Sl Pak 8 Kd 3.6.1 Gereja Sebagai Paguyuban

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Sl Pak 8 Kd 3.6.1 Gereja Sebagai Paguyuban - Quiz

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Questions and Answers
  • 1. 

    Suatu kelompok dikatakan sebuah komunitas/persekutuan, apabila dalam kelompok tersebut, komunikasi dan interaksinya berlangsung ....

    • A. 

      A. singkat

    • B. 

      B. lama

    • C. 

      C. terus-menurus

    • D. 

      D. berjenjang

    Correct Answer
    C. C. terus-menurus
    Explanation
    A community is defined as a group where communication and interaction occur continuously and consistently. This means that the members of the community engage with each other regularly and there is a continuous flow of communication and interaction within the group. This fosters a sense of belonging and connectedness among the members, which is characteristic of a community.

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  • 2. 

    Arti kata komunio/komunitas adalah ....

    • A. 

      A. kelompok

    • B. 

      B. persatuan

    • C. 

      C. persekutuan 

    • D. 

      D. perhimpunan

    Correct Answer
    C. C. persekutuan 
    Explanation
    The correct answer is C. persekutuan. Persekutuan refers to a group of people who come together for a common purpose or goal. It implies a sense of unity, cooperation, and shared values among the members. The term "komunio/komunitas" is often used to describe a community or a collective group of individuals who share similar interests, beliefs, or activities. Therefore, persekutuan is the most appropriate synonym for komunio/komunitas in this context.

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  • 3. 

    Interaksi dalam sebuah komunitas dikatakan sebagai sebuah persekutuan jika satu sama lain saling ....

    • A. 

      A. solid

    • B. 

      B. mengasihi

    • C. 

      C. bekerja sama

    • D. 

      D. tidak mementingkan diri sendiri

    Correct Answer
    B. B. mengasihi
    Explanation
    Interaksi dalam sebuah komunitas dikatakan sebagai sebuah persekutuan jika satu sama lain saling mengasihi. Persekutuan dalam sebuah komunitas melibatkan adanya rasa kasih sayang, perhatian, dan pengertian antara anggota komunitas. Ketika anggota komunitas saling mengasihi, mereka akan bekerja sama dengan baik, saling mendukung, dan saling menghargai satu sama lain. Ini akan menciptakan ikatan yang kuat dan harmoni dalam komunitas tersebut.

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  • 4. 

    Sebuah komunitas akan bertahan jika setiap pribadi melakukan peran yang ..., demi kelangsungan komunitas itu.

    • A. 

      A. sama

    • B. 

      B. berbeda-beda

    • C. 

      C. seimbang

    • D. 

      D. tak tergantikan

    Correct Answer
    B. B. berbeda-beda
    Explanation
    A community will survive if each individual plays a different role, for the sustainability of the community.

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  • 5. 

    Persekutuan para murid Yesus mula-mula, sering disebut Gereja .... (3 jawaban)

    • A. 

      A. Perdana

    • B. 

      B. Purba

    • C. 

      C. Awal

    • D. 

      D. Masa Kini

    Correct Answer(s)
    A. A. Perdana
    B. B. Purba
    C. C. Awal
    Explanation
    The correct answer is A. Perdana, B. Purba, C. Awal. The question is asking for the term used to describe the early disciples of Jesus, often referred to as the "Church." The options A, B, and C all mean "early" or "first," which accurately describes the initial group of Jesus' followers. Option D, "Masa Kini," means "present time" and does not fit the context of the question.

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  • 6. 

    Masing-masing anggota persekutuan saling memperhatikan satu sama lain, saling memiliki, saling memberi, saling mendukung, saling menasihati, saling mengingatkan, saling mengembangkan, saling melayani, dan saling berusaha agar kebersamaan tersebut terus-menerus terjaga demi kebahagiaan ....

    • A. 

      A. Tuhan dan sesama

    • B. 

      B. sesama

    • C. 

      C. masyarakat

    • D. 

      D. bersama

    Correct Answer
    D. D. bersama
    Explanation
    The correct answer is D. bersama. The sentence mentions several actions that each member of the fellowship does towards each other, such as paying attention, supporting, advising, reminding, developing, serving, and striving together. These actions indicate a sense of togetherness and unity among the members of the fellowship. Therefore, the word "bersama" which means "together" is the most fitting answer.

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  • 7. 

    Berikut ini 3 cara hidup Gereja Perdana, yaitu ....

    • A. 

      A. bertekun dalam pengajaran para rasul

    • B. 

      B. selalu berkumpul untuk memecahkan roti dan berdoa bersama

    • C. 

      C. segala kepunyaan mereka adalah milik pribadi

    • D. 

