to establish clear expectations, responsibilities, and rights of each party involved, ensuring a smooth working relationship. Other options such as "akta notaris" (notarial deed), "akta wakaf" (endowment deed), "akta tanah" (land deed), and "akta kelahiran" (birth certificate) are not relevant to the context of employment agreements.

Syirkah wujuh adalah bentuk kerjasama bisnis di mana kepercayaan menjadi dasar utama dalam menjalin hubungan kerja sama. Dalam syirkah wujuh, para mitra bisnis mempercayai satu sama lain dan memiliki keyakinan bahwa masing-masing akan menjalankan peran dan tanggung jawab mereka dengan baik. Kepercayaan ini menjadi landasan yang kuat dalam menjalankan bisnis dan membangun hubungan yang saling menguntungkan antara para mitra bisnis.

The correct answer is "najasy". In the given context, "najasy" refers to the act of selling goods at a high price in order to influence others and raise the bidding, which is considered unethical in the context of buying and selling.

The correct answer is "tafhim." When the word "Allah" is preceded by a fathah vowel, it is read as "tafhim."

The correct answer is "Pertengahan." The word "lafal" means "recitation" or "utterance." In this context, "Pertengahan" can be understood as the middle or intermediate point between two extremes. Therefore, the meaning of "lafal" is related to being in the middle or balanced position when reciting or uttering something.

Riba jahiliyah refers to the practice of paying back a debt with an additional amount that exceeds the principal. This means that the borrower is required to pay back more than the original amount borrowed. This practice is considered usury and is prohibited in Islam.

The correct answer is "and those who keep their promises." This answer is derived from the given options, which include various descriptions of people and their actions. Among these descriptions, "menepati janji" specifically refers to keeping promises. Therefore, the correct answer is "and those who keep their promises."

The correct answer is "Usmani Ibnu Sauji Ibnu Ertoghrul." The explanation for this answer is that the name of the Ottoman Empire was derived from their first ancestor, Ertoghrul, who was the father of Sauji, who in turn was the father of Usmani. Therefore, the correct answer is the one that follows this lineage, "Usmani Ibnu Sauji Ibnu Ertoghrul."

The correct answer implies that the meaning of "maksud potongan ayat" is that all human beings will be gathered on the Day of Judgment. This suggests that the phrase refers to the concept of the final gathering of all individuals for their ultimate judgment and accountability before Allah.

Safi ad-Din is the correct answer because he is widely recognized as the founder of the Safavid Order, also known as the Safawiyah. He established the order in the 13th century in Persia, which later evolved into the Safavid dynasty. Safi ad-Din played a crucial role in shaping the religious and political landscape of Persia, and his teachings and influence continue to be significant in the region's history.

The correct answer is Qizilbash. Qizilbash refers to a renowned and formidable military force from the Safavid Empire. They were known for their loyalty and bravery, serving as the backbone of the empire's military power. The Qizilbash played a crucial role in the rise and expansion of the Safavid dynasty, contributing to their success in establishing and maintaining their rule over Persia.

The correct answer is "raja." The term "raja" refers to the mental attitude of always having hope and confidence in a better future as a manifestation of a person's belief in their Lord. This attitude reflects a positive outlook and trust in divine guidance and blessings.

Syirkah mufawadah is a type of partnership where the participants are required to contribute equal amounts of capital. This means that each partner must invest the same amount of money into the business. This type of partnership promotes fairness and equality among the partners, as everyone has an equal stake in the business. It also ensures that the profits and losses are shared equally among the partners.

Pada masa Sultan Sulaiman I, undang-undang yang dibuat untuk mengatur urusan pemerintahan diberi nama "multaqa al Abhur".

The correct answer is "at-tijarah". This term refers to the concept of buying and selling in Arabic. It is commonly used to describe commercial transactions and trade activities.

The essence of the verse in Ali Imran ayat 139 is the prohibition of being weak and sad. The verse advises believers to be strong and resilient in the face of challenges and not to let sadness or weakness overcome them. This implies the importance of maintaining a positive attitude and having trust in Allah's plan.

Musaqah is a term used to describe an agreement between a landowner and a farmer, where the farmer cultivates the land and shares the produce with the landowner according to the agreed-upon terms. In this type of transaction, the landowner provides the land while the farmer provides the labor and expertise. The produce is then divided between them based on the agreed-upon percentage or ratio.

The correct answer is "ikhfak syafawi". Ikhfak syafawi is a rule of tajweed that involves merging the sound of the letter "fa" with the sound of the letter "waw" in certain circumstances. This rule is applied when the letter "fa" is followed by the letter "waw" with a sukun (no vowel sound) on it. The sound of the "fa" is merged into a "waw" sound, creating a smooth transition between the two letters. This rule is commonly found in the recitation of the Quran and helps to maintain the proper pronunciation and flow of the words.

The answer is an-Nur ayat 31 because it states that repentance is the cause of good fortune.

The correct answer is takaful. Takaful is an Islamic form of insurance based on the principles of mutual cooperation and shared responsibility. It involves a group of participants contributing to a common fund to provide financial protection against risks or losses faced by any member of the group. Takaful promotes the concept of solidarity and mutual assistance within the community, in line with Islamic principles of fairness and social welfare.

The correct answer is "inah" because it refers to selling goods with deferred payment. Inah is a type of transaction where a person sells an item to another person with the agreement that the buyer will pay the seller at a later date. This type of transaction is commonly used in Islamic finance and is considered permissible as long as certain conditions are met.

The word "lafal" does not have a direct translation in English, but it can be understood as "utterance" or "expression". The given text suggests that wherever you are, everything is gathered or located. Therefore, the correct answer is "berada", which means "to be" or "to exist". This implies that the expression or utterance is located or exists in various places.

The phrase "saya jual barang ini" is an example of an "ijab qabul" which means a mutual agreement or acceptance. In this context, it can be understood as the seller expressing their willingness to sell the item. Therefore, the correct answer is "qabul."