Pai Kelas 4 Semester 1

The correct answer is Allah because in Islamic belief, Muslims are taught to pray only to Allah. Allah is the one true God and the ultimate source of power and guidance. Muslims believe that praying to anyone or anything else is considered idolatry or shirk, which is a major sin. Therefore, the correct answer is Allah.

Dengki adalah perbuatan jahat karena melibatkan perasaan iri dan kebencian terhadap keberhasilan atau kebahagiaan orang lain. Perbuatan ini dapat menyebabkan konflik, ketidakharmonisan, dan kerusakan hubungan antarindividu.

The correct answer is 99 because the question is asking for the "jumlah asmaul husna" which translates to "the total number of beautiful names of Allah" in English. The number 99 is widely accepted and recognized as the total number of these names in Islamic tradition.

The correct answer is "Allah" because in Islamic belief, Allah is considered to be the ultimate and supreme being who possesses perfect justice. He is believed to be fair and just in all his actions and decisions. This concept is emphasized in the phrase "zat yang maha adil" which translates to "the most just being." Therefore, Allah is the correct answer in this context.

The correct answer is Muhammad SAW because he is considered the last and final prophet in Islam. The Quran is believed to be the word of God and was revealed to Muhammad SAW over a period of 23 years. Muhammad SAW is highly revered in Islam and is considered the seal of the prophets, meaning that no prophet will come after him. Therefore, it is believed that the Quran was specifically revealed to Muhammad SAW.

The correct answer is Allah because in Islamic belief, Allah is the one true God who is to be worshipped and revered above all else. Muslims believe that Allah is the creator of the universe and everything in it, including humans, angels, and even Satan (Iblis). Therefore, it is obligatory for Muslims to worship and submit to Allah alone.

The given answer "kejahatan" is correct because the statement "setan selalu mengajak" implies that the subject, which is "setan" (devil), always persuades or tempts someone to do something. In this case, the word "kejahatan" (evil) is the most fitting choice as it refers to immoral or wrongful actions. The other options, such as "kebaikan" (goodness), "kesenangan" (pleasure), and "kemuliaan" (glory), do not align with the negative connotation associated with the devil's influence.

The correct answer is "setan". In the given statement, "sihir merupakan perbuatan" implies that the topic being discussed is related to magic or sorcery. Out of the options provided, "setan" is the most suitable answer as it translates to "devil" or "demon" in English, which is often associated with dark magic or sorcery.

The last prophet sent by God is Muhammad SAW. He is considered the final messenger and the seal of the prophets in Islam. Muslims believe that he received the final revelation from God, the Quran, and his teachings and example serve as a guide for all Muslims. Muhammad SAW played a crucial role in spreading the message of Islam and establishing the Muslim community. He is highly revered by Muslims worldwide for his piety, wisdom, and leadership.

Orang yang tidak mengimani nabi dan rasul akan memperoleh dosa karena tidak mengikuti ajaran dan petunjuk yang diberikan oleh nabi dan rasul. Dosa merupakan pelanggaran terhadap perintah Tuhan dan dapat mengakibatkan konsekuensi negatif dalam kehidupan seseorang. Dengan tidak mengimani nabi dan rasul, seseorang kehilangan kesempatan untuk mendapatkan pahala, tambahan nikmat, atau hadiah yang mungkin diberikan oleh Tuhan melalui nabi dan rasul-Nya.

The correct answer is "berdoa". This is because the phrase "asmaul husna" refers to the 99 names of Allah in Islam, and it is commonly recited during prayers. Therefore, the most appropriate time to recite "asmaul husna" is when one is engaged in prayer or "berdoa".

The existence of the universe is considered as evidence for the existence of Allah. This is because the complexity and order found in the universe suggest the presence of an intelligent creator. The intricate design of the universe, the laws of nature, and the existence of life all point towards the existence of a higher power. Therefore, the correct answer is Allah.

The correct answer is the first verse of Surah Al-Falaq, which is "قُلْ أَعُوْذُ بِرَبِّ الْفَلَقِ" (Say: I seek refuge in the Lord of daybreak). This verse is the beginning of the Surah and it is recited as a means of seeking protection from the evil of what has been created, the darkness of nightfall, and the harm of those who blow on knots.

The given answer "Allah" is correct because "asmaul husna" refers to the beautiful names of Allah in Islam. These names describe His attributes and qualities, such as being merciful, wise, and powerful. The question asks for the good names, and Allah is the ultimate and most revered name for God in Islam. It is important to note that while malaikat (angels), rasul (messengers), and manusia (humans) can also have good names, the question specifically asks for the names that are good for Allah.

There are a total of 25 prophets and messengers that are obligatory to be known. These prophets and messengers were sent by Allah to guide and convey His message to the people throughout history. They include well-known figures such as Adam, Noah, Abraham, Moses, Jesus, and Muhammad, among others. Knowing about these prophets and messengers is important in understanding the religious teachings and history of Islam.