      D. selalu hidup dengan gembira dan tulus hati

    Correct Answer(s)
    A. A. bertekun dalam pengajaran para rasul
    B. B. selalu berkumpul untuk memecahkan roti dan berdoa bersama
    D. D. selalu hidup dengan gembira dan tulus hati
    Explanation
    The correct answer is A, B, and D. The explanation for this is that the three ways of life mentioned in the answer choices are all important aspects of the early church. "Bertekun dalam pengajaran para rasul" means persevering in the teachings of the apostles, indicating the importance of studying and following their teachings. "Selalu berkumpul untuk memecahkan roti dan berdoa bersama" means always gathering to break bread and pray together, highlighting the importance of communal worship and fellowship. "Selalu hidup dengan gembira dan tulus hati" means always living with joy and sincerity, emphasizing the positive and genuine attitude that should characterize the believers' lives.

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  • 8. 

    Persatuan kelompok yang kurang kuat ikatannya terdapat dalam kelompok ....

    • A. 

      A. patembayan

    • B. 

      B. paguyuban

    Correct Answer
    A. A. patembayan
    Explanation
    The correct answer is A. patembayan because patembayan refers to a group or association that has a weak bond or unity. On the other hand, paguyuban refers to a group or association that has a strong bond or unity. Therefore, the correct answer is A. patembayan as it represents a group with a weak bond.

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  • 9. 

    Berikut 3 ciri sebuah paguyuban, yaitu ....

    • A. 

      A. tidak adanya hubungan perasaan kasih sayang karena tidak mengenal satu sama lain

    • B. 

      B. adanya keinginan untuk meningkatkan kebersamaan karena ada ikatan batin yang sangat kuat antaranggota

    • C. 

      C. tidak suka menonjolkan diri

    • D. 

      D. selalu memegang teguh tradisi

    Correct Answer(s)
    B. B. adanya keinginan untuk meningkatkan kebersamaan karena ada ikatan batin yang sangat kuat antaranggota
    C. C. tidak suka menonjolkan diri
    D. D. selalu memegang teguh tradisi
    Explanation
    The correct answer is B, C, and D. This is because these three characteristics describe the nature of a paguyuban. The paguyuban emphasizes the importance of strong emotional bonds among its members, as indicated by the phrase "ada ikatan batin yang sangat kuat antaranggota" (there is a strong emotional bond among the members). Additionally, the paguyuban promotes a sense of togetherness and unity, as seen in the phrase "keinginan untuk meningkatkan kebersamaan" (desire to improve togetherness) and the characteristic of not seeking attention or showing off, as stated in "tidak suka menonjolkan diri" (not liking to stand out). Finally, the paguyuban values tradition and holds it firmly, as mentioned in the phrase "selalu memegang teguh tradisi" (always holding on to tradition).

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  • 10. 

    Lawan dari Paguyuban adalah patembayan. Berikut ini ciri kelompok patembayan, yaitu ....

    • A. 

      A. hubungan antaranggota bersifat formal

    • B. 

      B. memiliki orientasi ekonomi

    • C. 

      C. bila seseorang tidak berguna lagi, maka ia akan tetap diterima dalam kelompok

    • D. 

      D. apabila mengalami kerugian, maka kelompok bisa bubar

    Correct Answer(s)
    A. A. hubungan antaranggota bersifat formal
    B. B. memiliki orientasi ekonomi
    D. D. apabila mengalami kerugian, maka kelompok bisa bubar
    Explanation
    The opposite of "Paguyuban" is "patembayan". The characteristics of a "patembayan" group are that the relationships between members are formal, the group has an economic orientation, and if the group experiences losses, it can dissolve.

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  • 11. 

    Gereja digambarkan sebagai sebuah bahtera, di mana Kristus menjadi ....

    • A. 

      A. ABK (Anak Buah Kapal)

    • B. 

      B. layar

    • C. 

      C. pelampung

    • D. 

      D. kapten kapal

    Correct Answer
    D. D. kapten kapal
    Explanation
    The correct answer is D. kapten kapal. In this analogy, the church is compared to a ship, with Christ being the captain of the ship. The captain is the one who guides and leads the ship, making decisions and directing its course. Similarly, Christ is seen as the leader of the church, guiding and directing its members.

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  • 12. 

    Gereja digambarkan sebagai sebuah kandang domba, di mana Kristus menjadi ....

    • A. 

      A. pagar

    • B. 

      B. pintu

    • C. 

      C. rumput

    • D. 

      D. atap

    Correct Answer
    B. B. pintu
    Explanation
    The correct answer is B. pintu. In the given statement, the church is described as a sheepfold, where Christ becomes the door. This suggests that Christ is the entrance or access point to the church or to salvation. Just as a door allows entry into a building, Christ allows entry into the church and a relationship with God.

