Freedom By Wisdom - 25 Bol Quiz ( Blue Band)

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The statement is true because the sense of smell is considered as the third sense organ among the five sense organs. The other four sense organs are the eyes (sense of sight), the ears (sense of hearing), the tongue (sense of taste), and the skin (sense of touch).

The question is asking how many different forms of the word "सातवे" (seventh) are there. The correct answer is 5 because the word "सातवे" can be written in five different ways depending on the gender and number of the noun it modifies.

The given statement is asking about the classification of "pap tattva" (sinful element). The correct answer is "False" which means that there is no classification or distinction of "pap tattva". This implies that all sins are considered equal and there is no hierarchy or categorization of sinful actions.

The given question is in Hindi and it asks about the thirteen types of falsehood. The correct answer is "True" which means that there are indeed thirteen types of falsehood. However, without further context or information, it is not possible to provide a detailed explanation of the thirteen types of falsehood.

The question is asking how much ignorance there is. The answer is 3, indicating that there is a moderate amount of ignorance.

The given statement "क्या अंक 11 का भांगा 9 हैं ?" translates to "Is the remainder of dividing 11 by 9 zero?" In mathematics, when we divide 11 by 9, the remainder is indeed zero. Therefore, the answer is true.

The correct answer is "नमस्कार पुण्य" because it is the ultimate form of virtue. "नमस्कार" means to offer respect or salutation, and "पुण्य" refers to virtue or righteousness. By offering respect or salutation, one demonstrates humility and reverence, which are considered virtuous qualities. Therefore, "नमस्कार पुण्य" represents the highest form of virtue.

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The statement in the question is asking whether there are twelve different aspects of the nirjara principle. The correct answer is "True" because there are indeed twelve different aspects or divisions of the nirjara principle.

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The given options are 10, 30, 5, and 20. Out of these options, the number 20 is the only one that can be considered as a possible answer to the question "संवर तत्व के भेद हैं ?" (What are the different types of refining elements?). The other options do not make sense in the context of the question.

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The question is asking about the third type of movement or speed. The options given are "मनुष्य गति" (human speed), "देव गति" (godly speed), "नरक गति" (hellish speed), and "तिर्यय गति" (animal speed). Among these options, "मनुष्य गति" refers to the speed or movement of humans. Therefore, the correct answer is "मनुष्य गति".

The question asks about the number of divisions in the element of "bandh tattva". The correct answer is 4.

There are 12 vows for a Jain layperson, known as Shravak. These vows include non-violence, truthfulness, non-stealing, celibacy, and non-possession among others. These vows are taken to purify the soul and lead a righteous and ethical life.

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The statement "साधु के पाँच महाव्रत हैं?" translates to "A saint has five great vows?" The correct answer is "True" because in Jainism, a saint is expected to follow five major vows known as Mahavratas. These vows include non-violence, truthfulness, non-stealing, celibacy, and non-attachment.

The statement "लेश्या आठ हैं" translates to "Leshya is eight." Since "Leshya" is a proper noun and cannot be a number, the statement is incorrect. Therefore, the correct answer is "False."

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The statement "अंक 12 का भांगा 9 हैं" translates to "12 divided by 9 equals 9" in English. This is not mathematically correct as 12 divided by 9 equals 1.33 recurring. Therefore, the given answer "True" is incorrect.

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The given question is asking for the ordinal number that indicates the type of karma. The correct answer is "१०वाँ" which translates to "tenth" in English. This indicates that there are ten different types of karma being discussed in the context of the question.

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The statement in Hindi says that the "Dhyān chār vālā bol" is the "Unnīsawān bol". This implies that the "Dhyān chār vālā bol" is the nineteenth statement. Since the answer is "True", it means that the given statement is correct and the "Dhyān chār vālā bol" is indeed the nineteenth statement.

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The correct answer is "पर्याप्ति छः" because it is the only option that makes sense in the given context. The other options do not have any relevance to the question or the topic of discussion.

There are three types of Manoyog.

The statement is asking if there are 116 differences in the nine elements. Since the answer is False, it implies that there are not 116 differences in the nine elements.

The question asks how many ways the number 22 can be expressed as a sum of two numbers. The options given are 3, 1, 9, and 4. The correct answer is 9 because there are nine possible combinations: 1+21, 2+20, 3+19, 4+18, 5+17, 6+16, 7+15, 8+14, and 9+13.

There are 14 different elements of life.

The question is asking about the subject of the sense organ "shrotrindriya". The options given are "varn" (sound), "shabd" (word), "gandh" (smell), and "ras" (taste). The correct answer is "shabd" because "shrotrindriya" refers specifically to the sense organ responsible for hearing, and "shabd" means sound or word in Hindi.

The statement in the question is asking if the "dandak" of the "tiryancha panchendriya" is the "ikkeesvaan" (twenty-first) one. Since "ikkeesvaan" means twenty-first, and the question is asking if the "dandak" is the twenty-first one, the correct answer is False.

The question is asking for the total number of subjects of the five senses. The answer is 23. However, without any context or further information, it is difficult to determine the specific subjects being referred to in this question.

The correct answer is 13 because it is the only odd number in the given options. All the other numbers (9, 17, and 7) are odd, while 13 is the only even number.

ऊनोदरी निर्जरा अनशन और भिक्षाचरी के बीच एक भेद है। इसका अर्थ होता है कि अनशन और भिक्षाचरी दोनों ही निर्जरा के विभिन्न प्रकार हैं, जहां अनशन निर्जरा में भोजन और पानी की आवश्यकता को त्याग करता है, वहीं भिक्षाचरी निर्जरा में वाणी की आवश्यकता को त्याग करता है। इसलिए, ऊनोदरी विकल्प सही उत्तर है।

There are seven types of Kayayoga.

The question is asking for the "भांगा" (broken) form of the number 32. Out of the given options, the number 3 is the only one that is not broken. Therefore, the correct answer is 3.

The statement is asking if the subject of tactile senses has 8 types. The correct answer is true, indicating that there are indeed 8 types of tactile senses.

The statement "असुरकुमार का दण्डक दूसरा हैं?" translates to "Is Asurkumar's punishment the second one?" The correct answer is "True" because it implies that Asurkumar has already received one punishment before the current one, indicating that this is the second punishment.

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The question is asking how many characters there are. The correct answer is 5, which means there are 5 characters.

The correct answer is "अनिवृत्ति बादर" because the ninth gunasthan is called "अनिवृत्ति बादर" which means complete cessation of all karmas. This is the highest stage of spiritual development where all karmas are completely destroyed and the soul attains liberation.

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The question asks for the number on which the breaths and life force are located. The correct answer is 9 because in many traditional Indian systems of medicine and philosophy, including Ayurveda and Yoga, there are believed to be nine main openings or points in the body called "prana vayus" through which the breath and life force flow.

The answer is 3 because परिहार विशुद्धि चारित्र is a term used in the context of Jainism, specifically referring to the purification of one's character. In Jainism, there are six essential duties or actions, known as Avashyakas, that a person must perform to attain liberation. परिहार विशुद्धि चारित्र is the third Avashyaka, which emphasizes the need to eliminate all negative qualities and attachments from one's character in order to achieve spiritual purity.

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