Tamadun Islam Dan Tamadun Asia (Titas)

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Tamadun Islam Dan Tamadun Asia (Titas) - Quiz

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Questions and Answers
  • 1. 

    1. Apakah faktor utama kelahiran tamadun Islam?

    • A.

      Ajaran islam

    • B.

      Cabaran persekitaran

    • C.

      Sifat genius orang Arab

    • D.

      Pertembungan dengan tamadun Yunani

    Correct Answer
    A. Ajaran islam
    Explanation
    The main factor for the birth of Islamic civilization is the teachings of Islam. Islam provided a comprehensive framework for the society, covering aspects such as governance, law, ethics, and social interactions. The teachings of Islam emphasized knowledge, education, and the pursuit of wisdom, which led to the development of various fields such as science, mathematics, philosophy, and literature. The Islamic civilization also benefitted from the translation and assimilation of Greek knowledge, which further enriched its intellectual and cultural achievements.

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  • 2. 

    Apakah elemen utama yang menjadi kerangka asas pembentukan tamadun Islam?

    • A.

      Material

    • B.

      Spirit

    • C.

      Intelektual

    • D.

      Akidah

    Correct Answer
    D. Akidah
    Explanation
    The main element that forms the foundation of Islamic civilization is the belief system or akidah. Akidah refers to the core beliefs and principles of Islam, including the belief in the oneness of God, the prophethood of Muhammad, the belief in the afterlife, and the adherence to the teachings of the Quran and Hadith. These beliefs shape the moral, social, and cultural aspects of Islamic civilization and guide the behavior and actions of its followers.

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  • 3. 

    Yang manakah tokoh tamadun Islam  tidak terlibat dalam merealisasikan penhayatan nilai-nilai murni?

    • A.

      Al- Farabi

    • B.

      Al- Mawardi

    • C.

      Ibn Khaldun

    • D.

      Ali Shariati

    Correct Answer
    D. Ali Shariati
    Explanation
    Ali Shariati is the correct answer because he was not directly involved in implementing and practicing the values of Islamic civilization. While al-Farabi, al-Mawardi, and Ibn Khaldun were all influential figures in Islamic civilization and made significant contributions to the development and understanding of Islamic values, Ali Shariati was a sociologist and philosopher who focused more on the socio-political aspects of Islam rather than the practical implementation of its values.

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  • 4. 

    "Suatu pencapaian dianggap sebagai tamadun jika perkara yang berkaitan asas (Daruriyyah) dan keperluan (Hajiyyah) telah disempurnakan".  Adakah benar pernyataan ini merupakan pendapat pengertian Tamadun islam oleh Ibnu Khaldun?

    • A.

      Betul

    • B.

      Salah

    Correct Answer
    A. Betul
    Explanation
    The statement is true because it aligns with Ibn Khaldun's definition of civilization in Islam. According to Ibn Khaldun, a society can be considered civilized if it has fulfilled its basic necessities (Daruriyyah) and needs (Hajiyyah). These basic necessities include things like food, shelter, and security, while needs refer to things like education, art, and governance. By fulfilling these aspects, a society can progress and develop into a civilization. Therefore, the statement accurately reflects Ibn Khaldun's understanding of Islamic civilization.

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  • 5. 

    Berikut merupakan pernyataan yang benar mengenai ciri khusus tamadun Islam, KECUALI:

    • A.

      Tamadun Islam tidak terikat kepada bangsa, tempat dan tempoh tertentu

    • B.

      Tamadun Islam bersifat fleksibal dari sudut prinsip dan perlaksanaannya

    • C.

      Tamadun Islam bukan bersifat kerahiban yang menafikan fitrah kemanusiaan

    • D.

      Matlamat tamadun Islam merangkumi hubungan dengan Pencipta dan makhluk.

    Correct Answer
    B. Tamadun Islam bersifat fleksibal dari sudut prinsip dan perlaksanaannya
    Explanation
    The given correct answer states that "Tamadun Islam bersifat fleksibal dari sudut prinsip dan perlaksanaannya" which means "Islamic civilization is flexible in terms of its principles and implementation." This means that Islamic civilization has the ability to adapt and adjust its principles and practices according to different contexts and circumstances. It is not rigid or fixed, but rather open to interpretation and adaptation while still maintaining its core values and principles.