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  • 13. 

    Gereja digambarkan sebagai sebuah kawanan domba, dan gembalanya adalah ....

    • A. 

      A. Rasul Petrus

    • B. 

      B. Yesus

    Correct Answer
    B. B. Yesus
    Explanation
    The church is depicted as a flock of sheep, and Jesus is referred to as the shepherd. This analogy is often used in the Bible to illustrate the relationship between Jesus and his followers. Just as a shepherd cares for and guides his sheep, Jesus cares for and guides his church. He leads them, protects them, and provides for their needs. Therefore, the correct answer is B. Jesus.

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  • 14. 

    Gereja digambarkan sebagai pokok anggur. Yesus pokok anggur dan umatnya adalah ....

    • A. 

      A. buahnya

    • B. 

      B. rantingnya

    • C. 

      C. bunganya

    • D. 

      D. akarnya

    Correct Answer
    B. B. rantingnya
    Explanation
    The question is asking for the description of the church in relation to the vine. The correct answer, B. rantingnya, means "its branches" in English. This suggests that the church is represented as the branches of the vine, with Jesus being the main vine. The branches symbolize the followers or members of the church who are connected to Jesus and derive their strength and nourishment from him.

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  • 15. 

    Gereja digambarkan sebagai sebuah tubuh, yaitu tubuh ....

    • A. 

      A. Maria

    • B. 

      B. para rasul

    • C. 

      C. Gereja

    • D. 

      D. Kristus

    Correct Answer
    D. D. Kristus
    Explanation
    The question is asking for a description of the church as a body, and the correct answer is D. Kristus. This means that the church is portrayed as the body of Christ. This analogy suggests that, just as the body is made up of different parts that work together harmoniously, so too should the members of the church work together in unity and cooperation. It also implies that Christ is the head of the church, guiding and leading its members.

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  • 16. 

    Kita menjadi serupa dengan Kristus yang wafat dan bangkit saat kita menerima sakramen ....

    • A. 

      A. Baptis

    • B. 

      B. Ekaristi

    • C. 

      C. Tobat

    • D. 

      D. Perkawinan

    Correct Answer
    A. A. Baptis
    Explanation
    The given statement suggests that we become similar to Christ who died and rose again when we receive the sacrament of Baptism. This implies that through Baptism, we are spiritually united with Christ and share in his death and resurrection. Therefore, the correct answer is A. Baptis.

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  • 17. 

    Karena roti ekaristi adalah satu, maka kita yang banyak ini merupakan satu Tubuh; sebab kita semua mendapat bagian dalam roti yang satu itu” (1Kor 10:17). Roti Ekaristi itu adalah ....

    • A. 

      A. perjamuan kudus

    • B. 

      B. Yesus Kristus sendiri

    • C. 

      C. Gereja

    • D. 

      D. perayaan iman

    Correct Answer
    B. B. Yesus Kristus sendiri
    Explanation
    The correct answer is B. Yesus Kristus sendiri. The passage from 1 Corinthians 10:17 states that because the Eucharistic bread is one, we who are many are one body, for we all partake of the one bread. This suggests that the Eucharistic bread represents the body of Jesus Christ himself. Therefore, the correct answer is B. Yesus Kristus sendiri.

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  • 18. 

    Demikianlah kita semua dijadikan anggota Tubuh itu, “sedangkan masing-masing menjadi anggota yang seorang terhadap yang lain” (Rom 12:5). Maka, bila ada satu anggota yang menderita, semua anggota ikut menderita; atau bila satu anggota dihormati, semua anggota ikut .... (lih 1Kor 12:26).

    • A. 

      A. bergembira

    • B. 

      B. dihormati

    • C. 

      C. sedih

    • D. 

      D. merasakan

    Correct Answer
    A. A. bergembira
    Explanation
    The passage states that when one member suffers, all members suffer, and when one member is honored, all members rejoice. Therefore, if one member is honored, it can be inferred that all members will rejoice.

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  • 19. 

    Adapun semua anggota tubuh manusia, biarpun banyak jumlahnya, membentuk hanya satu Tubuh, begitu pula para beriman dalam Kristus (lih 1Kor 12:12). Juga dalam pembangunan Tubuh Kristus terhadap aneka ragam anggota dan jabatan. Anggota kelompok Gereja yang bertugas menjadi pelayan rohani adalah ....

    • A. 

      A. Kaum Klerus/Tahbisan

    • B. 

      B. Kaum Hidup Bakti/biarawan-biarawati

    • C. 

      C. Kaum Awam

    • D. 