Ayat tersebut adalah bunyi surat al-Falaq ayat ke-1.

The correct answer is "subuh". "Subuh" is the Indonesian word for "dawn" or "morning". This is evident from the context of the question, which asks for the meaning of "kata al falaq dalam bahasa" (the word al falaq in the language). "Subuh" is the only option that fits the context and accurately translates the word "al falaq" as "dawn" or "morning".

The correct answer is 5 because Surat Al-Falaq consists of 5 verses.

The correct answer is "مِنْ شَرِّ مَا خَلَقَ" which translates to "from the evil of what He has created." This is the second verse of Surah Al-Falaq in the Quran. In this verse, the speaker seeks refuge in the Lord of the daybreak from the evil that He has created. The verse acknowledges that evil exists in the world and asks for protection from it.

Allah memiliki keagungan yang tidak terbatas karena Dia adalah Tuhan yang Maha Kuasa dan Maha Agung. Keagungan-Nya meliputi segala hal dan tidak ada yang dapat menyamai-Nya. Allah memiliki kekuasaan yang tak terbatas atas segala sesuatu, dan kebesaran-Nya terpancar dalam segala aspek kehidupan.

The word "الْفَلَقِ" is the Arabic term for "subuh" which refers to the early morning prayer in Islam. This prayer is performed before sunrise and is considered an important part of the daily routine for Muslims.

The correct answer is Allah because in Islamic belief, Allah is considered as the ultimate provider of sustenance (rizki) for human beings. It is believed that Allah is the one who controls and determines the provision of food, wealth, and all other resources necessary for human survival. This belief is based on various verses from the Quran that emphasize Allah's role as the provider and sustainer of all creation. Additionally, the concept of relying on Allah for sustenance is deeply rooted in Islamic teachings and is considered an important aspect of faith and trust in Allah's divine plan.

The correct answer is 1 because the question asks for the ayat (verse) number in which the phrase "الْفَلَقِ" is found. The phrase "الْفَلَقِ" is the Arabic name for Surah Al-Falaq, and it is mentioned in the first ayat (verse) of the surah.

The correct answer is "خَلَقَ". This is because the previous word "الْفَلَقِ" is a noun phrase meaning "the daybreak" or "the splitting open". The word "خَلَقَ" is a verb meaning "He created". Therefore, the correct continuation of the sentence would be "He created the daybreak".

The given correct answer states that "mengabaikan ajaran-ajarannya" (ignoring his teachings) is not a way to believe in the prophet and messenger. This implies that in order to believe in the prophet and messenger, one must not ignore or neglect their teachings. Therefore, the correct way to believe in the prophet and messenger is to follow and practice their teachings, which are mentioned in the other options such as "meneladani akhlaknya" (emulating his character), "menghidupkan sunnah rasul" (reviving the traditions of the messenger), and "mengamalkan syariat yang dibawanya" (practicing the laws brought by him).

The given correct answer is 5. The reason for this is that "lafal إِذَا حَسَدَ" is the last phrase of Surah Al-Falaq, which is the 5th Surah in the Quran.

Nabi Muhammad terbebas dari sihir dengan membaca surat al falaq. Surat ini merupakan salah satu surat dalam Al-Qur'an yang berfungsi sebagai perlindungan dari segala bentuk kejahatan dan sihir. Dengan membaca surat ini, Nabi Muhammad mendapatkan perlindungan dan kekuatan untuk melawan sihir yang diperbuat oleh musuh-musuhnya. Surat al falaq mengajarkan pentingnya memohon perlindungan kepada Allah dari segala bentuk kejahatan dan bahaya.

The correct answer is "وَمِنْ شَرِّ النَّفّٰثٰتِ فِى الْعُقَدِ" because it is the fourth verse of Surah Al-Falaq. This verse is recited as a means of seeking protection from the evil of those who practice witchcraft or sorcery. It is a supplication asking for protection from the harm caused by blowing on knots, which was a common practice among the Arabs at that time. By reciting this verse, Muslims seek refuge in Allah from the harm caused by such practices.

The correct answer is "diberi penyakit yang menjijikkan" which means "given a repulsive disease" in English. This explanation suggests that Nabi Ayyub experienced a disease that was revolting or disgusting in nature.

The correct answer is the phrase "وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ". This phrase is the third verse of Surah Al-Falaq in the Quran. It translates to "And from the evil of the darkness when it settles". This verse is seeking refuge in Allah from the harm and evil that can come from the darkness when it envelops and spreads. It highlights the importance of seeking protection from the negative and harmful aspects of the unseen world.

The correct answer is "وَقَبَ". In Surah Al-Falaq, verse 3, the verse ends with the sound "وَقَبَ". This sound is important because it completes the rhyme scheme and rhythm of the verse. It adds to the overall musicality and flow of the Quranic recitation.

