Soal Uas Bahasa Jawa Kelas 6 Sd Semester 1 (Ganjil) - Www.Bimbelbrilian.Com

The given correct answer, "Gampang isin," means "easy to understand" in Indonesian. This can be inferred from the previous statement, "Roni iku bocahe isinan, ora kaya kanca-kancane," which suggests that Roni's speech or words are not difficult to understand or comprehend. Therefore, the most appropriate explanation for the correct answer is "easy to understand."

The given answer "Yen kepengen uripe makmur" is the correct continuation of the poem. The previous lines talk about being honest and having a clear mind, and the answer fits in with the theme by suggesting that if one desires a prosperous life, they need to work towards it. The other options do not align with the theme of the poem.

The correct answer is "Mloya-mlayu" because it is the only option that fits the sentence structure and meaning. The phrase "mloya-mlayu" describes the action of the child being lazy or lethargic in the southern village field. The other options do not make sense in the context of the sentence.

The correct answer is "Tema". The given question is asking for the main idea or central theme that is needed to develop a story. The other options, such as "Judul" (title), "Alur" (plot), and "Pachelaton" (climax), are not related to the main idea or theme of the story. Therefore, the correct answer is "Tema".

The correct answer is "Bekal Ngamati". This answer is the most suitable because it refers to the necessary tools or equipment needed for observation. In the given context, the question is asking about what is needed for writing a report on observing something. "Bekal Ngamati" translates to "Observation Tools" in English, which aligns with the concept of needing tools or equipment for observation in order to write a report.

The given options in the question are all related to natural elements. "Bayu" means wind in Javanese, "braja" means fire, "maruta" means air, "pawana" means wind in Sanskrit, and "samirana" means breeze. Among these options, "angin" is the correct answer as it also means wind in Indonesian language.

The given answer "Tegalan" is the correct answer because the word "tegalan" refers to a field or a plot of land that is specifically used for growing crops or plants. In the context of the question, it is mentioned that "Lemah kang dikanggokake nandur lan tetanen palawija utawa tanduran liyane diarani ...." which translates to "A place where planting and growing crops or plants is called....". Therefore, "Tegalan" is the most suitable option as it directly relates to the activity of planting and growing crops.

The given question is in Indonesian language and it asks for the means of communication used by Mas Ahmad in Surabaya. The options provided are televisi (television), radio, bis (bus), and telepon (telephone). Among these options, telepon (telephone) is the most suitable means of communication for Mas Ahmad in Surabaya.

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The given answer "Kadir dicokot nyamuk" is the correct answer because it is the only statement that is relevant to the previous statements. The previous statements mention Kadir being bitten by mosquitoes and buying mosquito medicine, so it is logical to conclude that Kadir is the one being bitten by mosquitoes. The other statements do not provide any connection or relevance to the previous statements.

The correct answer is Kurawa. The question is asking about the opposing side in the Baratayudha war, which is the war between the Pandhawa and their allies against their cousins, the Kurawa.

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The correct answer is "Tansah polah ora bisa meneng". This is because the sentence "Bocah kui lungguhe antheng kitiran" means "The child always speaks politely". The word "polah" in Javanese means "behavior" or "conduct", while "ora bisa meneng" means "cannot be changed". Therefore, the correct answer implies that the child's polite behavior is consistent and cannot be changed.

The given answer "Anak marang wong tuwa" is the correct answer because it follows the pattern of the previous sentences. The pattern is that a younger person is speaking to an older person or someone of higher status. In this sentence, "Anak" means child or younger person, and "wong tuwa" means older person. Therefore, the sentence translates to "The child speaks to the older person."

The phrase "Rukun agawe santosa, crah ...." suggests that something is causing disruption or destruction. The correct answer "Agawe bubrah" means "causing destruction" or "causing to crumble". This is the continuation of the phrase that indicates that the previous action or event is leading to destruction or chaos.

The correct answer is Raden Werkudara.

The correct answer is "Ani-ani" because it is a tool commonly used by farmers for harvesting or cutting crops. The other options, such as "Pacul" (hoe), "Dos" (sickle), and "Arit" (plow), are also farming tools but they are not specifically used for harvesting or cutting crops like the "Ani-ani" is.

The correct answer is "Desa mawa cara, negara mawa tata". This phrase means that a village has its own customs or ways of doing things, while a country has its own laws or regulations. It emphasizes the importance of following the traditions and rules in different levels of society, from the local community to the nation as a whole.

The correct answer is I, III, and IV. This is because the question is asking for the correct combination of "arane wit lan kembange sing bener" (the correct names for the flowers). Looking at the given options, only options I, III, and IV have the correct names for the flowers mentioned. Option II does not have the correct name for the flower "lombok" (it should be "gleges" instead). Therefore, the correct answer is I, III, and IV.

The correct answer is Bledug. In the given sentence, "Anak wedus jenenge cempe" means "The child of a wild animal is called cempe." Therefore, the next sentence "yen anak sapi jenenge ...." is asking for the name of a child of a cow. Among the given options, Bledug is the only word that represents the name of a child of a cow.

The correct answer is "Pala kesimpar." In Javanese language, "pala" means head and "kesimpar" means bald. Therefore, the phrase "pala kesimpar" refers to a person who is bald.

The word "Undhagi" is a Javanese term that means a carpenter or someone who works with wood. In the given question, it is mentioned that someone who works with wood is called "....". Therefore, the correct answer is "Undhagi".

The given text is a Javanese macapat poem. Macapat is a traditional Javanese poetic form with specific rules for the number of lines and syllables. In this case, the poem has 5 lines, which is indicated by the phrase "5 larik" in the answer. The poem is describing the beauty and significance of the gambuh dance. Therefore, the correct answer is 5 larik.

The correct answer is "Adangiyah." The given question is incomplete and not readable, so it is difficult to provide a clear explanation for why "Adangiyah" is the correct answer.

The given poem is written in the form of a macapat, a traditional Javanese poetic form. The numbers in the answer options represent the syllable count in each line of the poem. By counting the syllables in each line of the poem, we can see that the syllable count matches the numbers in the answer "7, 10, 12, 8, 8." Therefore, this answer is correct.