      D. Kaum Bersahaja

    Correct Answer
    A. A. Kaum Klerus/Tahbisan
    Explanation
    The passage states that all members of the human body, despite their large number, form only one Body, just as the believers in Christ do. It also mentions the diverse members and roles in the building of the Body of Christ. Based on this context, the correct answer is A. Kaum Klerus/Tahbisan (Clergy/Ordination), as they are the spiritual ministers who have specific roles and responsibilities within the Church.

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  • 20. 

    Adapun anggota Gereja yang bertugas mewartakan kabar gembira dalam pelayanan pendidikan, medis, rumah-rumah retret, panti asuhan, panti jompo, dll. adalah kelompok kaum ....

    • A. 

      Klerus/Tertahbis

    • B. 

      Hidup Bakti/Biarawan-Biarawati

    • C. 

      Awam

    • D. 

      Berjubah

    Correct Answer
    B. Hidup Bakti/Biarawan-Biarawati
    Explanation
    The correct answer is "Hidup Bakti/Biarawan-Biarawati". This is because the question is asking about members of the Church who are responsible for proclaiming the good news through educational services, medical services, retreat houses, orphanages, nursing homes, etc. "Hidup Bakti/Biarawan-Biarawati" refers to individuals who have dedicated their lives to serving in religious orders, such as monks and nuns, and are often involved in these types of ministries.

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  • 21. 

    Sedangkan kaum awan bertugas mengelola tata cara kehidupan di dunia dengan menjalankan nilai-nilai ....

    • A. 

      A. kemanusiaan

    • B. 

      B. surgawi

    • C. 

      C. rohani

    • D. 

      D. kristiani

    Correct Answer
    D. D. kristiani
    Explanation
    The correct answer is D. kristiani. The passage states that the "kaum awan" are responsible for managing the way of life in the world by upholding certain values. Since the word "kristiani" refers to Christianity, it can be inferred that the values being referred to are Christian values. Therefore, the correct answer is D. kristiani.

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  • 22. 

    Rumah Sakit Santo Yusuf, jalan Cikutra No. 7 didirikan oleh para biarawati tarekat (kelompok) ....

    • A. 

      A. Suster Ursulin

    • B. 

      B. para imam Ordo Salib Suci

    • C. 

      C. para suster Ordo Santo Boromeus

    • D. 

      D. para awam Ordo Santo Agustinus

    Correct Answer
    C. C. para suster Ordo Santo Boromeus
    Explanation
    The correct answer is C. para suster Ordo Santo Boromeus. The passage mentions that Rumah Sakit Santo Yusuf was founded by a group of biarawati tarekat (nuns) from the Ordo Santo Boromeus. Therefore, the correct answer is para suster Ordo Santo Boromeus.

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  • 23. 

    Orang dapat bersatu karena beberapa ikatan di bawah ini, kecuali ikatan ....

    • A. 

      A. darah

    • B. 

      B. tempat

    • C. 

      C. ideologi/kepentingan

    • D. 

      D. rambut

    Correct Answer
    D. D. rambut
    Explanation
    Orang dapat bersatu karena beberapa ikatan di bawah ini, kecuali ikatan rambut. Ikatan darah dapat menyatukan keluarga dan kerabat, ikatan tempat dapat melibatkan orang-orang yang tinggal atau bekerja di tempat yang sama, dan ikatan ideologi/kepentingan dapat membawa orang-orang dengan pandangan atau tujuan yang sama bersatu. Namun, ikatan rambut tidak memiliki kemampuan untuk menyatukan orang-orang secara sosial atau emosional.

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  • 24. 

    Kelompok anggota Gereja yang bertugas menguduskan Gereja dengan perayaan-perayaan sakramen adalah kaum ....

    • A. 

      A. Klerus

    • B. 

      B. Hidup Bakti

    • C. 

      C. Awam

    • D. 

      D. Duafa

    Correct Answer
    A. A. Klerus
    Explanation
    The correct answer is A. Klerus. The klerus refers to the group of members in the church who are ordained and have specific roles and responsibilities in performing sacraments and other religious ceremonies. They are usually priests, bishops, or other ordained ministers who have received the sacrament of Holy Orders.

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  • 25. 

    Tiga Kaul (janji) Suci yang dijalani oleh kaum Hidup Bakti yaitu ....

    • A. 

      A. Taat

    • B. 

      B. Suci

    • C. 

      C. Miskin

    • D. 

      D. Tekun Berdoa

    Correct Answer(s)
    A. A. Taat
    B. B. Suci
    C. C. Miskin
    Explanation
    The correct answer is A. Taat, B. Suci, C. Miskin. The explanation for this answer is that the Tiga Kaul Suci (Three Sacred Vows) followed by the Hidup Bakti (Devoted Life) community includes three principles: obedience (taat), purity (suci), and poverty (miskin). These vows are taken by members of the community as a way to dedicate themselves entirely to a life of service and devotion.

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