Uts Gasal Aswaja Kelas 8 Tp. 2015/ 2016

The answer "Santun dalam bermasyarakat" is correct because it is mentioned as one of the characteristics of a Nahdliyin member. This means that they are polite and respectful in their interactions with others in society.

The correct answer is "Khurafat". This is because "Khurafat" refers to superstitions or beliefs that are not based on Islamic teachings. The three aspects of Islam Ahlussunnah Wal Jamaah are Aqidah (faith and beliefs), Akhlak (morality and ethics), and Syariat (laws and regulations). "Khurafat" is not considered a valid aspect of Islam and goes against the teachings of Ahlussunnah Wal Jamaah.

Ziarah Kubur is considered a bidah (innovation) and deviant practice by Wahabis. Wahabis argue that visiting graves and seeking blessings from the deceased is a form of shirk (associating partners with Allah). They believe that seeking blessings and intercession from anyone other than Allah is prohibited in Islam. Therefore, they consider Ziarah Kubur to be an incorrect and misguided practice.

The correct answer is "Kesalehan sosial". This is because the question states that one of the predicates of a scholar is recognition from society. This suggests that social righteousness is important in determining someone's status as a scholar.

Muhammad bin Abdul Wahab is considered the founder of the Wahhabi ideology. He was an Islamic scholar from the 18th century who sought to purify the practice of Islam by advocating a return to the teachings of the Quran and the Hadiths. He believed in strict adherence to the principles of Tawhid (monotheism) and rejected any practices or beliefs that he considered to be polytheistic or idolatrous. His teachings had a significant impact on the Arabian Peninsula and laid the foundation for the establishment of the modern-day Kingdom of Saudi Arabia.

The correct answer is "lebih waspada dan berhati-hati." This is because by knowing and understanding the teachings that contradict ASWAJA (Ahlussunnah Wal Jamaah), the Nahdliyin community is expected to be more cautious and careful. This implies that they should be vigilant in identifying and avoiding teachings that go against their beliefs, and they should exercise caution in choosing the right teachings to follow.

Mixing different schools of thought (madzhab) in one type of worship is considered haram, or forbidden in Islam. This is because following a specific madzhab is a matter of scholarly interpretation and adherence to a particular set of principles and rulings. Mixing different madzhab can lead to confusion and contradictions in religious practices, and it goes against the principles of consistency and unity within a specific school of thought. Therefore, it is deemed haram to mix madzhab in one type of worship.

The correct answer is "عَلِمَ". The word "عَلِمَ" is the past tense form of the verb "عَلَمَ" which means "to know" or "to have knowledge". The question asks for the origin of the term "ulama", which refers to Islamic scholars or learned individuals. Therefore, the correct answer is the verb form that is derived from the root word "عَلَمَ".

The correct answer is "Pewaris Nabi". The explanation for this is that in the given statement, it is mentioned that ulama (Islamic scholars) have a very high and noble position, and in the hadith (teachings of the Prophet Muhammad), they are referred to as the inheritors or successors of the Prophet. This implies that the ulama are entrusted with the responsibility of carrying on the teachings and guidance of the Prophet to the Muslim community.

I'tidal is the correct answer because it means maintaining balance and moderation in dealing with social issues. It emphasizes the importance of being fair and just in our actions and decisions, without leaning towards extremism or bias. By adopting an I'tidal approach, individuals can effectively address societal problems in a balanced and equitable manner.

Imam Abu Hasan al-Asy'ari's thoughts were adopted by the NU madzhab in the aspect of Aqidah. Aqidah refers to the Islamic creed or belief system, which includes the fundamental beliefs about Allah, the prophets, the scriptures, and the afterlife. Imam al-Asy'ari was a prominent theologian who played a significant role in shaping the Sunni Aqidah. His teachings emphasized the belief in the oneness of Allah, the attributes of Allah, and the concept of predestination. Therefore, it is logical for the NU madzhab to adopt his thoughts and teachings in the aspect of Aqidah.

Anas bin Malik is not included in the madzhab followed by NU in the field of fiqh because he was not a scholar of fiqh like Muhammad bin Idris As-Syafi’i, Imam Abu Hanifah, and Imam Ahmad bin Hanbal. Anas bin Malik was a companion of the Prophet Muhammad and was known for his knowledge in Hadith and his service to the Prophet, but he did not establish a school of thought or contribute significantly to the development of fiqh.

The given correct answer for this question is "takwa". This is because the excerpt from the verse indicates that a scholar (Ulama) should possess the quality of takwa, which means being conscious of God and having fear of Him. This quality is essential for a scholar as it helps them to be righteous, pious, and devoted to their religious duties. It also ensures that they have a strong moral compass and adhere to ethical principles in their teachings and actions.

The correct answer is "berusaha untuk mempersatukan berbagai macam paham/aliran." This is because the other options describe beliefs or claims made by Ahmadiyah, such as considering themselves as the perfecters of Islam, acknowledging the existence of a prophet after Muhammad, and claiming to be Isa al-Masih. However, the statement about trying to unite various beliefs or sects is not a characteristic of Ahmadiyah's teachings.

Muhammad bin Ajibah membagi Ulama menjadi tiga tingkatan berikut: Alim, Abid, dan Arif. Namun, dia tidak memasukkan tingkatan Aqil dalam pembagiannya. Oleh karena itu, Aqil adalah pengecualian dari pembagian tingkatan Ulama menurut Muhammad bin Ajibah.

The correct answer is "Moderat". The teachings of Ahlussunnah wal Jamaah prioritize moderation in their beliefs and practices. They promote a balanced approach to religion, avoiding extremism or radicalism. This means they do not endorse radical or fanatical behavior.

The given answer states that "Allah tidak memiliki sifat" which means "Allah does not have attributes". This is incorrect because in Islamic belief, Allah is believed to have numerous attributes such as being all-knowing, all-powerful, and merciful. Allah is considered to be perfect and encompasses all the attributes of perfection.

The given ayat states that anyone who seeks a religion other than Islam will not be accepted and will be among the losers in the hereafter. Therefore, the explanation for the correct answer, which is "tindakan sia-sia" (futile action), is that the ayat suggests that the efforts of the Bahaiyah community to create global peace through a global religion are considered futile or in vain according to the Islamic perspective.

Orang yang mewarisi perbuatan Nabi seperti mengamalkan shalat, puasa, dll disebut "Abid". "Abid" adalah seseorang yang sangat taat dan rajin dalam menjalankan ibadah kepada Allah. Dalam konteks ini, "Abid" merujuk kepada seseorang yang mengikuti dan mengamalkan ajaran agama dengan penuh kesungguhan, termasuk dalam menjalankan ibadah-ibadah seperti shalat dan puasa yang merupakan perbuatan-perbuatan yang diajarkan oleh Nabi.

Paham Bahaiyah berusaha menyatukan berbagai macam agama agar dapat dipeluk oleh semua umat manusia, agar permusuhan dan pertikaian di seluruh dunia akan hilang, dan sebagai agama internasional. Namun, alasan "agar sesuai dengan ajaran Rasulullah" tidak termasuk dalam upaya Paham Bahaiyah untuk menyatukan agama-agama, karena Paham Bahaiyah memiliki ajaran dan kepercayaan yang berbeda dengan agama Islam dan ajaran Rasulullah.