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  • 6. 

    Tamadun Islam dan barat mempunyai persamaan dalam aspek penekanan terhadap kemajuan fizikal dan spritual.

    • A.

      Betul

    • B.

      Salah

    Correct Answer
    B. Salah
    Explanation
    The given statement is incorrect. The explanation for this is that Islam and the West have differences in their emphasis on physical and spiritual progress. While Islam places equal importance on both physical and spiritual development, the West tends to prioritize physical progress over spiritual growth. Therefore, the statement that Islam and the West have similarities in their emphasis on physical and spiritual progress is false.

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  • 7. 

    Apakah bukti yang menunjukkan pembangunan fizikal pada zaman Rasulullah?

    • A.

      Pembinaan akhlak masyarakat

    • B.

      Pembinaan Akidah masyarakat

    • C.

      Pembinaan masjid

    • D.

      Pembinaan Baitulmal

    Correct Answer
    C. Pembinaan masjid
    Explanation
    Pembinaan masjid merupakan bukti pembangunan fisik pada zaman Rasulullah. Rasulullah membangun masjid pertama di Madinah yang dikenal sebagai Masjid Nabawi. Masjid ini tidak hanya berfungsi sebagai tempat ibadah, tetapi juga sebagai pusat kegiatan sosial, politik, dan ekonomi umat Muslim. Rasulullah mengajarkan umatnya untuk membangun masjid sebagai tempat berkumpul, belajar, dan berdiskusi. Pembangunan masjid ini menunjukkan perhatian Rasulullah terhadap pembangunan fisik sebagai sarana untuk memperkuat komunitas Muslim dan menyebarkan ajaran Islam.

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  • 8. 

    Al-Sunnah menjadi pedoman kepada umat manusia dalam membina tamadun dan juga membetulkan fakta-fakta yang terdapat dalam al-Quran.

    • A.

      Betul

    • B.

      Salah

    Correct Answer
    B. Salah
    Explanation
    The given statement is incorrect. Al-Sunnah does not serve as a guide for humanity in building civilization or correcting facts in the Quran. Al-Sunnah refers to the teachings, actions, and approvals of Prophet Muhammad, which are considered a secondary source of Islamic law and guidance. The Quran, on the other hand, is the primary source of guidance for Muslims.

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  • 9. 

    Berikut ciri  keistimewaan yang terdapat pada model perlembagaan Piagam Madinah dalam membentuk masyarakat pelbagai etnik kecuali

    • A.

      Keadilan sejagat

    • B.

      Kesatuan ummah

    • C.

      Kesatuan kepimpinan

    • D.

      Kepelbagaian ummah 

    Correct Answer
    D. Kepelbagaian ummah 
    Explanation
    The correct answer is "Kepelbagaian ummah". The other options, namely keadilan sejagat, kesatuan ummah, and kesatuan kepimpinan, all highlight the characteristics of the Constitution of Medina in forming a diverse ethnic society. Kepelbagaian ummah, on the other hand, does not align with the idea of diversity, as it translates to "diversity of the ummah."

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  • 10. 

    Sepadu dan bersifat terbuka merupakan ciri tamadun Islam.

    • A.

      Betul

    • B.

      Salah

    Correct Answer
    A. Betul
    Explanation
    The statement suggests that one of the characteristics of Islamic civilization is that it is united and open. This implies that Islamic civilization promotes unity among its followers and embraces diversity and inclusivity. It emphasizes the importance of collaboration, tolerance, and acceptance of different cultures and beliefs. This characteristic has played a significant role in the spread and development of Islamic civilization throughout history.

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  • 11. 

    Matlamat tamadun Islam ialah melahirkan manusia yang bertanggungjawab dan berjaya dunia dan akhirat.

    • A.

      Betul

    • B.

      Salah

    Correct Answer
    A. Betul
    Explanation
    The statement is correct because the goal of Islamic civilization is to produce individuals who are responsible and successful in both the worldly life and the afterlife. This means that Islam aims to cultivate individuals who fulfill their obligations and responsibilities towards society and themselves, while also striving for success in the spiritual realm. By emphasizing the importance of both worldly and spiritual success, Islam encourages its followers to lead balanced and fulfilling lives.

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