The correct answer is "bersumpah palsu". This is because "pengamalan dari sifat Allah al adl" refers to practicing the attribute of Allah al adl, which means justice. Swearing falsely goes against the concept of justice as it involves lying and deceiving others. Therefore, swearing falsely is not a practice that aligns with the attribute of Allah al adl.

The correct answer is "وَمِنْ شَرِّ النَّفّٰثٰتِ فِى الْعُقَدِ". This is the fourth verse of Surah Al-Falaq in the Quran. It translates to "And from the evil of those who blow on knots". In this verse, the speaker seeks protection from the harm caused by those who engage in sorcery or witchcraft by blowing on knots. This verse highlights the importance of seeking protection from evil and harmful practices.

Reflecting on the creation of God's nature will strengthen one's faith, knowledge, and understanding of Islam. By observing and contemplating the beauty and intricacy of the natural world, individuals can deepen their belief in the existence and power of a higher being. This reflection can also expand their knowledge and insight into the teachings and principles of Islam, as they recognize the signs and wisdom embedded in nature. Ultimately, contemplating the creation of God can serve as a source of inspiration and reinforcement for one's faith and understanding of Islam.

Nabi Muhammad diangkat menjadi Rasul pada usia 40 tahun. This means that Nabi Muhammad was appointed as a Prophet at the age of 40.

Allah is considered to be maha agung (the Most Magnificent) because He possesses the attribute of Al Azim, which means the Great or the Magnificent. This attribute signifies Allah's greatness, grandeur, and unlimited power. It emphasizes His transcendence and superiority over everything else. Therefore, Al Azim is a fitting attribute for Allah to be maha agung.

The correct answer is "nabi". In Islam, a nabi is a person chosen by Allah to receive divine revelations and guidance for themselves. They are not necessarily sent to deliver these messages to others, unlike a rasul or messenger who is specifically appointed to convey Allah's message to the people. Therefore, a nabi is someone who receives revelations for their own personal guidance.

The correct answer is 3 because the question asks for the number that does not represent a form of crime mentioned in Surah Al-Falaq. The other options, 1, 2, and 4, are all mentioned in the question as forms of crime, while option 3, "kejahatan perampokan" (robbery), is not mentioned. Therefore, option 3 is the correct answer.

The correct answer is 2. In the given sentence, the letters "fa" and "sa" on the underlined word are read with harakat.

The correct answer is "fatanah". The word "fatanah" means intelligent or clever in Arabic.

The correct answer is the phrase "وَمِنْ شَرِّ النَّفّٰثٰتِ فِى الْعُقَدِ" which means "and from the evil of those who blow on knots". This phrase is part of a verse from Surah Al-Falaq in the Quran, where the speaker seeks refuge in Allah from various forms of evil, including the evil of those who practice witchcraft and blow on knots.

The correct answer is 2 because the letter "ain" in the word أَعُوْذُ is pronounced with a fatha (a short "a" sound) harakah.

The explanation for the given correct answer, "semesta alam," is that the risalah (message) of Prophet Muhammad is intended for the entire universe. It is not limited to a specific group of people or a certain time period. The message of Islam is universal and applicable to all beings in the universe.

The correct answer is "dari kejataan makhluk Nya" because it directly translates to "from the evil of His creation." This phrase refers to seeking protection from the harm or evil that can come from the creation of Allah.

The correct answer is "ikhfa". In the given phrase, the word "مِنْ" starts with the letter "م" which is a letter of ikhfa. Ikhfa is a concept in Arabic pronunciation where the sound of certain letters is slightly muted or hidden when followed by a specific letter. In this case, the letter "م" is followed by the letter "ش" which requires ikhfa. Therefore, the correct pronunciation would be to slightly mute the sound of the letter "م" and pronounce it as "min" instead of a full "mim" sound.

The correct answer is "and from the evil of an envious when he envies." The explanation for this answer is that the verse is mentioning the evil of an envious person when they feel envy towards someone. This implies that envy can lead to harmful actions or intentions, which is why it is mentioned as one of the sources of evil in the verse.

The correct answer is "al fatihah ayat 2". This verse from Surah Al-Fatihah states that Allah is the Lord of all the worlds. This implies that Allah is the creator of the entire universe, including the natural world. Therefore, this verse serves as evidence that Allah created the universe.

The correct answer is "siddiq". This is because a siddiq is someone who is truthful and honest in their beliefs and actions. As a prophet, it is necessary for them to be trustworthy and sincere in conveying the message of God to the people. Therefore, it can be concluded that the teachings of the prophets are always true and reliable.

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The correct answer is 114 because Surah Al-Falaq is the 113th chapter in the Quran, and since there are a total of 114 chapters in the Quran, Surah Al-Falaq is the last chapter.

The correct answer is "وَمِنْ شَرِّ". This is because the given phrase is part of a verse from the Quran, and in the rules of Tajweed, when the letter "ش" is followed by a letter with a shaddah (double consonant), it is pronounced with izhar (clear pronunciation). Therefore, the correct pronunciation of "شَرِّ" is "sharri" with a clear "sh" sound.