Uas Fikih Kelas VIII

The correct answer is "yang lebih fasih bacaan Al-Qur'an nya" because being proficient in reciting the Qur'an is an important quality for an imam. This ensures that the imam can properly recite the verses during prayers and lead the congregation in worship. While being wealthy, older, or married may have their own merits, they are not directly related to the imam's ability to recite the Qur'an accurately and fluently.

In the Shafi'i school of thought, if someone forgets to perform the initial tashahhud or forgets to recite the qunut supplication, they should replace it with the prostration of forgetfulness (sujud sahwi) either before or after the salaam. This is done to make up for the mistake or omission in the prayer.

The correct answer is "shalat berjamaah". This term refers to the prayer performed by two or more individuals, with one acting as the imam (leader) and the others as the congregation (makmum). It is a communal prayer where the worshippers gather together in unity to perform the prayer.

Sujud syukur is a prostration performed to express gratitude for a significant blessing or favor received. It is a form of worship done when one experiences a great blessing or favor from Allah. This act of prostration is a way to show appreciation and thankfulness for the immense favor bestowed upon them.

Sujud satu kali yang dilakukan karena membaca ayat sajdah dinamakan sujud tilawah. Sujud tilawah merupakan sujud yang dilakukan ketika membaca atau mendengarkan ayat sajdah dalam Al-Qur'an. Hal ini dilakukan sebagai bentuk penghormatan dan pengakuan atas kebesaran Allah SWT yang terkandung dalam ayat tersebut. Sujud tilawah tidak termasuk dalam rukun shalat, namun dianjurkan untuk dilakukan setelah membaca atau mendengarkan ayat sajdah. Sujud tilawah juga bukan sujud sahwi yang dilakukan untuk mengganti kesalahan dalam shalat.

The correct answer is "supaya dipuji orang lain". This is because performing salah (prayer) in congregation is a way to showcase one's devotion and faith to others, which may lead to receiving praise and admiration from others. However, it is important to note that the intention behind performing salah should be solely for the sake of pleasing Allah, and not for seeking praise or recognition from others.

When someone is performing the voluntary prayer (sunnah ba'diyah) after the evening prayer (Isha), and someone else joins them in congregational prayer for the obligatory prayer (fardhu isyak), both prayers are considered valid. The voluntary prayer does not nullify the obligatory prayer, and both individuals can continue their prayers without any issue.

The correct answer is "tidak sah shalat tanpa membaca al-Fatihah" because the hadith mentioned in the question states that there is no prayer for those who do not recite al-Fatihah. This hadith is narrated by Bukhari and emphasizes the importance of reciting al-Fatihah in the prayer. Therefore, not reciting al-Fatihah would invalidate the prayer.

Donor darah tidak membatalkan ibadah puasa karena tidak ada kandungan makanan atau minuman yang masuk ke dalam tubuh saat proses donor darah. Muntah disengaja, keluar darah haidh, dan keluar air mani dapat membatalkan ibadah puasa karena hal tersebut dianggap sebagai keluarnya zat yang membatalkan puasa.

According to the Shafi'i school of thought, the intention for fasting in Ramadan should be made every night. This means that the intention for fasting should be made before the start of each day during Ramadan, preferably during the night before.

When in doubt about the number of units of prayer performed, whether it is 3 units or still 2 units, it is recommended to assume that it is only 2 units and complete the prayer by performing the prostration of forgetfulness (sujud sahwi). This is because it is better to err on the side of caution and make up for any potential deficiency in the prayer rather than assuming it is already complete and risking leaving out a unit of prayer.

According to the Shafi'i school of thought, looking towards the place of prostration (sujud) during prayer is considered a recommended act (sunnah). However, this is not obligatory and can be omitted when reciting the testimony of faith (syahadat) during the sitting position (tasyahud) in prayer. Therefore, the correct answer is sunnah shalat.

The correct answer is "lupa tidak membaca al-fatihah". This is because forgetting to recite al-fatihah during prayer is not a valid reason to perform sujud syahwi. Sujud syahwi is performed when a person adds or misses a required action in the prayer, such as adding or missing a rakaat due to forgetfulness, or being unsure about the number of rakaat performed. However, not reciting al-fatihah is considered a mistake in the prayer, but it does not require sujud syahwi.

The explanation for the given correct answer is that the other three options mentioned (sunnah muakkad, fardhu 'Ain, and fardhu kifayah) are all recognized as valid laws of performing prayers in congregation according to the scholars of the madzhab. However, sunnah ghoiru muakkad is not considered as an obligatory or highly recommended act, but rather a recommended act that can be performed optionally.

The straight and tight formation of the rows (shaf) is recommended in congregational prayer. While it is not a mandatory requirement (syarat sah) for the validity of the prayer, it is considered a recommended practice (anjuran) to ensure unity and orderliness in the congregation.

The correct answer is that sujud sahwi is performed with two prostrations, while sujud tilawah and sujud syukur are performed with only one prostration.

The given answer states that women are allowed to be followers (bermakmum) in prayer, whether they are following a male or female prayer leader. This is in contrast to the previous statements which state that it is not valid for men to lead women in prayer and for women to lead men in prayer. The answer implies that women can participate in congregational prayer and can follow either a male or female prayer leader.

According to the Shafi'i school of thought, performing prayers in congregation is considered Sunnah Muakkad. This means that it is highly recommended and emphasized, but not obligatory. While individual prayer (fardhu 'ain) is obligatory for every Muslim, praying in congregation is not mandatory but highly encouraged.

The given options are all examples of verses that require prostration (sajdah) except for "as-sajdah ayat 14". This means that the verse mentioned in "as-sajdah ayat 14" does not require prostration, unlike the other options.

One of the requirements for a valid congregational prayer is that the intention for congregational prayer is obligatory for the followers (makmum). In congregational prayer, the imam leads the prayer, the muadhin calls the prayer, and the khatib delivers the sermon. However, the question specifically asks about the requirement for the followers, and the correct answer is makmum.